Psychology Commons^™

Destined Failure, Chengjun Pan

Masters Theses

I attempt to examine the complex structure of human communication, explaining why it is bound to fail. By reproducing experienceable phenomena, I demonstrate how they can expose communication structure and reveal the limitations of our perception and symbolization.I divide the process of communication into six stages: input, detection, symbolization, dictionary, interpretation, and output. In this thesis, I examine the flaws and challenges that arise in the first five stages. I argue that reception acts as a filter and that understanding relies on a symbolic system that is full of redundancies. Therefore, every interpretation is destined to be a deviation.

The Theological Structure For Forming Christian Vocational Spirituality: A Practical Method For The Whole Of The Christian Life, Yong Sub Sim

Doctor of Ministry Projects and Theses

The Christian church works for reconciliation between God and his creatures through Jesus Christ. For this, the church calls people and helps them hear, understand, recognize and receive the Spirit of God through Jesus. This dissertation explains this process as walking with, working with and following Jesus.

This dissertation builds a theological structure for forming “Christian vocational spirituality” as the whole of the Christian life reconciled with the Spirit of God through Jesus Christ. This theological structure guides the process through which a human being becomes a true Christian being, and a Christian being becomes a true human being reconciled …

The Limits Of Sociality, Johnna B. Mcgovern

Theses

There is a longstanding tradition in Western philosophy of emphasizing the capacity for reflection in theories about humans’ characteristic nature. In Talking to Ourselves: Reflection, Ignorance, and Agency, John Doris attempts to shift the focus to an emphasis on human sociality. Particularly, Doris argues that sociality, both implicitly and in the form of collaborative reasoning, is what makes humans best equipped for moral improvement. This collaborativism possesses a defining role in his account of agency and responsibility. This thesis attempts to gain an understanding of how sociality affects moral behavior and to argue that it is not conducive to agency …

An Inquiry Into The Distinction Between Belief And Imagination, Maxwell M. Gatyas

Graduate Theses and Dissertations

Theories of mind typically see belief and imagination as distinct cognitive attitudes. While most admit that imagination is belief-like in many ways—e.g. in its capacity to guide action, cause emotional responses, and aid in decision-making processes—the popular view is to separate the two attitudes when constructing a theory of mental architecture. The similarities are not enough for theorists to admit that the two attitudes are indistinct. Imagination, then, is construed as an “analogue” of belief, similar in many ways, but nevertheless fundamentally different. In what follows I examine these methods of distinguishing between belief and imagination. My method of examination …

On The Evolutionary Origins Of Religious Belief, Robert Duane Howard

Graduate Theses and Dissertations

Religious belief is a byproduct of evolutionarily designed cognitive mechanisms. The ubiquity of religious belief and experience across human cultures is explained by our common human psychology; our domain-specific cognitive mechanisms give rise, collectively, to the phenomenon of byproduct religious belief/experience. In this thesis, I will examine what I call religion-generating cognitive mechanisms, and I will argue that byproduct raw god-beliefs are developed by cultures into refined god-beliefs. These refined god-beliefs are co-opted by evolutionary processes and are cultural adaptations. My conception of “religious belief” in terms of raw and refined god-beliefs allows a disambiguation of the term “religion,” and …