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Full-Text Articles in Psychology
Vedantic Basis And Praxis Of The Integral Advaita Of Sri Aurobindo, Debashish Banerji
Vedantic Basis And Praxis Of The Integral Advaita Of Sri Aurobindo, Debashish Banerji
Monsoon: South Asian Studies Association Journal
The integral nondualism of Sri Aurobindo can be traced to the great pronouncements (mahāvākya) of the Upanishads and later commentaries. This study examines teachings on the Supermind (vijñāna) and the other four kinds of consciousness that define human reality: Matter (annaṃ), Life (prāṇaḥ), Mind (manaḥ), and Bliss (ānanda). Through Yoga and Tantra, one learns and embodies the pathway to the divine.
Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff
Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff
Animal Sentience
In the target article Crump et al. present 8 criteria to assess whether decapods experience pain. Four of these -- sensory integration, motivational trade-offs, flexible self-protection, and associative learning -- could be used to assess sentience in general. In this commentary I discuss difficulties with using these criteria to provide evidence of sentience in decapods, particularly if this evidence is to change public opinion and policies. These difficulties are lack of evidence, the potential to eventually explain the neurobiological basis of the behaviors chosen as criteria, thereby eliminating any explanatory work for sentience, and the reluctance to bring animals that …
A Framework For Evaluating Evidence Of Pain In Animals, Matilda Gibbons, Lars Chittka
A Framework For Evaluating Evidence Of Pain In Animals, Matilda Gibbons, Lars Chittka
Animal Sentience
Crump et al. define eight criteria indicating sentience in animals, with a focus on pain. Here, we point out the risk of false negative or false positive diagnoses of pain. Criteria of different levels of inclusivity are useful for using the precautionary principle in animal welfare considerations, and for more formal scientific evidence of pain. We suggest tightening the criteria -- from more general evidence of sentience to pain alone -- because crucial evidence for animal welfare decisions might otherwise be missed for animals subjected to invasive and injurious procedures.
Defending Human Difference By Raising The Bar, Joe Gough
Defending Human Difference By Raising The Bar, Joe Gough
Animal Sentience
Chapman & Huffman (C&H) offer a theory of why we humans want to believe that we are different: to justify our cruelty to animals. This commentary offers further supporting evidence of this and examines more closely what the claim that humans are ‘different’ amounts to. It also considers some methodological issues in animal psychology closely related to C&H ‘s theory. These problems result from a common strategy for defending hypotheses about human difference.
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
There's A Duwende On My Shelf: The Parapsychological Studies Of Fr. Jaime C. Bulatao, Sj, Carl Lorenz Cervantes
There's A Duwende On My Shelf: The Parapsychological Studies Of Fr. Jaime C. Bulatao, Sj, Carl Lorenz Cervantes
International Journal of Transpersonal Studies
In the Filipino transpersonal worldview, the mind is not contained within the brain, and is often projected onto the world as “spirits”. Studying these cultural metaphors may allow for a deeper understanding of the Filipino psyche. Fr. Jaime C. Bulatao, SJ, one of the founders of the Psychological Association of the Philippines, studied the projections of the Filipino psyche as they manifested in paranormal phenomena. Bulatao provides the metaphor of eggs frying in a pan as a framework to understand this: the egg whites fuse despite the yolks being far apart. It is in the dissolution of boundaries that transpersonal …
Tripping In The Moment: The Spiritual Journey Of Baba Ram Dass, Charles S. Hamilton
Tripping In The Moment: The Spiritual Journey Of Baba Ram Dass, Charles S. Hamilton
International Journal of Transpersonal Studies
Ram Dass, the iconic, countercultural, spiritual seeker, brought the wisdom of the East to those of us in the West through his many books and frequent, charismatic dharma talks. This view of his spiritual journey describes the transformation of Richard Alpert, clinical psychologist and product of the Western milieu’s often-shackling conventional expectations, into Ram Dass, the free, embodied soul who, through explication and example, and with witnessing attention, tries to guide us all to the always present abode of loving awareness. Ram Dass’s idea of self in existence was transformed: first, from a psychological object of clinical study, to a …
Russell Sbriglia And Slavoj Žižek, Editors. Subject Lessons: Hegel, Lacan, And The Future Of Materialism. Northwestern Up, 2020., Vanessa Loh
Studies in 20th & 21st Century Literature
Review of Russell Sbriglia and Slavoj Žižek, editors. Subject Lessons: Hegel, Lacan, and the Future of Materialism. Northwestern UP, 2020. 270 pp.
