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Articles 1 - 7 of 7
Full-Text Articles in Psychology
Fear And Projection As Root Causes Of War, And The Archetypal Energies "Trust" And "Peace" As Antidotes, Carroy U. Ferguson
Fear And Projection As Root Causes Of War, And The Archetypal Energies "Trust" And "Peace" As Antidotes, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
I want to use this opportunity to discuss a phenomenon that continues to plague the human experience. It is called the game of war. War is perhaps the deadliest game that humanity has created. The conflict itself represents what appears to be opposing views about the way things should be. Each side believes that it is right and that its actions are justified. Each side therefore seeks to impose its views on the other or to defend its views against the other. Each side fears the other as an enemy and each side projects its fears onto its perceived “enemy.”
What's Good About Feeling Bad Handout For Aacc World Conference 2009, John C. Thomas
What's Good About Feeling Bad Handout For Aacc World Conference 2009, John C. Thomas
John C. Thomas
Based upon the book "What's good about feeling bad: Finding purpose and a path through pain" by Drs. John C. Thomas and Gary Habermas. The presentation covers the benefits that God can bring from suffering
An Essay On Names And Truth, By Wolfram Hinzen, Ileana Paul, Robert Stainton
An Essay On Names And Truth, By Wolfram Hinzen, Ileana Paul, Robert Stainton
Ileana Paul
No abstract provided.
An Essay On Names And Truth, By Wolfram Hinzen, Ileana Paul, Robert J. Stainton
An Essay On Names And Truth, By Wolfram Hinzen, Ileana Paul, Robert J. Stainton
Robert J. Stainton
No abstract provided.
Affirmative Nomadology And The War Machine, Eugene W. Holland
Affirmative Nomadology And The War Machine, Eugene W. Holland
Eugene W Holland
No abstract provided.
Karl Marx, Eugene W. Holland
Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic
Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic
Sefik Tatlic
Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.