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Mormons, Muslims, And Multiculturalism: The Deeply Dispiriting Romney-Huckabee Religion Showdown, Kenneth Anderson Dec 2007

Mormons, Muslims, And Multiculturalism: The Deeply Dispiriting Romney-Huckabee Religion Showdown, Kenneth Anderson

Articles in Law Reviews & Other Academic Journals

American University, WCL Research Paper No. 2008-AbstractThis essay (6,000 words), which appeared in the Weekly Standard ostensibly as a comment on Mitt Romney's religion speech of December 2007, contains something to offend nearly everyone. It bluntly attacks presidential candidate Mike Huckabee and his evangelical followers for their demand for a Christian president, and calls them religious bigots.The essay also rejects, however, a central claim of Romney's religion speech, that all religious doctrines are beyond criticism or political argument - asserting that Romney, in the attempt to insulate himself from any questions of religion, has endorsed what might be called conservative …


Lessons From Islamic Polygamy: A Case For Expanding The American Concept Of Surviving Spouse So As To Include De Facto Polygamous Spouses, Michele Alexandre Sep 2007

Lessons From Islamic Polygamy: A Case For Expanding The American Concept Of Surviving Spouse So As To Include De Facto Polygamous Spouses, Michele Alexandre

Washington and Lee Law Review

While polygamy is illegal in the United States, forms of it are still practiced either overtly, pursuant to religious traditions, or covertly, by the maintenance of two or more family units. As a result, any claims, disputes, or abuses that arise in the context of de facto polygamous unions remain irremediable. My focus, in this Article, is not to advocate that polygamy should be legally recognized. Nor is it my purpose to debate the viability or morality of polygamy. Instead, I am concerned with affording legal remedies for vulnerable individuals living and operating in de facto polygamous unions. In light …


"Big Love"'?* The Recognition Of Customary Marriages In South Africa, Penelope E. Andrews Sep 2007

"Big Love"'?* The Recognition Of Customary Marriages In South Africa, Penelope E. Andrews

Washington and Lee Law Review

This Comment contextualizes the issue of polygamous marriages within the South African constitutional paradigm, one committed unequivocally to the principle of equality. This Comment analyzes how South African law, European in origin, had to incorporate the laws and institutions of indigenous communities within the national legal framework, as part of the overall transformative legal project underway in the country since 1994. By focusing on the Recognition of Customary Marriages Act, this Comment examines such incorporation, while questioning its effect on the overall project of constitutionalism, human rights, and equality


Restricting Polygamy In Bangladesh, Dr. Zahidul Islam Biswas Apr 2007

Restricting Polygamy In Bangladesh, Dr. Zahidul Islam Biswas

Dr. Zahidul Islam Biswas

It is very unfortunate that polygamy in Islam has been a subject of controversy. While a group of scholars has, without going into deep study of the divine rules, preached that Islam has permitted to have more than one and up to four wives without reservation, the other group of scholars has, without paying any thought to the reality of life and society, opined that Islam in effect prohibited polygamy. Consequence is that they have made polygamy in Islam a moot question, which it is really not. Most deplorable state is that without any insights into the polygamy in Islam, …


Full Faith And Republican Guarantees: Gay Marriage, Fmpa, And The Courts, John Eastman Dec 2006

Full Faith And Republican Guarantees: Gay Marriage, Fmpa, And The Courts, John Eastman

John C. Eastman

"What difference does it make to your heterosexual marriage if I enter into a homosexual marriage?" Such is the frequent rejoinder to claims that traditional marriage needs to be protected by state or federal law or even by a federal constitutional amendment. Here I explore answers to that rejoinder. Marriage may be an individual bond, but it is fostered by society because it also fulfills fundamental societal functions. Indeed, we have an unbelievably important example of unintended consequences from another profound change to this important societal institution: no-fault divorce. The United States did not embrace no-fault divorce until 1969, and …