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Full-Text Articles in Psychology
Empathy And Fairness In Nonhuman Primates: Evolutionary Bases Of Human Morality, Colt Halter
Empathy And Fairness In Nonhuman Primates: Evolutionary Bases Of Human Morality, Colt Halter
Intuition: The BYU Undergraduate Journal of Psychology
Darwin offered an evolutionary perspective on the origins of human morality, suggesting that humans share a biological foundation with nonhuman primates. This paper reviews the current literature on moral and prosocial behaviors of nonhuman primates, specifically examining whether nonhuman primates exhibit behaviors that are typical of empathy and fairness. The literature documents that nonhuman primates exhibit empathetic behaviors regarding emotional contagion and sympathetic concern. There is also evidence that nonhuman primates have a sense of fairness, seen in their reciprocal behaviors and aversion to inequity. Taken together, this suggests that there are evolutionary roots of morality, lending empirical support to …
Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan
Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan
Animal Sentience
Humans have long viewed themselves in a favorable light. This bias is consistent with a general pattern of self-enhancement. Neural systems in the medial prefrontal cortex underlie this way of thinking, which, even when false, may be beneficial for survival. It is hence not surprising that we often disregard contrary evidence in believing ourselves superior.
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Animal Sentience
Reber’s theory of the cellular basis of consciousness (CBC) is right to emphasize that we should study consciousness (sentience) in its simplest form, taking its evolution into account. However, not enough evidence is presented to support CBC’s unorthodox claim that even simple, one-celled organisms are conscious. As pointed out by other commentators, the CBC seems to be based on outdated ideas about evolution and does not acknowledge that consciousness could be an evolutionary novel feature. Such emergent features are abundant in living organisms. We review our own emergentist solution, in which consciousness evolved in the elaborating nervous systems of the …
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Animal Sentience
Zentall’s (2016) model of cognitive dissonance is compatible with cognitive continuity between humans and nonhumans. It may help explain cognitive dissonance-like behavior in many species, including humans. It is also consistent with Tinbergen’s (1963) ‘four whys’ in ethological explanation.
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key
Animal Sentience
Reber (2016) attempts to resuscitate an obscure and outdated hypothesis referred to as the “cellular basis of consciousness” that was originally formulated by the author nearly twenty years ago. This hypothesis proposes that any organism with flexible cell walls, a sensitivity to its surrounds, and the capacity for locomotion will possess the biological foundations of mind and consciousness. Reber seeks to reduce consciousness to a fundamental property inherent to individual cells rather than to centralised nervous systems. This commentary shows how this hypothesis is based on supposition, false premises and a misunderstanding of evolutionary theory. The cellular basis of consciousness …
Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau
Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau
Animal Sentience
According to Reber’s model, Cellular Basis of Consciousness (CBC), sentience had its origins in a unicellular organism and is an inherent property of living, mobile organic forms. He argues by analogy to basic physical forces which he considers to be inherent properties of matter; I suggest that they are instead the stuff of scientific investigation in physics. I find no convincing argument that sentience had to begin in endogenously mobile cells, a criterial attribute of the originator cell(s)for sentience according to CBC. Non-endogenously mobile cells, (i.e., plants or precursors) in a moving environment would suffice. Despite my concerns and the …
Slavery, Welfare And The Sixth Extinction, Stephen R. Clark
Slavery, Welfare And The Sixth Extinction, Stephen R. Clark
Animal Sentience
Ng’s laudable concern for animal welfare would be welcome to any sensible slave-owner wishing to preserve his investment. What welfarism – for slave-owners and animal husbandmen – fails to call into question is whether we have the right to breed, hold captive and kill animals at all: If it matters, as the widely recognized slogan of ‘Five Freedoms’ suggests, that animals have the chance to live a ‘normal’ life, then more matters than keeping them ‘happy’ in subjection. Their lives – and also the lives of wild things – also deserve respect.
Fish Pain: An Inconvenient Truth, Culum Brown
Fish Pain: An Inconvenient Truth, Culum Brown
Animal Sentience
Whether fish feel pain is a hot political topic. The consequences of our denial are huge given the billions of fish that are slaughtered annually for human consumption. The economic costs of changing our commercial fishery harvest practices are also likely to be great. Key outlines a structure-function analogy of pain in humans, tries to force that template on the rest of the vertebrate kingdom, and fails. His target article has so far elicited 34 commentaries from scientific experts from a broad range of disciplines; only three of these support his position. The broad consensus from the scientific community is …
Pain And Fish Welfare, Eliane Gonçalves-De-Freitas
Pain And Fish Welfare, Eliane Gonçalves-De-Freitas
Animal Sentience
The evolutionary approach of Key’s (2016) target article, generically comparing humans with fish of all kinds, is simplistic. The author ignores published research on structural and molecular aspects of pain in fish. The target article reads more like a selective polemic against fish welfare than an even-handed analysis.
Pain-Capable Neural Substrates May Be Widely Available In The Animal Kingdom, Edgar T. Walters
Pain-Capable Neural Substrates May Be Widely Available In The Animal Kingdom, Edgar T. Walters
Animal Sentience
Neural and behavioral evidence from diverse species indicates that some forms of pain may be generated by coordinated activity in networks far smaller than the cortical pain matrix in mammals. Studies on responses to injury in squid suggest that simplification of the circuitry necessary for conscious pain might be achieved by restricting awareness to very limited information about a noxious event, possibly only to the fact that injury has occurred, ignoring information that is much less important for survival, such as the location of the injury. Some of the neural properties proposed to be critical for conscious pain in mammals …