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Full-Text Articles in Asian American Studies

How We Care: Provider Perspectives On Services For Vietnamese Elderly In Boston’S Dorchester Neighborhood, Loan Thi Dao Nov 2016

How We Care: Provider Perspectives On Services For Vietnamese Elderly In Boston’S Dorchester Neighborhood, Loan Thi Dao

Institute for Asian American Studies Publications

The need for culturally competent care for the elderly is of growing concern for Asian American and Pacific Islander (AAPI) communities and health providers. In 2012, a preliminary study was conducted to ascertain the perspectives of service providers about the cultural competency of services for elderly Vietnamese Americans in Boston, Massachusetts. The study includes interviews with key informants representing the five major community health centers (CHC) programs in Boston’s Vietnamese enclave in the Dorchester neighborhood. Secondary data collection from field observations and informal communications with other staff and elderly clients also inform the findings. While the study recognizes the value …


Media Representation Of Asian Americans And Asian Native New Yorkers’ Hybrid Persona, Min Huh Jun 2016

Media Representation Of Asian Americans And Asian Native New Yorkers’ Hybrid Persona, Min Huh

Dissertations, Theses, and Capstone Projects

Asian Americans, having been degraded in the realm of popular media and neglected in the consumer market, have been unable to obtain a voice or leave a trace in American pop culture. The meager representation that Asian Americans rarely have is highly controlled through a distorted lens, inclined to paint them in a grotesquely exaggerated light for comic relief. The absence of Asian Americans in the media has compelled the Asian American youth to adapt the personas of different cultures in their desires for social and cultural mobility. These factors have given birth to a hybrid persona among Asian Native …


A Comparative Analysis Of Mixed Race Marriage In Fiji And The United States, Rachel Kung Jun 2016

A Comparative Analysis Of Mixed Race Marriage In Fiji And The United States, Rachel Kung

Honors Theses

In Fiji it is imperative to belong to group, particularly a racial/ethnic group because of a history of ethnic pluralism under British colonialism. Making connections and forming relationships is all determined by one’s racial/ethnic group. Due to this, belonging to two groups, especially if those two distinct races do not get along, such as indigenous Fijians and Indo‐Fijians, it becomes increasingly difficult to create a system of social networks. Fijians also tend to define ethnicity in terms of behavior rather than simply looking at one’s biology. If one cannot speak the native language of that particular race, he or she …


Towards A Community College Pin@Y Praxis: Creating An Inclusive Cultural Space, Atheneus C. Ocampo Jun 2016

Towards A Community College Pin@Y Praxis: Creating An Inclusive Cultural Space, Atheneus C. Ocampo

LMU/LLS Theses and Dissertations

Darder (2012), in Culture and Power in the Classroom, argued that a system of educational inequality is promoted through the consistent production and reproduction of contradictions between the dominant culture and subordinate culture. More significantly, she noted that these dominant and subordinate culture contradictions create a necessity for bicultural individuals to navigate the dialectical tensions between dominant and subordinate cultures and the processes by which education perpetuates dynamics of unequal power and reproduces the dominant worldview. Hence, she urged educators to challenge prevalent power structures and re-imagine the process of schooling as a more inclusive form of pedagogy, geared towards …


Remaking Selves, Repositioning Selves, Or Remaking Space: An Examination Of Asian American College Students' Processes Of "Belonging", Michelle Samura Mar 2016

Remaking Selves, Repositioning Selves, Or Remaking Space: An Examination Of Asian American College Students' Processes Of "Belonging", Michelle Samura

Education Faculty Articles and Research

"Only a few studies have examined Asian American students’ sense of belonging (Hsia, 1988; Lee & Davis, 2000; Museus & Maramba, 2010). Scholars who study Asian American college students have suggested that Asian Americans are awkwardly positioned as separate from other students of color vis-à-vis the model minority stereotype (Hsia, 1988; Lee & Davis, 2000). Furthermore, Asian Americans often are viewed as overrepresented on college campuses, yet they remain under-served by campus support programs and resources and overlooked by researchers. Many Asian Americans have gained access to higher education, but the ways in which they belong on campuses is unclear. …


The Model Minority Myth: (Benevolent) Racism Against (Asian) Americans, Angel Leung Jan 2016

The Model Minority Myth: (Benevolent) Racism Against (Asian) Americans, Angel Leung

2016 Undergraduate Awards

Asians and Asian Americans are considered the most well-to-do racialized groups in twenty-first century U.S. Their identity and ontology are incontrovertibly influenced by the model minority myth, a stereotype that envelops them as successful and as overcoming racial discrimination. This paper argues that the model minority myth exemplifies how putatively benevolent racial tropes are nonetheless racist against all communities of colour. Thus, Asian Americans are positioned as the ‘model minority’, as opposed to certain ‘problem minorities’, in order to further subjugate Black and Brown bodies. The myth is also problematic for Asian Americans themselves, demonstrating that to exist as an …