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WellBeing International

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Full-Text Articles in Animal Studies

Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff Jan 2022

Sentience In Decapods: Difficulties To Surmount, Michael L. Woodruff

Animal Sentience

In the target article Crump et al. present 8 criteria to assess whether decapods experience pain. Four of these -- sensory integration, motivational trade-offs, flexible self-protection, and associative learning -- could be used to assess sentience in general. In this commentary I discuss difficulties with using these criteria to provide evidence of sentience in decapods, particularly if this evidence is to change public opinion and policies. These difficulties are lack of evidence, the potential to eventually explain the neurobiological basis of the behaviors chosen as criteria, thereby eliminating any explanatory work for sentience, and the reluctance to bring animals that …


Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin Jan 2022

Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin

Animal Sentience

Resistance to the idea that non-human animals are sentient resembles erstwhile resistance to the theory that the earth is not the centre of the universe, or that humans evolved from “apes”. All these notions are psychologically threatening. They can remind people of their own creatureliness and mortality and might make them feel guilty or uncertain about their way of life. An honest debate over animal sentience, welfare and rights should consider the human motivation to deprive animals of these things in the first place. I briefly review empirical evidence on the psychological function of denying animal minds.


Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad Jan 2020

Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad

Animal Sentience

Baker & Winkler (2020) propose restoring elephants to a state of “wildness” and a “life worth living” by reintroducing captive elephants to the hands of indigenous mahout cultures and practices. To evaluate this proposal, we must define operationally a number of critical concepts in a species-centric, individualistic way, avoiding human-centric opinions and romanticized notions of the wild. Animal welfare science can help create greater synergy between ex-situ zoological institutions and in-situ elephant conservation, and welfare efforts that respect and value the cultures of both species.


Of Elephants And Men, Helen Kopnina Jan 2020

Of Elephants And Men, Helen Kopnina

Animal Sentience

Baker & Winkler’s target article is well-researched and thought-provoking, but I do have four points of contention: (1) The proposal to entrust elephants to traditional mahout culture has restricted elephants’ freedom of movement and reproduction and (ab)used them. (2) The concept of “indigenous” simultaneously reifies and denigrates the “noble savages”, privileging only human indigenous groups, ignoring nonhuman indigenes. (3) Most lifestyles have been globalized under consumer-economic and anthropocentric worldviews. (4) The fact that people (including mahouts) are part of nature does not mean they are benevolent, any more than cities, monocultures, or roads are.


Minds Without Spines: Evolutionarily Inclusive Animal Ethics, Irina Mikhalevich, Russell Powell Jan 2020

Minds Without Spines: Evolutionarily Inclusive Animal Ethics, Irina Mikhalevich, Russell Powell

Animal Sentience

Invertebrate animals are frequently lumped into a single category and denied welfare protections despite their considerable cognitive, behavioral, and evolutionary diversity. Some ethical and policy inroads have been made for cephalopod molluscs and crustaceans, but the vast majority of arthropods, including the insects, remain excluded from moral consideration. We argue that this exclusion is unwarranted given the existing evidence. Anachronistic readings of evolution, which view invertebrates as lower in the scala naturae, continue to influence public policy and common morality. The assumption that small brains are unlikely to support cognition or sentience likewise persists, despite growing evidence that arthropods …


The Intrinsic Value Of Nature, Joanna E. Lambert Jan 2019

The Intrinsic Value Of Nature, Joanna E. Lambert

Animal Sentience

Treves et al. explain the need to preserve the rights of nonhuman species, human youth, and future generations. Although conservation biology has claimed to have an intrinsic valuation ethic since its inception in the 1980s, many aspects of the field have taken a decidedly anthropocentric and instrumentalist trajectory. This has important consequences for conservation-related policy and practice at all scales: local, regional, and global.


Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff Jan 2019

Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff

Animal Sentience

Chapman & Huffman argue that the cognitive differences between humans and nonhuman animals do not make humans superior to animals. I suggest that humans have domain-general cognitive abilities that make them superior in causing uniquely complex changes in the world not caused by any other species. The ability to conceive of and articulate a claim of rights is an example. However, possession of superior cognitive ability does not entitle humans to superior moral status. It is sentience, not cognitive complexity, that is the basis for the assignment of rights and the protections under the law that accompany them.


