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Full-Text Articles in Religion Law

New Report Details Consequences Of Trump Administration’S Overly Broad Guidance On Religious Liberty, Public Rights/Private Conscience Project, Center For American Progress Apr 2018

New Report Details Consequences Of Trump Administration’S Overly Broad Guidance On Religious Liberty, Public Rights/Private Conscience Project, Center For American Progress

Center for Gender & Sexuality Law

April 3, 2018, Washington, D.C. – Obama-era rules prohibiting discrimination in dozens of federal programs could be undermined by the Trump administration’s controversial guidance on religious liberty, according to a new report from the Center for American Progress and Columbia Law School’s Public Rights/Private Conscience Project.


Columbia Law School Think Tank Submits Amicus Brief In Transgender Rights Case, Public Rights/Private Conscience Project Apr 2017

Columbia Law School Think Tank Submits Amicus Brief In Transgender Rights Case, Public Rights/Private Conscience Project

Center for Gender & Sexuality Law

April 25, 2017 – Columbia Law School’s Public Rights/Private Conscience Project (PRPCP) and Willkie Farr & Gallagher LLP filed an amicus brief yesterday with the Sixth Circuit Court of Appeals in a case that raises the important question of whether employers can use religious liberty arguments to avoid compliance with federal non-discrimination laws. Specifically, it considers whether employers have the right to engage in sex discrimination if motivated by religious principles. The case, Equal Employment Opportunity Commission v. R.G. & G.R. Harris Funeral Homes Inc., was brought on behalf of Aimee Stephens, a funeral home director who was fired …


The Nation And Its Heretics: ‘Muslim Citizenship’, State Power And Minority Rights In Pakistan, Sadia Saeed Jan 2011

The Nation And Its Heretics: ‘Muslim Citizenship’, State Power And Minority Rights In Pakistan, Sadia Saeed

Studio for Law and Culture

In 1984, Pakistan’s military ruler General Zia-ul-Haq passed an executive Ordinance that made it a criminal offence for members of the heterodox Ahmadiyya community, a self-defined minority sect of Islam, to refer to themselves as Muslims and practice Islam in public. Ahmadis challenged the 1984 Ordinance in both the Supreme Court and the Federal Shariat Court in Pakistan – in the former on that grounds that the Ordinance violated their constitutionally guaranteed right to freedom of religion and in the latter on the grounds that it violated shari’a. In a clear departure from the Pakistani courts’ earlier rulings on the …