Psychology Commons^™

Personality, Psychological Profiling, And Philosophy Of Science: The Insider Threat And Betrayers Of Trust, Ibpp Editor

International Bulletin of Political Psychology

This article describes philosophical challenges to the utility of profiling personality, especially with security and intelligence implications.

Counterterrorist Profiling, The Self, And The Problem Of Open And Quiet Skies, Ibpp Editor

International Bulletin of Political Psychology

Psychological profiling supporting counterterrorism may be based on an invalid presumption.

Rudolf Bahro's Invisible Church, Parton, Glenn

Journal of Conscious Evolution

No abstract provided.

The Doctrine Of The "Mysterious Female" In Taoism: A Transpersonalist View, Tortchinov, Evgueni A.

Journal of Conscious Evolution

No abstract provided.

Jean Gebser The Invisible Origin Evolution As A Supplementary Process, Translated By Theo Röttgers

Journal of Conscious Evolution

No abstract provided.

Jean Gebser Foreword To Eastern Wisdom And Western Thought: A Comparative Study In The Modern Philosophy Of Religion, Saher, P. J.

Journal of Conscious Evolution

No abstract provided.

Inner And Outer Realities: Jean Gebser In A Cultural/Historical Perspective, Combs, Allan

Journal of Conscious Evolution

No abstract provided.

On The Nature Of Consciousness And Reality: An Overview Of Jean Gebser's Thoughts On Consciousness, Feuerstein, Georg

Journal of Conscious Evolution

No abstract provided.

From Homeland Earth; A New Manifesto For The New Millennium, Morin, Edgar

Journal of Conscious Evolution

Now that the fantastic adventure begun in the 15th century has come to an end, the shout of Columbus’ lookout man takes on at last a planetary meaning: Land! Land!¹ Even up to 1950-1960, we were living on a misapprehended Earth, on an abstract Earth. We were living on the Earth as object. By the end of this century, we discovered Earth as system, as Gaia, as biosphere, a cosmic speck—Homeland Earth. Each one of us has a pedigree, a terrestrial identity card. We are from, in, and on the Earth. We belong to the Earth which belongs to …

The Evolution Of The Culture Of Enterprise, Laszlo, Ervin

Journal of Conscious Evolution

At the top echelons of contemporary business, managers are becoming concerned with the unsustainability of the way companies now operate. A transformation of basic business strategies appears more and more indicated. For such transformation to be effective, the culture of the enterprise--the goals it pursues and the vision of these goals entertained by managers and collaborators--needs to change. Consequently there is a growing questioning of the viability of the typical culture of today's enterprise, and a search for more functional and timely concepts for creating anew and more timely cultural pattern.

Transpersonal Psychology And The Paradigm Of Complexity, Kelly, Sean M.

Journal of Conscious Evolution

No abstract provided.

Death And Resurrection: Enlightenment And The Body Of Light, White, John

Journal of Conscious Evolution

Enlightenment or God-realization is not purely a psychological event. Bodily changes also occur, most dramatically in the higher phases of enlightenment. In the final phase, according to esoteric teachings in various sacred traditions and hermetic schools, the body is alchemically changed from flesh into light, becoming immortal. This transubstantiated body is called different names, such as resurrection body, light body, solar body and diamond body. This presentation looks at the phenomenon from a cross-cultural and evolutionary perspective. It then focuses on Christianity as a sacred tradition whose purpose is to enable people to develop through the resurrection of the body …

Chi Kung Facilitates Integral Growth: An Empirical Investigation, Arnold, C., Bruggerman, E., Kim, H., Combs, A.

Journal of Conscious Evolution

Chi Kung Facilitates Integral Growth: An Empirical Investigation C. Arnold, E. Bruggerman, H. Kim, & A. Combs[1]

Swiss cultural philosopher Jean Gebser (1949/1986) proposed a theory of the evolutionary development of structures of consciousness that describes the common ways people living in different periods of history interpreted reality and constructed their worldviews. These included four major structures corresponding to four historical epochs, an archaic, magic, mythic, and mental structure which remains dominant today. Citing changes in art, literature, and scientific during the 20th century, Gebser also proposed the emergence of a forthcoming fifth structure, that he termed integral consciousness.

The …

Internal Alchemy, With Michael Winn, Published In "The Empty Vessel"

Journal of Conscious Evolution

No abstract provided.

