Anthropology Commons^™

“Not Like Your Abuelos”: A (Fe)Minist/Autoethnographic Approach To Vernacular Religious Belief And Traditionalization, Ciara Bernal

Masters Theses & Specialist Projects

In this thesis I explore how vernacular Mexican Catholicism is practiced, explained, and passed down within my family. I look at vernacular religious belief and traditionalization as an integrated process that impacts the practices, beliefs, and stories of my family. I include myself as a subject of this research, conducting autoethnography within each chapter. I utilize reflexive and vulnerable writing practices to accomplish this.

My overarching research questions for this thesis are: How has Mexican-Catholicism shaped the relationships, stories, and beliefs of my family members? What can Chicana feminist perspectives add to the study of vernacular religious belief and family …

Regional Folk Beliefs, Edward D. Ives

Dr. Edward D. Ives Papers

This accession contains over 4,000 folk beliefs organized on individual, 4x6-inch index cards. A majority of the belief cards were collected by students participating during the 1960s as part of the American Folklore course taught by Dr. Edward D. “Sandy” Ives. Folk beliefs originate primarily from Maine and the Maritimes, but occasionally extend into other areas. Each download contains a copy of the 1965 syllabus for American Folklore, explaining the assignment given to students.

Please Note: A significant number of these cards are handwritten and are not currently available as typed transcriptions. The belief cards are organized into categories noted …

La Vaca Y El Carabao: Una Leyenda Filipina, Tyler Fisher, Jhodssie Enriquez

EGS Content

This is a traditional Philippine folktale, translated from Hiligaynon.

La Llorona, Picante Pero Sabroso: The Mexican Horror Legend As A Story Of Survival And A Reclamation Of The Monster, Camille Maria Acosta

Masters Theses & Specialist Projects

For centuries, the relationship between Mexico and its infatuation with scary stories has been profoundly complex, but why? Perhaps it is the easiest way to communicate a Mexican culture, although proud and resilient, riddled with haunting narratives. For myself personally, the Mexican horror narrative La Llorona has served as a lens for conversation and communication that is unique and important.

In this thesis, I explore how Mexicans and Mexican Americans alike use the legend of La Llorona as a unique form of communication through personifying what truly haunts us. From using the narrative as a tool for entertainment, cautionary tales, …

Ethnography Of Reading Comic Books, Azadeh Najafian

Masters Theses & Specialist Projects

This thesis explores why adults read comic books. This research used the ethnographic method and interviewing eleven people, four women, seven male, as its primary source. Based on information and common themes gathered from interviews, I built this thesis into one introduction, three body chapters, and a conclusion.

In the first chapter, I argued that comics could function the same as myths and explained this function and related examples under the “mythic effect” name. In the second chapter, I discussed how my informants use reading comics as a means to escape their everyday lives and how sometimes this escapism carries …

Ferrell, Ann Katherine, B. 1972 (Fa 1381), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1381. Interview conducted on 11 December 2019 by Ann Ferrell with Michael Ann Williams, who discusses her education and academic career as a folklorist and vernacular architecture historian. From 1987-2018, Williams was a faculty member in the Department of Folk Studies and Anthropology at Western Kentucky University.

Documenting Tradition: Images From The Kentucky Folklife Program Archives (Fa 777), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 777. Photographs and captions used for a 2013 exhibit at the Kentucky Museum, Western Kentucky University, titled "Documenting Tradition: Images from the Kentucky Folklife Program Archives" featuring images form the KFP Archives that were transferred to WKU in 2013.

Mccartt-Jackson, Sarah, B. 1982 (Fa 1290), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1290. Student collection titled “’Clogging’s Just Clogging’: The Richard McHargue Cloggers and Approaches to Vernacular Percussive Dance Study” in which Sarah McCartt-Jackson conducts an interview with Richard McHargue, a clogging instructor from Richmond, Kentucky. The interview contains McHargue’s early dancing memories, clogging terms, and opinions about the contemporary state of clogging. The collection also contains a partial transcript, fieldnotes, interview questions, content index, photographs, and the recorded audio interview on CD.

Brennan, Mary Kate (Fa 1284), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1284. Student interview conducted by Mary Kate Brennan with renowned Appalachian poet Jim Wayne Miller. Brennan’s focus throughout the interview is on “the cultural sensitivity and awareness that permeates Miller’s poetry.” Miller also touches on what he considers to be the central themes of his work, the struggles and triumphs of communities within the Appalachian region, and pride in cultural heritage. The collection contains a detailed index, interview summary, transcription, index cards with questions, and a reel-to-reel audio tape of the interview.

Future Of Appalachian Culture, Emily Hilliard, Travis Stimeling, Michael Kline, Carrie Kline, Trevor Mckenzie, Nancy Abrams, Torey Siebart, Chris Haddox, Mehmet Oztan, West Virginia University Press

Exhibit Panels

Appalachia is often associated with its traditional arts and culture, but that does not mean that we are stuck in the past. Local traditions often play a crucial role in galvanizing forward-thinking cultural institutions, involving artists and workers alike in making new futures that are still distinctively Appalachian. This section of the exhibit highlights this kind of work from the West Virginia Humanities Council, Arthurdale Heritage, and more, connecting to a traditional past to new traditions yet to be forged.