Anthropocentrism: Practical Remedies Needed, Helen Kopnina Jan 2019

Anthropocentrism: Practical Remedies Needed, Helen Kopnina

Animal Sentience

It is true that one of the harmful consequences of creating categories where one group is unique and superior to others is that it justifies discriminating against the inferior groups. And outright abuse of nonhuman animals is indeed morally unjustifiable. But what is to be done about it?


A Behaviorist Approach To Sheep Cognition, Intelligence, And Welfare, Lindsay R. Mehrkam Jan 2019

A Behaviorist Approach To Sheep Cognition, Intelligence, And Welfare, Lindsay R. Mehrkam

Animal Sentience

Marino & Merskin’s review sheds light on the complexity of the mind, learning, and cognition of sheep. Readily observable behavior has value in its own right for promoting the well-being of animals. A behavior-analytic approach can add substantially to the understanding of sheep as individuals as well as their learning capacities. The findings can also be applied to arranging their environments to promote their well-being as well as behavioral change in those responsible for their care and management.


Social Cognition In Sheep: Welfare Implications, Keith M. Kendrick Jan 2019

Social Cognition In Sheep: Welfare Implications, Keith M. Kendrick

Animal Sentience

More research has been carried out on social cognition in sheep than in other farm animal species. Although this has often been featured widely in the media, there is still limited public awareness of it. Marino & Merskin’s review is therefore both important and timely. In my commentary, I focus primarily on what has been established about the complexity of sheep social cognition, at the level of both brain and behavior, and on some of these findings for sheep welfare.


Sheep Are Sentient, But Not Identical, Alison Hanlon Jan 2019

Sheep Are Sentient, But Not Identical, Alison Hanlon

Animal Sentience

Marino & Merskin (M&M) provide a timely reminder that sheep have advanced cognitive abilities, but do we still have to provide evidence to justify animal sentience? In the EU, regulations are designed to support farm animal welfare. Whilst the regulations are imperfect, they do emphasize behavioural needs and other concepts relevant to sentience. The persistence of sheep welfare issues such as lamb mortality indicates that regulations may not be achieving their desired goal. We can quibble about the science described by M&M yet reach the same conclusion: sheep (lambs, ewes and rams) are not all identical, but they are all …


Reconciling Just Preservation, Shelley M. Alexander Jan 2019

Reconciling Just Preservation, Shelley M. Alexander

Animal Sentience

Treves et al.’s target article can play an important role in reconciling the needs of future generations and non-human animals in conservation. Human capacities are adequate for interpreting and defining many non-human animal needs. Worldviews are more complex, however, and conservation science, like the target article itself, suffers from a lack of diversity and inclusiveness. This may pose practical impediments to realizing just preservation.


Application Of Fraser’S “Practical” Ethic In Veterinary Practice, And Its Compatibility With A “One Welfare” Framework, Anne Fawcett, Siobhan Mullan, Paul Mcgreevy Jul 2018

Application Of Fraser’S “Practical” Ethic In Veterinary Practice, And Its Compatibility With A “One Welfare” Framework, Anne Fawcett, Siobhan Mullan, Paul Mcgreevy

Professional Veterinary Ethics Collection

Ethically challenging situations are common in veterinary practice, and they may be a source of moral stress, which may in turn impact the welfare of veterinarians. Despite recognition of the importance of ethical reasoning, some veterinary students may struggle to apply theoretical ethical frameworks. Fraser developed a “practical” ethic consisting of four principles that can be applied to ethically challenging situations. We apply Fraser’s “practical” ethic to three cases that veterinarians may encounter: animal hoarding, animal neglect, and treatment of wildlife. We argue that Fraser’s “practical” ethic is consistent with a One Welfare framework, and may have increasing currency for …


Chickens Play To The Crowd, Cinzia Chiandetti Jan 2018

Chickens Play To The Crowd, Cinzia Chiandetti

Animal Sentience

The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.


