Anthropology Commons^™

The Uqam Mummy – The Use Of Non-Destructive Imaging To Reconstruct An Ancient Osteobiography And To Document Modern Malfeasance, Andrew J. Nelson, Andrew D. Wade, R. Hibbert, B. Macdonald, M. Donaldson, R. Chatelain, N. Nguyen, V. Lywood, G. Gibson, M. Trumpour, S. N. Friedman, P. V. Granton, J. Morgan, David W. Holdsworth, I. A. Cunningham

Anthropology Presentations

An Egyptian mummy and her coffin dating to the 26th Dynasty were donated to the École de Beaux Arts in Montreal in 1927. This mummy has been in the collection of the Université du Québec à Montréal since 1967. Inscriptions on the elaborate coffin identify the individual as Hetep-Bastet. In 1969, the mummy was attacked by a protester, who caused extensive damage. The mummy was scanned once over a decade ago. However, computed tomography (CT) technology has advanced a great deal since that time, and some conclusions reached were somewhat suspect (e.g. that she suffered from a large dental abscess …

Western Sahara Refugees: Building The Nation-Stateon “Borrowed” Desert Territory, Randa Farah

Migration and Ethnic Relations Colloquium Series

No abstract provided.

Australian Aboriginal Ethnometeorology And Seasonal Calendars, Philip A. Clarke

Aboriginal Policy Research Consortium International (APRCi)

This paper uses a cultural anthropological approach to investigate an indigenous Australian perspective on atmospheric phenomena and seasons, using data gained from historical records and ethnographic fieldwork. Aboriginal people believe that the forces driving the weather are derived from Creation Ancestors and spirits, asserting that short term changes are produced through ritual. By recognizing signals such as wind direction, rainfall, temperature change, celestial movements, animal behaviour and the flowering of plants, Aboriginal people are able to divide the year into seasons. Indigenous calendars vary widely across Australia and reflect annual changes within Aboriginal lifestyles.

PagetʼS Disease (Osteitis Deformans) In Archaeological Remains: A Radiographic Differential, Andrew D. Wade, Gregory J. Garvin, David W. Holdsworth

Anthropology Presentations

Paget’s disease of bone is a metabolic bone disease of unknown etiology and is the most likely disease to cause secondary bone cancer; a prevalence that increases with age[1]. With the increasing age of modern populations, the importance of better understanding this disease will likewise increase. While in vivo tests for the disease cannot be performed in skeletal samples, radiographic views of archaeological remains can provide insight into the origins and natural history of the disease.

The Rom / Uwo Mummy Project: A Microcosm Of Progress In Mummy Research, Andrew J. Nelson, R. Chhem, I. A. Cunningham, S. N. Friedman, G. Garvin, G. Gibson, P. V. Granton, David W. Holdsworth, S. Holowka, F. Longstaffe, V. Lywood, N. Nguyen, R. Shaw, M. Trumpour, Andrew D. Wade, C. D. White

Anthropology Presentations

The beginnings of the Royal Ontario Museum can be traced back to the excavations and collections of Charles Trick Currelly, a staff member of the Egyptian Exploration Fund in the early 1900s. Currelly excavated with Sir Flinders Petrie at Abydos and with Edouard Naville at Deir el Bahari. With the assistance of Robert Mond and others, Currelly amassed a rich and diverse collection that became the basis for the ROM, which opened its doors in 1914. Part of that collection included several Egyptian mummies (Currelly 1971) .

The Egyptologicalholdings at the ROM include eight mummies: one dating to the Predynastic …

The Dawn Of The "Chaotic Account": Horatio Hale’S Australia Notebook And The Development Of Anthropologists’ Field Notes, Tom Belton

Western Libraries Publications

This paper proposes an archival analysis of notebooks, and their relationships to other parts of personal archives (e.g. journals or diaries). The bulk of the paper is an analysis of the historical development of a particular genre of notebooks: anthropological field notes, “chaotic accounts”, as Branislaw Manilnowski called them, based largely on observation. It provides a review of anthropologists’ own recent literature on the subject, and a short case study of a mid nineteenth century notebook of the American explorer/ethnographer Horatio Hale that serves as an example of one seed out of which anthropological field notes grew.