Bastin, Glen (Fa 1241), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1241. Collection of 38 cassette tapes featuring Glen Bastin's regional public affairs syndicated radio program, "Pondering Kentucky: The Magazine." A contents list was prepared and appears at the end of this finding aid.

Ohio River Survey (Fa 656), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 656. Kentucky Folklife Program project titled: “Ohio River Survey,” which includes interviews, tape logs, photographs and other documentation of folklife along the Ohio River in Illinois, Indiana and Kentucky. Interviews may include a description of belief, traditional occupation, practice, craft, or tool, informant’s name, age, birth date, and address.

Among The Palms1, Lee Haring

Publications and Research

Born out of the convergence of intellectual traditions and owning a borrowing capacity analogous to the one that engenders creole languages, the study of folklore, or folkloristics, claims the right to adapt and remodel political, psychological, and anthropological insights, not only for itself but for the humanities disciplines of philosophy, art, literature, and music (the “PALM” disciplines). Performance-based folkloristics looks like a new blend, or network, of elements from several of those. What looks like poaching, which is a common practice for folksong and folk narrative, can be examined in the PALM disciplines under names like intertextuality and plagiarism. Nation-oriented …

Clarke, Kenneth Wendell, 1917-2012 (Mss 635), Manuscripts & Folklife Archives

Manuscript Collection Finding Aids

Finding aid only for Manuscripts Collection 635. Manuscripts, notes, publisher’s correspondence, and photographs relating to the scholarly work of WKU English and folklore professor Kenneth W. Clarke, principally "Bud Long: The Birth of a Kentucky Folk Legend" and "The Harvest and the Reapers."

On Being Trans: Narrative, Identity, Performance, And Community, Chloe Jo Brown

Masters Theses & Specialist Projects

This thesis focuses on various topics related to transgender identity and culture. Through a combination of ethnographic and secondary research, I studied transgender coming out narratives, trans media representation, transgender performance and identity, and conceptualizations of group and chosen family in a community of trans students, the WKU Transgender and Non-Binary Student Group.

The three chapters of my thesis address some of the traditional milestones of a trans person’s acculturation: coming out, constructing one’s newly discovered trans identity, and finding community. Chapter 1 explores coming out as transgender, and the way in in which coming out is valued and discussed …

Monstrous Maternity: Folkloric Expressions Of The Feminine In Images Of The Ubume, Michaela Leah Prostak

FIU Electronic Theses and Dissertations

The ubume is a ghost of Japanese folklore, once a living woman, who died during either pregnancy or childbirth. This thesis explores how the religious and secular developments of the ubume and related figures create a dichotomy of ideologies that both condemn and liberate women in their roles as mothers. Examples of literary and visual narratives of the ubume as well as the religious practices that were employed for maternity-related concerns are explored within their historical contexts in order to best understand what meaning they held for people at a given time and if that meaning has changed. These meanings …

Bodylore And Dress, Amy K. Milligan

Women's & Gender Studies Faculty Publications

Bodylore includes the ways in which the body is used as a canvas for inherited and chosen identity. Bodylore considers the symbolic inventory of dress and hair, addressing a range of identities from conservative religious groups like the Amish and the Hasidim to edgy goth and punk devotees. The body is scripted in portrayals of race, ethnicity, gender, age, religion, and politics, including such topics as tattoos, piercing, scarification, hair covering and styling, traditional and folk dress, fashion, and body modification. The central bodylore questions are whether individuals choose consciously or subconsciously to engage with their performative body, as well …

Beatty, Beverly D. (Fa 884), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 884. Paper titled: “Jewish Folklore.” Project includes survey sheets and note cards with brief descriptions of various religious and superstitious beliefs. Survey sheets and note cards include a brief description of each belief or saying and informant’s name.

Costellow, Ann Tapp (Fa 873), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 873. Paper titled: “Quilt Patterns.” Project includes survey sheets with brief descriptions of various quilts. Sheets include a brief description including quilt pattern, informant’s name, and photo or

illustration of quilt.

Maine Folklife, Vol. 21, Iss. 1, Maine Folklife Center

Maine Folklife Center Newsletter

The University of Maine celebrated its 150th anniversary as Maine's Land Grant Institution throughout 2015. The Folk and Tradition Arts area reflected the University of Maine's special milestone with programming provided by students, faculty and staff from several departments on campus.

“Persuading The Secret”: In Search Of Maine’S Hermits, Taylor Cunningham

Honors College

I have been working on this project for nearly three years now. The journey feels like a long one—with various roads, some yet to be traveled, detours, and dead ends. Largely, it has been a process of trial and error, as I learned to navigate the boundless, at times overwhelming, depths of research—within archives, old newspapers, photographs, poems, fiction, informal conversations and formal interviews—hoping to make some sense of what hermit characters mean to the state of Maine.