Alchemical Transformation: Consciousness And Matter, Form And Information, Peat, F. David

Journal of Conscious Evolution

There has grown up, relatively recently, a nucleus of interests called ìconsciousness studiesî in which physicists and mathematicians, as well as neuroscientists and psychologists, attempt to discover the origins of ìconsciousnessî within the brain. A variety of approaches are employed, some based upon neural networks, others that argue that consciousness must have a quantum mechanical basis, or involve self-organization arising out of non-linearity. A common thread is a certain sense of optimism that ìthe question of consciousnessî will yield its secrets in the same way as, for example, the genetic code or sub-atomic matter. I must confess that I find …

Transition To Transcendence: Franklin Merrell-Wolff's Mathematical Yoga, Baruss, Imants

Journal of Conscious Evolution

Mathematicians--those who develop new mathematics--spend much of their time proposing the existence of mathematical constructions whose existence they then proceed to try to prove from the mathematics that has already been developed. Following that, they often try to prove that those mathematical constructions are unique, that there are no other constructions with the same characteristics. In practice, it is often easier to prove the uniqueness of a mathematical construction than its existence, so a mathematician may proceed by first proving uniqueness, as though the mathematical construction existed, and then using clues from the uniqueness proof to prove existence. I want …

The End Of Death? Conscious Life In Global Cyberspace, Purdy, Michael

Journal of Conscious Evolution

In The Ever-Present Origin, Jean Gebser, in talking about the magical structure of consciousness[1], states: "All directing implies a consciousness process" (EPO 49). And so to die is to become not consciousness, to lose the power to direct, ultimately to lose control over our own destiny. Being only human, and realizing that death is often more real than an afterlife that we cannot experience while alive[2], we actively fight any loss of control-we fight the passage to death. In that directedness, the glimmerings of which began with magical consciousness, and that came to full awareness …

Time To (Finally) Acknowledge That Fish Have Emotionality And Pain, Konstantin A. Demin, Anton M. Lakstygal, Allan V. Kalueff

Animal Sentience

The increasing work using fish as a model organism calls for a better understanding of their sentience. While growing evidence suggests that pain and emotionality exist in zebrafish, many deniers continue to ignore the evidence. Here we revisit the main conceptual breakthroughs in the field that argue clearly for pain and emotionality. We call for an end to denial and a focus on studying the mechanisms of fish pain and emotionality, and their translational relevance to human conditions.

If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor

Animal Sentience

Whereas we have denied the experience of pain to animals, including human babies, the evidence is becoming clearer that animals across a variety of species have the capacity to feel pain (Bellieni, 2012). As converging findings are collected from pain studies and the study of cognition, it is becoming harder to deny that fish are among the species that do feel pain.

An Adaptationist Perspective On Animal Suicide, Timothy P. Racine

Animal Sentience

Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.

Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff

Animal Sentience

The target article by Sneddon et al. (2018) presents convincing behavioral and pharmacological evidence that ray-finned fish consciously perceive noxious stimuli as painful. One objection to this interpretation of the evidence is that the fish nervous system is not complex enough to support the conscious experience of pain. Data that contradict this objection are presented in this commentary. The neuroanatomy and neurophysiology of the fish nervous system from the peripheral nerves to the pallium is able to support the sentient appreciation of pain.

Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell

Animal Sentience

Jealousy, or at least aggression, can be observed in dogs using neuroimaging techniques, but this response attenuates quickly following repeated exposure to the aggression-inducing stimulus. This may have a practical application. Early socialisation as a puppy, and habituation as an adult dog, could help prevent undesirable behaviours such as predatory behaviour. It is unclear whether these processes are the same, and affected only by the dog’s age. Neuroimaging could help us understand whether the same neurological processes underlie socialisation and habituation, and whether self-rewarding behaviours such as predatory behaviour could be stopped using socialisation/habituation techniques.

On Jealousy, Envy, Sex Differences And Temperament In Humans And Dogs, Eddie Harmon-Jones, Sylvia K. Harmon-Jones

Animal Sentience

Cook, Prichard, Spivak, and Berns (2018) find that dogs’ levels of trait aggression are positively correlated with their amygdala activation when observing their caregivers giving a food to a fake dog. The authors conclude that this may provide neural evidence in dogs for the experience of jealousy, an emotion that some psychologists consider to be unique to humans. Here we explain the difference between the emotions of jealousy and envy, suggesting some ideas for future experiments that may help disentangle the experience of jealousy from that of envy in dogs. We also propose ideas for future research that may yield …

Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson

Animal Sentience

Cook et al. investigated neural responses in domestic dogs in an experiment designed to elicit jealousy. Relative to a control condition, watching the dogs’ caregivers feed a fake dog activated the amygdala bilaterally. Dogs rated higher in dog-directed aggressiveness showed larger initial amygdala activation. Amygdala activity in this context is insufficient evidence to infer that the dogs experienced jealousy or even negative affect. The experimental design does not provide an adequate level of control to infer the presence of jealousy.

What Can The Social Emotions Of Dogs Teach Us About Human Emotions?, Dean Mobbs

Animal Sentience

It has long been believed that social emotions such as guilt and jealousy are only expressed in humans. In the case of jealousy, its adaptive value has been linked to the prevention of sexual infidelity or fairness. So why would dogs feel jealousy? I suggest that understanding how social emotions have been bred into dogs can help us understand our own emotions, including their functionality — and potentially their mechanisms.

Can They Suffer?, Todd K. Shackelford

Animal Sentience

We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.

What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy

Animal Sentience

We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.

Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti

Animal Sentience

Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.

Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley

Animal Sentience

Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.

Chickens Play To The Crowd, Cinzia Chiandetti

Animal Sentience

The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.