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Full-Text Articles in Psychology
Unresolved Issues Of Behavioral Analysis In Invertebrates, Charles I. Abramson, Paco Calvo
Unresolved Issues Of Behavioral Analysis In Invertebrates, Charles I. Abramson, Paco Calvo
Animal Sentience
Crump et al. (2022) provide a framework for determining the presence of sentience in organisms. Their target article is interesting and thought-provoking, but it does not consider the many unresolved issues related to behavioral analysis – especially when it concerns invertebrates. We feel that no real progress can be made until such fundamental issues as the need for a consistent definition of conditioning phenomena, the lack of a generally accepted behavioral taxonomy, and the use of cognitive terms to explain invertebrate behavior are examined critically.
Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff
Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff
Animal Sentience
Chapman & Huffman argue that the cognitive differences between humans and nonhuman animals do not make humans superior to animals. I suggest that humans have domain-general cognitive abilities that make them superior in causing uniquely complex changes in the world not caused by any other species. The ability to conceive of and articulate a claim of rights is an example. However, possession of superior cognitive ability does not entitle humans to superior moral status. It is sentience, not cognitive complexity, that is the basis for the assignment of rights and the protections under the law that accompany them.
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus
Animal Sentience
I qualify two criticisms made by commentators on Chapman & Huffman’s target article. Responding to the view that differences between humans and other animals are irrelevant to deciding how we should treat other species, I point out that differences between any species in their capacity to suffer are morally relevant. And in response to the claim that suffering is the sole criterion for the moral treatment of animals, I argue that cognitive complexity and a capacity for empathy also have moral relevance to the extent that they influence suffering.