I found almost immediately that inconsistencies and gaps plagued—as I’m sure they do in any sort of oral history project—my attempts at …

The Vibrant Traditions Of Masaya: El Mestizaje As A Culture, A Process, And A State Of Being, Isabelle Lee

Independent Study Project (ISP) Collection

“The only constant in life is change.” What this old adage leaves out is that the processes that catalyze these changes can occur in vastly different ways which impact the product. In the case of the history of Masaya, Nicaragua, today’s dominant culture of mestizaje is the result of the arrival of the Spaniards to the Americas and the process of racial and cultural blend that followed between Spanish, indigenous and African peoples. But in this mixing process, Spaniards held disproportionate power: most of the changes they imposed were made through violent and deceptive imposition. Yet indigenous and African people …

Maine Folklife, Vol. 20, Iss. 2, Maine Folklife Center

Maine Folklife Center Newsletter

The Penobscot Dictionary Project is well underway. It is a project that brings together Native culture, linguistics and digital humanities. On the one hand, we are engaged in on-going discussions with members of the Penobscot Language committee on Indian Island to make sure that our work helps their work in teaching and sustaining their language program. On the other hand, we are building a digital file with all of the linguistic information that we can incorporate into the dictonary. Working with a part of the dictionary that was digitally entered onto 5 1/4 inch floppy disks in the 1980s, the …

"Dark And Wicked Things": Slender Man, The Folkloresque, And The Implications Of Belief, Jeffrey A. Tolbert

Faculty Journal Articles

In this paper I examine the media discourses surrounding the May 2014 stabbing of a 12-year-old girl in Waukesha, Wisconsin by two of her friends, supposedly to please the online legendary monster Slender Man, and several subsequent events which media outlets also attempted to link to the horror meme. I consider the implications of folkloric believability, by which I mean the interplay of belief about a tradition’s status as folklore, which in turn has important implications for the believability of the tradition’s content. I argue that an understanding of the processes through which individuals interact with and shape emergent traditions …

Once Upon Our Time: The Ancient Art Of Storytelling In A Contemporary West Africa, Harlee Keller

Independent Study Project (ISP) Collection

Storytelling is an art form that has been flourishing in Senegal since the country’s origin. Traditionally, storytelling was a communal endeavor, oral and interactive. As modernity crept up on Senegal storytelling began to change, oral tradition only partially surviving in rural settings, almost completely obsolete in big cities. I am particularly interested in how Wolof tales and oral storytelling are surviving in a modernizing Senegal. I think that storytelling is a form of cultural education for children and adults alike, and that preservation is dire for the survival of this art. I will discuss story structure, content and the opinions …

Wilson, Alexander Gordon, 1888-1970 (Sc 2857), Manuscripts & Folklife Archives

Manuscript Collection Finding Aids

Finding aid only for Manuscripts Small Collection 2857. Typescripts and a few photocopies of a printed newspaper column titled “Tidbits of Kentucky Folklore” written by WKU English professor Gordon Wilson, Sr. This grouping includes columns that were not incorporated into the bound volumes of his work found in the Kentucky Library Research Collections (GR110 .K4 W542)

Maine Folklife, Vol. 19, Iss. 1, Maine Folklife Center

Maine Folklife Center Newsletter

Bobby Ives was honored at a brunch held by the University of Maine Foundation to launch the new Sandy and Bobby Ives Fund on Oct. 19, 2014. David Taylor and LeeEllen Friedland established the fund, the purpose of which is to support undergraduate students doing ethnographic and/or oral history research who have had formal training and/or a mentor at UMaine and/or by attending field schools. Students Hilary Warner-Evans and Taylor Cunningham, currently minoring in folklore studies, attended the event and talked about their research.

Kentucky Folklore Record (Mss 501), Manuscripts & Folklife Archives

Manuscript Collection Finding Aids

Finding aid only for Manuscripts Collection 501. Correspondence, manuscripts, and subscription and financial records relating to the content, editing, publication and management of the Kentucky Folklore Record, a quarterly journal of the Kentucky Folklore Society.

Kentucky Folklore Society (Mss 497), Manuscripts & Folklife Archives

Manuscript Collection Finding Aids

Finding aid only for Manuscripts Collection 497. Records of the Kentucky Folklore Society, primarily correspondence of president Janet Gilmore and of Dr. Camilla A. Collins, editor of the Society’s journal, the Kentucky Folklore Record. Also includes some financial and organizational information.

Report On My Fall 2013 Sabbatical Leave, Haiwang Yuan

DLPS Faculty Publications

Haiwang Yuan, Professor of Department of Library Public Services of WKU, received his 2012-2013 Research & Creative Activities Program (RCAP) grant from WKU Research Office and a book contract from a U.S. publisher ABC-CLIO to write a book on Tibetan folktales. He then applied for and was awarded the fall 2013 sabbatical leave. With the grant and the leave, he made his research field trip to Tibet and some other Tibetan communities in China. This is the report he has given to his dean and WKU Academic Affairs Office as required. He has now submitted the manuscripts of his book.