Political Science Commons^™

The Possibility Of A Global Civilization, Robert Elliott Allinson

Comparative Civilizations Review

This article inquires into the question of what is civilization. It considers that a sine qua non of a civilization is a non-violent culture. It investigates the concept of violence and extends the concept to cover examples of citizens who live in conditions of poverty, ill health, lack of food, lack of education, lack of adequate housing, and inadequate living conditions. The argument in the article is that a civilization that allows such conditions to exist perpetrates violence upon its citizens and therefore does not deserve the appellation, ‘civilization.’ Those citizens who do not protest against such violence are not …

Book Review: Walter Scheidel. The Great Leveler: Violence And The History Of Inequality From The Stone Age To The Twenty-First Century, Leland Conley Barrows

Comparative Civilizations Review

Inspired by the work of Thomas Piketty, particularly his Capitalism in the Twenty-First Century (2013), and Albrecht Dürer’s 1497-1498 woodcut, “The Four Horsemen of the Apocalypse,” Dr. Walter Scheidel, Professor of Classics and History at Stanford University, argues in his massive 521-page volume that for most of human history reductions in socio-economic equality, supposedly a positive good, have resulted from more-or-less violent compressions entailing destruction and death. The implication is that in “normal” times, societies are characterized by inequality even though it is not perceived as a positive good.

Welcome To Dignity, Donna M. Hughes

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.

Raharimanana : « Le Viol Des Douceurs », Patricia Célérier

Présence Francophone: Revue internationale de langue et de littérature

constant and paradoxical paradigm, violence is at the core of the Malagasy writer, Jean-Luc Raharimanana’s work. What are its representations, its modulations and functions in his shortstories, his novel, Nour, 1947, and his narrative, L’arbre anthropophage ? His poetic elaboration of violence puts his production at the juncture of postmodern and committed literatures and gives it a singular value in the world of postcolonial literature.

Memory And Violence In Israel/Palestine, K. M. Fierke

Human Rights & Human Welfare

A review of:

Israeli and Palestinian Narratives of Conflict: History’s Double Helix, edited by Robert I. Rotberg. Indiana University Press, 2006.

and

Memory and Violence in the Middle East and North Africa, edited by Ussama Makdisi and Paul A. Silverstein. Indiana University Press, 2006.

Gommage Et Résistance Dans Le Processus De Mythification Postcoloniale, Robert Fotsing Mangoua

Présence Francophone: Revue internationale de langue et de littérature

Using the central figures of Um Nyobe and Patrice Lumumba, this paper aims to show that postcolonial mythology is a confrontation of two tendencies: on one hand, the colonial and postcolonial States, whose efforts tend to rub out history and its great faces, and on the other, artists and thinkers from Africa or abroad who want to establish the memory and the deeds of the missing as a source of inspiration for the present and next generation.

Trends. Dead Souls: Comment On The Luxor Murders, Ibpp Editor

International Bulletin of Political Psychology

In this analysis, the author discusses an act of terrorism that occurred in Luxor Egypt, with a significant part of the research being done by Steven Cornell.