Social and Behavioral Sciences Commons^™

Blood-Speak: Ward Churchill And The Racialization Of American Indian Identity, Casey R. Kelly

Casey R. Kelly

After publishing a controversial essay on 9/11, Professor Ward Churchill's scholarship and personal identity were subjected to a hostile public investigation. Evidence that Churchill had invented his American Indian identity created vehemence among many professors and tribal leaders who dismissed Churchill because he was not a “real Indian.” This essay examines the discourses of racial authenticity employed to distance Churchill from tribal communities and American Indian scholarship. Responses to Churchill's academic and ethnic self-identification have retrenched a racialized definition of tribal identity defined by a narrow concept of blood. Employing what I term blood-speak, Churchill's opponents harness a biological concept …

Social Support, Material Circumstance And Health Behaviour: Influences On Health In First Nation And Inuit Communities Of Canada, Chantelle Richmond, Nancy Ross

Chantelle Richmond

An expansive literature describes the links between social support and health. Though the bulk of this evidence emphasizes the health-enhancing effect of social support, certain aspects can have negative consequences for health (e.g., social obligations). In the Canadian context, the geographically small and socially interconnected nature of First Nation and Inuit communities provides a unique example through which to explore this relationship. Despite reportedly high levels of social support, many First Nation and Inuit communities endure broad social problems, thereby leading us to question the assumption that social support is primarily health protective. We draw from narrative analysis of interviews …

Rhetorical Counterinsurgency: The Fbi And The American Indian Movement, Casey R. Kelly

Casey R. Kelly

This essay unfolds in three sections. First, I develop a theory ofrhetorical counterinsurgency and explain its refinement within theFBI as a method of threat control and management. Second, I situate rhetorical counterinsurgency within a series of migrating culturalcontexts, including the Cold War, the Vietnam War, and culturalstereotypes of American Indians. These contexts constrained theavailable interpretations of Indian, as well as non-Indian radicalism andjustified the application of techniques of counterinsurgency. Finally,I offer a rhetorical analysis of both the FBI’s use of communicativetactics as a method of counterinsurgency as well as the content of theirrhetorical constructions of AIM. I investigate two disarming …

Orwellian Language And The Politics Of Tribal Termination (1953-1960), Casey R. Kelly

Casey R. Kelly

From 1953 to 1960, the federal government terminated sovereign recognition for 109 American Indian nations. Termination was a haphazard policy of assimilation that had disastrous consequences for Indian land and culture. Nonetheless, termination cloaked latent motivations for Indian land within individual rights rhetoric that was at odds with Indian sovereignty. Termination highlights the rhetorical features of social control under capitalism portrayed in George Orwell’s Nineteen Eighty-Four (1949), in which opposing principles are fused and inverted. This essay critiques termination’s Orwellian language to show how ideographs of social liberation are refashioned by the state to subvert Indian sovereignty and popular dissent.

Native Americans, Criminal Justice, Criminological Theory, And Policy Development, Jeffrey Ian Ross Ph.D., Larry Gould Ph.D.

Jeffrey Ian Ross Ph.D.

No abstract provided.

Noble, But Not Savage: Difficulties In Racial-Mythic Conception Of Media Stereotypes., Rick Clifton Moore, John R. Fisher

Rick Clifton Moore

To overcome conceptual difficulties in earlier media stereotype research, Seiter (1986) and Gorham (1999) propose that we think of stereotypes in ideological terms, especially as perpetuators of racial myths. Racial myths reinforce negative views of oppressed groups and positive views of the powerful. In this study, however, empirical data about preconceptions and film portrayals of Native Americans suggest that in some instances powerless groups can be “stereotyped” much more positively than powerful ones are.

Noble, But Not Savage: Difficulties In Racial-Mythic Conception Of Media Stereotypes., Rick Clifton Moore, John R. Fisher

Dr. John R. Fisher

To overcome conceptual difficulties in earlier media stereotype research, Seiter (1986) and Gorham (1999) propose that we think of stereotypes in ideological terms, especially as perpetuators of racial myths. Racial myths reinforce negative views of oppressed groups and positive views of the powerful. In this study, however, empirical data about preconceptions and film portrayals of Native Americans suggest that in some instances powerless groups can be “stereotyped” much more positively than powerful ones are.

Lifting The "Political Gag Order": Breaking The Silence Around Partner Violence In Ethnic Minority Families, Carolyn M. West

Carolyn M. West