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Full-Text Articles in Religious Thought, Theology and Philosophy of Religion

The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt Jul 1939

The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt

Concordia Theological Monthly

In the first place, it is not true that our dogmas come into existence gradually and that hence there are articles of faith "which are still in the process of formation, and others which as yet have either not at all or merely by way of beginning been drawn into the stream of events in which dogmas take shape." It is not true that some articles of faith have come down to us "as undecided, unfinished questions, incomplete structures, as open questions," because concerning these things one does not yet find unanimous agreement in the Lutheran Church.


Holy Scripture Or Christ?, Th. Engelder Jul 1939

Holy Scripture Or Christ?, Th. Engelder

Concordia Theological Monthly

In his History of Christian Doctrine G. P. Fisher points out that "among Protestants and Roman Catholics the old question respecting the seat of authority in religion is once more eagerly disputed. Since Coleridge and Schleiermacher insisted that the primary object of faith is not the Bible but Christ, there has been a growing tendency to regard the Scriptures less as an authoritative manual of revealed tenets in theology and morals than as the medium of disclosing to us the personal Christ and the import of His mission and teaching.


The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt May 1939

The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt

Concordia Theological Monthly

Johann Gerhard, whose authority is adduced against us, is of the same well-founded opinion [that, while in this life not a higher unity than a fundamental one is possible, errors that arise in a church-body should not be treated with indifference, even if they are of a non-fundamental character]. He writes against the papists, who place unity among the marks of the Church: ''It must be added that unity of faith and doctrine in the Church is not a perfect and absolute one in this life; for at times controversies occur between members of the true Church through which this …


The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt Apr 1939

The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, W. Arndt

Concordia Theological Monthly

In the foreword of the present volume of this journal we stated in which sense one may without hesitation speak of open questions. At the same time we declared that we reject the modern theory of open questions. It appears necessary, however, that we point out how untenable the arguments are which are advanced In support and justification of this theory.


The Principles And Teachings Of The Dialectical Theology, Th. Engelder May 1936

The Principles And Teachings Of The Dialectical Theology, Th. Engelder

Concordia Theological Monthly

The formal principle of the dialectical theology is not that of the Reformation. What about its material principle? The material principle of Lutheran theology is the doctrine of justification through faith, salvation by grace.


The Principles And Teachings Of The Dialectical Theology, Th. Engelder Apr 1936

The Principles And Teachings Of The Dialectical Theology, Th. Engelder

Concordia Theological Monthly

Enthusiasm in its gross form and Enthusiasm in its dialectical form is on evil thing. It is destructive of all assurance, of the certainty of salvation, and of the certitude of the doctrine. There can be assurance only where the objective character of redemption, the objective character of the means of grace, and the objective validity of the teaching is recognized.


The Principles And Teachings Of The Dialectical Theology, Th. Engelder Mar 1936

The Principles And Teachings Of The Dialectical Theology, Th. Engelder

Concordia Theological Monthly

The principles ruling the dialectical theology are not those of the Reformation. Brunner repudiates the formal principle of Protestantism, the sola Scriptura. He refuses to accept Scripture as the sole authority, the only source and basis of doctrine. The bare words of Scripture cannot establish a doctrine. “In earlier days this discussion [concerning the Virgin Birth] used to be cut short by saying briefly, ‘It is written'; that is, with the aid of the doctrine of verbal inspiration. To-day we can no longer do this, even if we would." (P. 823.) Brunner is consistent. Since he rejects the real inspiration …


Preaching On The Augsburg Confession, Theo. Laetsch Apr 1930

Preaching On The Augsburg Confession, Theo. Laetsch

Concordia Theological Monthly

Preaching on the Augsburg Confession. The four-hundredth anniversary of Luther's Small Catechism, celebrated wherever the name of Luther was known, has undoubtedly been a source of richest blessing. Pastors and people become better acquainted with its history and contents, learned to appreciate this little book the more highly, and thanked God the more sincerely for this precious gift. The sermons preached on the Catechism during 1920 were not in vain, but productive of splendid results, sure as Is.55, 10. 11 still holds good. Let us hope that similar streams of blessing will flow from the celebration of the four-hundredth anniversary· …