Why Humans Are Different, Tara Fox Hall Jan 2018

Why Humans Are Different, Tara Fox Hall

Animal Sentience

A central human problem is our inference from the fact that we are the world’s most intelligent species to the alleged fact that we are superior. This inference is not mandatory. Successfully combating this inference may require the threat of a large-scale catastrophe to our species.


Sentience In Fishes: More On The Evidence, Michael L. Woodruff Jan 2018

Sentience In Fishes: More On The Evidence, Michael L. Woodruff

Animal Sentience

In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinopterygii) are sufficiently complex to support sentience — that these fishes have subjective awareness of interoceptive and exteroceptive sense experience. Extending previous theories centered on the tectum, I focused on the organization of the fish pallium. In this Response to the commentaries, I clarify that I do not propose that the fish pallium is, or must be, homologous to the mammalian neocortex to play a role in sentience. Some form of a functionalist approach to explaining the neural basis of sentience across taxa is …


Refining The Precautionary Framework, Jonathan Birch Jan 2017

Refining The Precautionary Framework, Jonathan Birch

Animal Sentience

Most of the commentators so far agree that the precautionary principle can be usefully applied to the question of animal sentience. I consider various ways of refining my proposals in light of the suggestions. I amend BAR to implement C. Brown’s suggestion that the scope of animal welfare law should be extensible by phylogenetic inference from orders in which credible indicators of sentience are found. In response to C. Brown, Mallatt, and Woodruff, I amend ACT to allow that a single credible indicator may sometimes call for urgent further investigation rather than immediate protection. In response …


Animal Ethics And Animal Consciousness, Bernard E. Rollin Jan 2017

Animal Ethics And Animal Consciousness, Bernard E. Rollin

Ethics and Animal Welfare Collection

Commentary on Marino and Allen (2017) The Psychology of Cows


What If All Animals Are Sentient?, Arthur S. Reber Jan 2017

What If All Animals Are Sentient?, Arthur S. Reber

Animal Sentience

Birch develops a useful framework for determining when the Animal Sentience Precautionary Principle (ASPP) should be invoked. He rightly notes that there is a lack of agreement among social scientists, ethicists, and legislators even about whether the precautionary principle is useful, let alone when and how it should be implemented. His proposal is to establish a kind of cognitive threshold, and only when an animal shows a sufficient level of sentience would the ASPP be appropriate. From the point of view of the Cellular Basis of Consciousness model (Reber, 2016), all animals are sentient. If correct, the problems Birch identifies …


Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs Jan 2017

Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs

Animal Sentience

I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.


Animals Are Agents, Linda A.W. Brakel Jul 2016

Animals Are Agents, Linda A.W. Brakel

Animal Sentience

Mark Rowlands’s (2016) target article invites us to consider individuals in a broad subset of the non-human animal world as genuine persons. His account features animals reacting to salient environmental stimuli as Gibsonian affordances, which is indicative of “pre-reflective self-awareness.” He holds that such pre-reflective self-awareness is both “immune to error through misidentification” (Shoemaker, 1968) and a necessary precursor to reflective consciousness and personhood. I agree. In this commentary I hope to extend Rowlands’s work with a view in which agency is an even more fundamental precursor and one can (and should) consider individuals throughout the entire animal kingdom as …


An Empirical Perspective On Animal Advocacy, Allison M. Smith, Jacy Reese Mar 2016

An Empirical Perspective On Animal Advocacy, Allison M. Smith, Jacy Reese

Animal Sentience

Ng (2016) lists some modest examples of goals that animal advocates could work towards. We provide examples of more ambitious animal advocacy strategies that are successful now, and strategies that researchers can use to engage productively with animal advocates. We also agree with Ng and some other commentators that animal advocates and researchers should prioritize the interests of individual wild animals over the preservation of nonsentient entities.


What Does The Child Protection Movement Teach Us About The Role Of The Mandated Reporter Of Abuse?, Bill C. Henry Feb 2016

What Does The Child Protection Movement Teach Us About The Role Of The Mandated Reporter Of Abuse?, Bill C. Henry

Animal Sentience

Requiring veterinarians to report suspected animal abuse faces many of the same issues, concerns and hurdles once faced by the child protection movement. The history of child protection may hence provide a strategic model for progress in animal protection. Being able to anticipate the hurdles will help prepare us to overcome them.


