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The Slave Trade Route: A Regional And Local Development Catalyst, Chukwunyere Ugochukwu
The Slave Trade Route: A Regional And Local Development Catalyst, Chukwunyere Ugochukwu
Geography and Planning Faculty Publications
The conservation of and focus on slave export points turned tourist monuments in Cape Coast and Elmina, Ghana, are incomplete without linkages to other complicit places in the interior that together completes the chain of darkness, the trade in humans along the Atlantic coast of Ghana, as well as in the interior. Completed, it will highlight the infrastructure of the slave business, the domestic, as well as the Trans-Atlantic slave trade. When the chain (route) of the different complicit communities in the interior to these export monuments along the Atlantic coast is conserved, it shall herald a completeness to the …
The Paul Barker Ethnographic Research In Haiti, 1950s-1960s: Assessing The Usm Vodoucollection, Hannah Marcel
The Paul Barker Ethnographic Research In Haiti, 1950s-1960s: Assessing The Usm Vodoucollection, Hannah Marcel
Thinking Matters Symposium Archive
The Collection was obtained by Paul Barker, a faculty member of the Gorham State Teachers College, during the period of 1950-1960s (see Figures 1-4, 7). It is compiled of religious artifacts mostly relating to Haitian Vodou, with a few objects from Africa and the Dominican Republic. Haitian Vodouis heavily influenced by aspects of African religions that traveled to the Americas on the slave trade. It shares some characteristics with Louisiana Voodoo, Santeria, and other Afro-Caribbean religions who were also influenced by religions being introduced to the Americas by means of the slave trade. Each religion developed distinct characteristics shaped by …
West African Archaeology And The Atlantic Slave Trade, Christopher R. Decorse
West African Archaeology And The Atlantic Slave Trade, Christopher R. Decorse
Anthropology - All Scholarship
Recent archaeological research in the New World has focused on slave dwellings and post-emacipation communities, providing a great deal of insight into slave life and the emergence of African-American culture. In contrast, the material record in West Africa has supplied little new information on the slave trade. Numerous European forts and barracoons serve as pervasive reminders of its existence. However, excavation of these sites is only likely to attest to the meagre possessions of the slaves and their treatment prior to the middle passage, offering little insight into their cultural and ethnic origins. European forts were collection points; the slaves …