Psychology Commons^™

Consciousness And The Reality Of Monsters In Horror Movies: Dehumanization And What Monsters In Horror Films Say About Us

Journal of Conscious Evolution

This essay responds to Carroll’s The Nature of Horror from the perspective of transdisciplinary phenomenological film theory, largely developed by Edgar Morin in the 1950s. It argues that Carrolls’s reduction of the phenomenological value of horror films to an unreal category minimizes and even dismisses the inherent value of horror films. Morin, Allan Combs, and others offer more integral and transdisciplinary methods for art interpretation and functionality. They help us understand how monsters in horror films can stand as mirrors and reflections of the monstrous in ourselves and society. Thus, the transformational function and value of film is revealed and …

Subjectivity Is No Object: Can Subject-Object Dualism Be Reconciled Through Phenomenology?, Brent Dean Robbins, Harris L. Friedman, Chad V. Johnson, Zeno Franco

International Journal of Transpersonal Studies

Transpersonal psychology has at times critiqued the broader psychology field for perpetrating a somewhat arbitrary Cartesian subject-object divide. Some phenomenologists claim that reframing this purported divide as an experienced phenomenon can defuse its philosophical impact. If subjective experiences are viewed as continuous with the lifeworld out of which objective phenomena are abstracted, the divide between these is revealed as a somewhat arbitrary, if useful, construction. This, in turn, challenges psychology to engage with subjective phenomena in a more substantive way. In this paper based on excerpts from a protracted email conversation held on the American Psychological Association’s Humanistic Psychology (Division …

Sourcing Enchantment: From Elemental Appropriation To Imaginal Symbolics, Schwartz, Michael

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

Critical theorists and social commentators agree that modernity and postmodernity suffer from historical pathologies of world disenchantment. What might be done? Drawing on John Sallis’ phenomenology of the elemental and Tibetan Buddhist teachings on elemental practices, this paper investigates the imagination in its doubling as imaginal in generating a symbolics of the self, world, and other that is always already enchanted; an aesthetics of existence where the world itself shows forth like a work of art replete with exorbitant logics.

Sensory Dots, No-Self, And Stream-Entry: The Significance Of Buddhist Contemplative Development For Transpersonal Studies, Charles D. Laughlin

International Journal of Transpersonal Studies

Based on the author’s nearly 50 years of meditation, it is observed that as a given alternative state is accessed and used over the span of years, experiences and capacities within that state are not merely static but may themselves shift as a practitioner develops neuropsychologically. An ethnographer using a substance within the context of a cultural practice may gain helpful direct insights into that cultural practice, but the researcher may fail to realize that the state attained by a novice may be substantively different from that gained by an elder or shaman with years of experience in the practice. …

Taylor's Soft Perennialism: A Primer Of Perennial Flaws In Transpersonal Scholarship, Glenn Hartelius, Glenn Hartelius

International Journal of Transpersonal Studies

This response to Taylor's essay in this issue concludes that his notion of soft perennialism is unworkable and shows no promise as a theory to explain spiritual diversity. Numerous specific shortcomings of the paper are described, then it is used as basis for identifying three broad categories of error that occur in some transpersonal scholarship. Examples from Taylor's paper are supplemented with similar errors in papers by other transpersonal scholars.

Nature, Human Ecopsychological Consciousness And The Evolution Of Paradigm Change In The Face Of Current Ecological Crisis, Karen Palamos

International Journal of Transpersonal Studies

This paper explores factors that contribute to the ecological crisis of the contemporary time, including philosophical, psychological, and spiritual beliefs that have contributed to the current situation. Recognition is paid to the role of reductionist Cartesian thought and centuries of attempted separation from nature. Contributions of Jungian, post-Jungian, depth, and transpersonal scholars fortify an understanding of the subtle perceptual shifts for change to become possible. Recognition of humanity’s interconnectivity with all life is proposed as a key factor in building motivation toward becoming agents of change, concluding with a call for co-created praxis toward regeneration of connection to life in …

Yamato Kotoba: The Language Of The Flesh, Yukari Kunisue, Judy Schavrien

International Journal of Transpersonal Studies

This inquiry builds on the work of such thinkers as David Abram and Maurice Merleau-

Ponty; like their work, it addresses the fact that people in the Western developed world,

through their acculturations, sacrifice intimacy with the natural world. The article explores

one remedial measure: the Yamato Kotoba language of the Japanese. This is a language

before the Chinese injection of spoken and written words, one that preserves the earlier

words better suited, the authors propose, to expressing the interpenetrating experience of

the person with—in this case the Japanese—natural setting. Such an intimacy appears, for

instance, in Basho’s Haiku. In …