What Would The Babel Fish Say?, Monica Gagliano Jan 2016

What Would The Babel Fish Say?, Monica Gagliano

Animal Sentience

Starting with its title, Key’s (2016) target article advocates the view that fish do not feel pain. The author describes the neuroanatomical, physiological and behavioural conditions involved in the experience of pain in humans and rodents and confidently applies analogical arguments as though they were established facts in support of the negative conclusion about the inability of fish to feel pain. The logical reasoning, unfortunately, becomes somewhat incoherent, with the arbitrary application of the designated human criteria for an analogical argument to one animal species (e.g., rodents) but not another (fish). Research findings are reported selectively, and questionable interpretations are …


Animals & Ethics 101: Thinking Critically About Animal Rights, Nathan Nobis Jan 2016

Animals & Ethics 101: Thinking Critically About Animal Rights, Nathan Nobis

Moral Standing and Animal Rights Collection

This book provides an overview of the current debates about the nature and extent of our moral obligations to animals. Which, if any, uses of animals are morally wrong, which are morally permissible (i.e., not wrong) and why? What, if any, moral obligations do we, individually and as a society (and a global community), have towards animals and why? How should animals be treated? Why? We will explore the most influential and most developed answers to these questions – given by philosophers, scientists, and animal advocates and their critics – to try to determine which positions are supported by the …


Animals & Ethics 101: Thinking Critically About Animal Rights, Nathan Nobis Jan 2016

Animals & Ethics 101: Thinking Critically About Animal Rights, Nathan Nobis

eBooks

This book provides an overview of the current debates about the nature and extent of our moral obligations to animals. Which, if any, uses of animals are morally wrong, which are morally permissible (i.e., not wrong) and why? What, if any, moral obligations do we, individually and as a society (and a global community), have towards animals and why? How should animals be treated? Why? We will explore the most influential and most developed answers to these questions – given by philosophers, scientists, and animal advocates and their critics – to try to determine which positions are supported by the …


What’S The Common Sense Of Just Some Improvement Of Some Welfare For Some Animals?, Liv Baker Jan 2016

What’S The Common Sense Of Just Some Improvement Of Some Welfare For Some Animals?, Liv Baker

Animal Sentience

The goal of Animal Welfare Science to reduce animal suffering is commendable but too modest: Suffering animals need and deserve far more.


Why Animal Welfarism Continues To Fail, Lori Marino Jan 2016

Why Animal Welfarism Continues To Fail, Lori Marino

Animal Sentience

Welfarism prioritizes human interests over the needs of nonhuman animals. Despite decades of welfare efforts other animals are mostly worse off than ever before, being subjected to increasingly invasive and harmful treatments, especially in the factory farming and biomedical research areas. A legal rights-based approach is essential in order for other animals to be protected from the varying ethical whims of our species.


Animal Welfare And Animal Rights, M.E. Rolle Jan 2016

Animal Welfare And Animal Rights, M.E. Rolle

Animal Sentience

This overview of Broom’s book, Sentience and Animal Welfare (2014), considers the role the book could play in the animal rights debate. In a thoroughly researched and objectively presented text, Broom lays out information that could place doubt in the minds of decision-makers. By highlighting not just the ways animals resemble humans, but also the ways humans resemble animals, Broom shines a light on a solidly grey area in the animal rights debate.


Tom Regan On ‘Kind’ Arguments Against Animal Rights And For Human Rights, Nathan Nobis Jan 2015

Tom Regan On ‘Kind’ Arguments Against Animal Rights And For Human Rights, Nathan Nobis

Attitudes Towards Animals Collection

Tom Regan argues that human beings and some non-human animals have moral rights because they are “subjects of lives,” that is, roughly, conscious, sentient beings with an experiential welfare. A prominent critic, Carl Cohen, objects: he argues that only moral agents have rights and so animals, since they are not moral agents, lack rights. An objection to Cohen’s argument is that his theory of rights seems to imply that human beings who are not moral agents have no moral rights, but since these human beings have rights, his theory of rights is false, and so he fails to show that …