No Solace In Quantum: Indeterminacy And Collapse Of The Wave Function Do Not Explain Consciousness, Glenn Hartelius, Courtenay Richards Crouch
No Solace In Quantum: Indeterminacy And Collapse Of The Wave Function Do Not Explain Consciousness, Glenn Hartelius, Courtenay Richards Crouch
International Journal of Transpersonal Studies
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A Fractal Topology Of Transcendent Experience, Sally Wilcox, Allan Combs
A Fractal Topology Of Transcendent Experience, Sally Wilcox, Allan Combs
International Journal of Transpersonal Studies
N/A
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Animal Sentience
In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.
Sentience In All Organisms With Centralized Nervous Systems, Lori Marino
Sentience In All Organisms With Centralized Nervous Systems, Lori Marino
Animal Sentience
Mikhalevich & Powell (2020) argue for considering the welfare of invertebrates, especially insects, by asking whether invertebrates have the cognitive and neural characteristics necessary for sentience. This approach assumes that human neural and cognitive complexity is the basis of sentience. But insight might also be gained by turning this approach on its head and examining the notion that sentience may be a fundamental biological property, appearing very early in the evolution of life in all organisms with centralized nervous systems.
Heroic Consciousness, Scott T. Allison
Heroic Consciousness, Scott T. Allison
Heroism Science
This article describes heroic consciousness – how heroes perceive, experience, and think about the world. I describe the transformation of consciousness from its pre-heroic state to its heroic state. Pre-heroic consciousness is characterized by nescient and maladaptive thinking, dualism, separation, mono-rationality, and a naïve sense of empowerment. Heroic consciousness is exemplified by nondualism, unity, transrationality, and the wisdom of tempered empowerment. Heroic consciousness is achieved via three routes: (1) traversing the hero’s journey, (2) effective use of specific spiritual practices, and/or (3) participation in hero training programs. I discuss the implications of heroic consciousness for individual and global well-being.
An Introduction To Transformative Inquiry: Understanding Compelling And Significant Relationships For Personal And Societal Transformation, Mark L. Mccaslin, Kelly A. Kilrea
An Introduction To Transformative Inquiry: Understanding Compelling And Significant Relationships For Personal And Societal Transformation, Mark L. Mccaslin, Kelly A. Kilrea
The Qualitative Report
Transformative inquiry is a theoretical model designed to facilitate the inquiry of important and meaningful relationships that transform and potentiate us. Creswell (2007) described the essential elements of a research agenda: the axiological, ontological, epistemological, methodological, and rhetorical. Each carries with it assumptions that hold implications for practice and research. Transformative inquiry addresses all of these elements through considerations given to deep ecology, transdisciplinarity, integral meta-theory, heuristic research, and eudaimonistic philosophy, respectively. Transformative inquiry is an approach to understanding and fostering the full range of deep and meaningful relationships from the personal to the political, and beyond. It is a …
The Perfecting Of The Octopus, Ila France Porcher
The Perfecting Of The Octopus, Ila France Porcher
Animal Sentience
Cephalopods split away from the phylogenetic tree about half a billion years ago, and octopus evolution has been accelerated by an extremely low survival rate. This helps explain why this unusual animal presents qualities found in no other. It has a radially organized nervous system with a processing centre for each of its eight tentacles. Yet, although this might suggest that each tentacle has its own centre of consciousness, it remains just one animal, with one mouth to feed, and one life to lose, and it behaves as if it is centrally controlled. Its capacity for a range of intelligent …
Well-Being And Self-Transformation In Indian Psychology, Sangeetha Menon, Shankar Rajaraman, Lakshmi Kuchibotla
Well-Being And Self-Transformation In Indian Psychology, Sangeetha Menon, Shankar Rajaraman, Lakshmi Kuchibotla
International Journal of Transpersonal Studies
This paper uses instances from literature covering a broad spectrum of Indian philosophies, art, medicine and practices—attempts to offer the components of a psychology that is rooted in transformative and transpersonal consciousness. Psychology, in this instance, refers to a systematic study of mind, behavior, and relationship, rather than the formal Western discipline as such. In the Indian approach to understanding consciousness, primary importance is given to the possibility of well-being. Such an approach facilitates an immediate comprehension of the unity of metaphysical opposites, such as matter and consciousness, and its experience as empathy, love and intuition. It involves a thinking …
Complexities And Challenges Of Nonduality, Elizabeth Stephens
Complexities And Challenges Of Nonduality, Elizabeth Stephens
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
States of consciousness referred to as nonduality, awakening, enlightenment, moksha, peak experience, unitive states, or void states, among other terms, have garnered increasing secular attention and have become a topic of psychological and neuroscientific research. A review of the literature revealed many challenges to studying this set of states, such as inconsistent conceptualizations, a variety of models and theories, and conflicting descriptions indicating that the actual experience may not live up to the superlative descriptions found in historical texts or the expectations put forth by nondual teachers. A great deal more empirical research on this topic is needed, and researchers …
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
If It Looks Like A Duck: Fish Fit The Criteria For Pain Perception, Julia E. Meyers-Manor
Animal Sentience
Whereas we have denied the experience of pain to animals, including human babies, the evidence is becoming clearer that animals across a variety of species have the capacity to feel pain (Bellieni, 2012). As converging findings are collected from pain studies and the study of cognition, it is becoming harder to deny that fish are among the species that do feel pain.
