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Full-Text Articles in Social Work
Incorporating Information From Neuroscience And Endocrinology Regarding Sexual Orientation Into Social Work Education, Jill Littrell
Incorporating Information From Neuroscience And Endocrinology Regarding Sexual Orientation Into Social Work Education, Jill Littrell
jill l littrell Dr.
The brains of heterosexual males and heterosexual females are different. Moreover, the brains of gay men are similar to heterosexual females whereas the brains of lesbians are similar to heterosexual males. Neuroscience research supporting these postulates is reviewed. The gestational processes that might explain the differences in brain structure and function corresponding with gender are reviewed. Following a discussion of the physiological bases for sexual orientation, a discussion of the physiological bases for the expression of gender related traits and a discussion of factors contributing to sexual identity are provided. Throughout the article, alternative ways to think about gender are …
Women's Reaearch And Action Group, Report Of Activites, Professor Vibhuti Patel
Women's Reaearch And Action Group, Report Of Activites, Professor Vibhuti Patel
Professor Vibhuti Patel
WRAG commenced in 1993 in the context of very active public discourse about Muslim women’s rights under family law (in the wake of Supreme Court judgment in Shah Bano’s case where a 70-odd year old woman was granted maintenance from her husband who had divorced her). WRAG was also established soon after the destruction of Babri Masjid on 6 December 1992, subsequent to which there were attacks against the Muslim community in many parts of India including Mumbai. In this context, WRAG felt the need to understand Muslim women’s perspectives on family laws that govern them. It commenced, in 1994, …
Sequins, Sass And Sisterhood: An Exploration Of Older Women's Belly Dancing, Angela M. Moe
Sequins, Sass And Sisterhood: An Exploration Of Older Women's Belly Dancing, Angela M. Moe
Angela M. Moe
Disempowering stereotypes plague public perceptions of older women’s bodies, particularly within Western contemporary societies. Consequently, as women age their bodies often become sources of shame, discomfort and ridicule. Belly dance, as a form of recreative leisure, provides a unique and somewhat unexpected space for women to subvert such perceptions. Based on qualitative interviews with older American women who belly dance, this paper examines the ways in which this form of recreation provides participants a means of (re)gaining mobility, (re)claiming social space, (re)building social support, and (re)defining what it means to be sensual later in life.