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Full-Text Articles in Politics and Social Change
Breaching Boundaries: Homogenizing The Dichotomy Between The Sacred And Profane In Csíksomlyó, Zsofia Lovei
Breaching Boundaries: Homogenizing The Dichotomy Between The Sacred And Profane In Csíksomlyó, Zsofia Lovei
Journal of Global Catholicism
This article examines how a Marian shrine in Csíksomlyó, Transylvania acts as a Foucauldian heterotopia for Magyar speaking individuals, residing in the Carpathian Basin, and beyond in the diaspora most especially during the annual Pentecost pilgrimage. Following introductory remarks on the site and my stance, I turn to methodology, and Hungarian scholarship on the topic. Afterwards, I provide a “thick description” of fieldwork I conducted on-site in May of 2015. I then turn to various theoretical ties, which I support with emic analysis. Lastly, I turn to ideas of heterotopias, and provide a brief formal analysis. My main incentive is …
Longings, Letters And Prayers: Visitor's Books At Hungarian Marian Shrines, Krisztina Frauhammer
Longings, Letters And Prayers: Visitor's Books At Hungarian Marian Shrines, Krisztina Frauhammer
Journal of Global Catholicism
The following study seeks to show the flow of contemporary rituals associated with pilgrimage shrines. I will consider how visitor’s books placed on display at shrine churches are being utilized in the modern context by pilgrims and tourists alike. Requests, words of thanksgiving, and testimony are coupled with an honest, reflexive style that lends to the formation of these individualized prayers. These prayers are original, specific and peculiar as they follow patterns that are informal in nature. These prayers allow pilgrims to initiate contact with the Transcendent through the act and practice of writing. An idiosyncratic form of sacred communication …
Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz
Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz
Journal of Global Catholicism
This article examines three Catholic home shrines in a Dalit community in North Indian and argues that it is misleading to think that home shrines and other collections of material objects are somehow static conveyors of meaning. “Meaning” can mean many things or nothing at all, depending upon the terms we are using and the scholarly methods we deploy. The crucial aspect of Dalit Catholic home shrines is that they are literally open to interpretation and reinterpretation, to touching and being touched. Their significance—their meaning—depends not on decoding their structure or symbolic logic, but interacting with them as part of …