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Animal Sentience
The target article by Sneddon et al. (2018) presents convincing behavioral and pharmacological evidence that ray-finned fish consciously perceive noxious stimuli as painful. One objection to this interpretation of the evidence is that the fish nervous system is not complex enough to support the conscious experience of pain. Data that contradict this objection are presented in this commentary. The neuroanatomy and neurophysiology of the fish nervous system from the peripheral nerves to the pallium is able to support the sentient appreciation of pain.
Fish Sentience, Consciousness, And Ai, Ila France Porcher
Fish Sentience, Consciousness, And Ai, Ila France Porcher
Animal Sentience
The systematic criticism of articles providing evidence that fish and invertebrates can feel pain is discussed. Beliefs are known to be stronger than evidence in the human mind, and could generate this outcry, while from another perspective, the criticisms appear as a territorial move by fishermen against a perceived threat to their domain. The scientific inconsistency in which consciousness is granted to machines but not to fish and invertebrates, purely due to political bias, is pointed out. No basis exists for denying sentience to any life form as long as science is ignorant of the nature and source of consciousness.
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Animal Sentience
Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.
Animal Models, Agendas And Sentience, Thomas Creson
Animal Models, Agendas And Sentience, Thomas Creson
Animal Sentience
Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.
The Emotional Brain Of Fish, Sonia Rey Planellas
The Emotional Brain Of Fish, Sonia Rey Planellas
Animal Sentience
Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.
Still Wondering How Flesh Can Feel, Gwen J. Broude
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Reber’S Caterpillar Offers No Help, Carl Safina
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Animal Sentience
With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …
No Help On The Hard Problem, Derek Ball
No Help On The Hard Problem, Derek Ball
Animal Sentience
The hard problem of consciousness is to explain why certain physical states are conscious: why do they feel the way they do, rather than some other way or no way at all? Arthur Reber (2016) claims to solve the hard problem. But he does not: even if we grant that amoebae are conscious, we can ask why such organisms feel the way they do, and Reber’s theory provides no answer. Still, Reber’s theory may be methodologically useful: we do not yet have a satisfactory theory of consciousness, but perhaps the study of simple minds is a way to go about …
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Animal Sentience
Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …
Insects: Still Looking Like Zombies, Christopher S. Hill
Insects: Still Looking Like Zombies, Christopher S. Hill
Animal Sentience
In arguing that insect brains are capable of sentience, Klein & Barron rely heavily on Bjorn Merker’s claim that activity in the human mid-brain is sufficient for conscious experience. I criticize Merker’s claim by pointing out that the behaviors supported by midbrain activity are much more primitive than the ones that appear to depend on consciousness. I raise a similar objection to Klein & Barron’s contention that insect behaviors are similar to behaviors that manifest consciousness in human beings. The similarity is weak. I also respond to the related view that integrative activity in mid-brain structures is sufficient to explain …
Consciousness: Where We Are At, Imants Barušs
Consciousness: Where We Are At, Imants Barušs
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
It is useful every couple of years to take a bird’s eye view of consciousness studies and reflect on what we see. When I look, I still see two streams, one of which is the social and political framework for the study of consciousness, and the other of which is the substance of what we know about consciousness. The former is still largely defined by the extent to which the scientific study of consciousness has been freed from a materialist agenda. The latter includes recent research into the clarity of cognitive functioning in the absence of sufficient neurological support for …