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Seeing Confucian ‘Active Moral Perception’ In Light Of Contemporary Psychology, Stephen C. Angle
Seeing Confucian ‘Active Moral Perception’ In Light Of Contemporary Psychology, Stephen C. Angle
Stephen C. Angle
A central goal of my 2009 book Sagehood was to demonstrate the value of putting Neo-Confucian thinkers like Zhu Xi (1130-1200) and Wang Yangming (1472-1529) into dialogue with contemporary Western philosophers. I argued there that on a range of topics—from the scope and motivation for ethics, to understanding and responding to moral conflicts, to moral perception, to ethical education—Western philosophers could learn from Zhu and Wang, and the contemporary heirs of the Neo-Confucians could learn from their Western counterparts. In Sagehood I also dipped into some recent psychological literature on the lives and psychology of moral exemplars, which I used …
A Productive Dialogue: Contemporary Moral Education And Zhu Xi's Neo-Confucian Ethics, Stephen C. Angle
A Productive Dialogue: Contemporary Moral Education And Zhu Xi's Neo-Confucian Ethics, Stephen C. Angle
Stephen C. Angle
The essay asks whether contemporary Western empirical studies of moral education, as exemplified in the distinctive research programs of Lawrence Kohlberg and Martin Hoffman, can enter into productive dialogue with the Neo-Confucian theories of Zhu Xi (1130-1200). The proposed dialogue proceeds in two stages. I begin with Zhu’s notion of “lesser learning” and the role therein of ritual, and consider their relations to Kohlberg’s ideas about the construction of moral rules and Hoffman’s findings concerning parental discipline (and particularly “induction”). The second stage turns to Zhu’s “greater learning” and its central concept of reverence, which I explain is best understood …
A Productive Dialogue: Contemporary Moral Education And Zhu Xi's Neo-Confucian Ethics, Stephen C. Angle
A Productive Dialogue: Contemporary Moral Education And Zhu Xi's Neo-Confucian Ethics, Stephen C. Angle
Stephen C. Angle
The essay asks whether contemporary Western empirical studies of moral education, as exemplified in the distinctive research programs of Lawrence Kohlberg and Martin Hoffman, can enter into productive dialogue with the Neo-Confucian theories of Zhu Xi (1130-1200). The proposed dialogue proceeds in two stages. I begin with Zhu’s notion of “lesser learning” and the role therein of ritual, and consider their relations to Kohlberg’s ideas about the construction of moral rules and Hoffman’s findings concerning parental discipline (and particularly “induction”). The second stage turns to Zhu’s “greater learning” and its central concept of reverence, which I explain is best understood …