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Full-Text Articles in Psychology
Empathy And Fairness In Nonhuman Primates: Evolutionary Bases Of Human Morality, Colt Halter
Empathy And Fairness In Nonhuman Primates: Evolutionary Bases Of Human Morality, Colt Halter
Intuition: The BYU Undergraduate Journal of Psychology
Darwin offered an evolutionary perspective on the origins of human morality, suggesting that humans share a biological foundation with nonhuman primates. This paper reviews the current literature on moral and prosocial behaviors of nonhuman primates, specifically examining whether nonhuman primates exhibit behaviors that are typical of empathy and fairness. The literature documents that nonhuman primates exhibit empathetic behaviors regarding emotional contagion and sympathetic concern. There is also evidence that nonhuman primates have a sense of fairness, seen in their reciprocal behaviors and aversion to inequity. Taken together, this suggests that there are evolutionary roots of morality, lending empirical support to …
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Animal Sentience
The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.
Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier
Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier
Animal Sentience
Highlighting the shared evolutionary relationships between humans and animals — and recognizing that all species, including humans, are unique in their own way — may facilitate caring for and conserving animals by tapping into a human emotion: empathy.
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Animal Sentience
I qualify two criticisms made by commentators on Chapman & Huffman’s target article. Responding to the view that differences between humans and other animals are irrelevant to deciding how we should treat other species, I point out that differences between any species in their capacity to suffer are morally relevant. And in response to the claim that suffering is the sole criterion for the moral treatment of animals, I argue that cognitive complexity and a capacity for empathy also have moral relevance to the extent that they influence suffering.
Human-Like Behavior And Cognition: Not A Good Starting Point, Magnus Helgheim Blystad
Human-Like Behavior And Cognition: Not A Good Starting Point, Magnus Helgheim Blystad
Animal Sentience
Chapman & Huffman make use of observations and studies that show how humans may not be as unique in our behaviour and cognition as previously thought. I wholeheartedly agree that our uniqueness might be small and that if it exists, it should not give our species any right to act cruelly towards other animals. However, this kind of logic can be problematic. I present a few of the issues in this commentary.
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Animal Sentience
Whereas the feelings of other beings are private and may always remain so, emotions are simultaneously manifested in behavior, physiology, and other observables. Nonetheless, uncertainty about whether emotions can be studied adequately across species has promoted skepticism about their very presence in other parts of the animal kingdom. Studying social emotions like jealousy in the context of the social relationships in which they arise, as has been done in the case of animal empathy, may help dispel this skepticism. Empathy in other species came to be accepted partly because of the behavioral similarities between its expression in nonhuman animals and …
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Animal Sentience
Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.
Animal Sentience: The Other-Minds Problem, Stevan Harnad
Animal Sentience: The Other-Minds Problem, Stevan Harnad
Animal Sentience
The only feelings we can feel are our own. When it comes to the feelings of others, we can only infer them, based on their behavior — unless they tell us. This is the “other-minds problem.” Within our own species, thanks to language, this problem arises only for states in which people cannot speak (infancy, aphasia, sleep, anaesthesia, coma). Our species also has a uniquely powerful empathic or “mind-reading” capacity: We can (sometimes) perceive from the behavior of others when they are in states like our own. Our inferences have also been systematized and operationalized in biobehavioral science …