Spanish and Portuguese Language and Literature Commons^™

Teaching Spanish To Beginning Spanish Students, Amy Baldini

World Languages and Cultures

During my time in college and studying abroad, I have developed a passion for languages. As a result, I plan on teaching Spanish in High School. Therefore, my senior project will involve tutoring beginning-level Cal Poly students in Spanish and evaluating the difficulties that students encounter while learning a second language. I will tutor for a minimum of 30 hours and complete a write-up which summarizes my experience. In this write up, I discuss the tutoring sessions and the different obstacles and successes I encounter. I will also discuss what tutors must consider when tutoring students. I will outline my …

La Traducción Del Software De Mindbody Al Español, Molly Kathryn Mcfarland

World Languages and Cultures

This project entails the translation of the business management software of MINDBODY to Spanish to facilitate international communication and commerce for the company. This translation is meant to better equip MINDBODY with the tools necessary to engage in bilingual international commerce. Translation of this software demo is intended to aid the company’s Spanish speaking clientele and prospective clients by breaking down many of the language barriers they currently face with the software in English, and also to promote the recognition of the growing need for bilingualism in the rapidly changing world, both within and outside the realm of business.

The …

La Arquitectura De La Memoria Narrativa: Un Anáisis De La Estructura En Cinco Novelas Contemporáneas De España, Jason Charles Cummings

Open Access Dissertations

The current study contemplates the relationship between narrative structure and memory in five contemporary Spanish novels. Since the Spanish Transition to Democracy literary critics have been quick to discuss the resurgence of historical memory in narrative. In particular, there has been an abundance of work that seeks to vindicate those who supported the Second Republic during the Spanish Civil War, but whose voices were silenced upon the republic's fall to Franco's army in 1939. Nevertheless, despite the wide critical recognition of a movement to recuperate Spanish historical memory, critics have largely ignored the role played by narrative structure in the …

'Oh! La Que Su Rostro Tapa/No Debe Valer Gran Cosa': Identidad Y Critica Social En La Cultura Transatlantica Hispanica (1520 - 1860) / 'Oh! The One Who Covers Her Face / Surely Is Not Worth Much': Identity And Social Criticism In Transatlantic Hispanic Culture (1520-1860), Isabelle Therriault

Open Access Dissertations

In 1639, a law prohibiting women any head covering; veil, mantilla, manto for example, is promulgated for the fifth time in the Iberian Peninsula under the penalty of losing the garment, and subsequently incurring more severe punishments. Regardless of these edicts this social practice continued. My dissertation investigates the cultural representation of these covered women (tapadas) in Spain and the New World in a vast array of early modern literary, historical and legal documents (plays, prose, and regal laws, etc.). Overall, critics associate the use of the veil in the Spanish territories with religious tendencies and overlook the social component …

Se Vosea En Costa Rica, Elizabeth Horta

Pitzer Senior Theses

Something happens visiting a Spanish speaking country, where linguistic characteristics are not uniform throughout the country or region. Specifically, this research emerged from lack of knowledge of the pronoun vos, to acquire information to its introduction in the country of Costa Rica, its use, and variants, and the reasoning behind its prevalence in metropolitan regions, and certain regions around the Pitzer College Firestone Center.

Looking Back And Moving Forward: African Americans Descendants Living In The Dominican Republic, Stephanie Claytor

Honors Capstone Projects - All

“Looking Back and Moving Forward” is a captivative short documentary that captures the essence of Samana, Dominican Republic, home to a sizeable African American population for nearly two centuries. This community, grounded in faith, has undergone many changes over the past two hundred years.

In the film, documentarian Stephanie Claytor sets out to explore these changes, such as switching the language in the schools and churches from English to Spanish, and the transformation of the economy from agriculture to tourism. She takes the story back to Philadelphia to get a grasp of the history and the reasons for why …