Asian American Studies Commons^™

Koreans, Americans, Or Korean-Americans: Transnational Adoptees As Invisible Asians, A Book Review, Tairan Qiu

The Qualitative Report

The book, Invisible Asians: Korean American Adoptees, Asian American Experiences, and Racial Exceptionalism, explores the personal narratives and histories of adult adoptees who were born between 1949 and 1983 and who were adopted from Korea by White parents. Using oral history ethnography, Nelson (2016) seeks to correct, complicate, and contribute to current discussions about transnational adoptions. In this book review, the author provides an overview, a personal reflection, and recommendations for potential audiences of this book.

Currents Of Consumption: How National Narratives Of Japanese Cuisine Collide With Localized Forms Of Sushi In Northern California, John Ostermiller

Master's Projects and Capstones

This paper examines how national narratives of Japanese cuisine collide with the expectations, preferences, and perceptions of American consumers (particularly Northern California). The global economy has benefited the circulation of positive images of Japan managed by the Japanese government, but the commercialization of Japanese cuisine is also at odds with government efforts. In Japan, sushi is often synonymous with nigirizushi: sliced seafood and a daub of wasabi atop vinegared rice. As part of Japan’s washoku tradition, this singular image of sushi (allegedly) reflects the deepest essence of Japanese cultural sensibilities tied to simplicity, perfection, and nature. But in America, consumers’ …

“Home Sweet Home”: Displacement And Belonging In Post-1960s Diasporic Chinese Literature, Melody Yunzi Li

Arts & Sciences Electronic Theses and Dissertations

Situated at the intersection of Sinophone and Diaspora Studies and focusing on the rhetoric of “home,” my dissertation explores the ways in which Chinese immigrant Sinophone writers and Anglophone writers in the U.S. construct “imaginative homes” in response to the absence of their physical homes. Through detailed analysis of works by Yu Lihua (Again the Palm Trees, 1967), Yan Geling (The Criminal Lu Yanshi, 2011; A Woman’s Epic, 2006), Pai Hsien-yung (Taipei People, 1971), Shi Yu (New York Lover, 2004), Chen Qian (Listen to the Caged Bird Sing, 2010), Rong Rong (Notes of a Couple, 2004) and Ha Jin (A …

How To Be The Perfect Asian Wife!, Sophia Hill

Art and Art History Honors Projects

“How to be the Perfect Asian Wife” critiques exploitative power systems that assault female bodies of color in intersectional ways. This work explores strategies of healing and resistance through inserting one’s own narrative of flourishing rather than surviving, while reflecting violent realities. Three large drawings mimic pervasive advertisement language and presentation reflecting the oppressive strategies used to contain women of color. Created with charcoal, watercolor, and ink, these 'advertisements' contrast with an interactive rice bag filled with comics of my everyday experiences. These documentations compel viewers to reflect on their own participation in systems of power.

How Do Chinese Dialects Reflect The Way In Which Chinese Immigrants Settled In The United States?, Tom Yang

Asian & Asian American Studies Student Research Symposium

As the world’s largest ethnic group, Han Chinese constitute approximately 92% of the population of China and near 20% of the population of the word. With so many people distributed in a vast area, there are several dialect groups which are closely related to the hometown of the different speakers. The Mandarin in northern China can be quite easily understood by most Chinese citizens, since it’s not much different from Putonghua, the Modern Standard Mandarin. While the languages spoken in southern China, especially the Wu, Min, Hakka, and Yue, may sound like foreign languages to those different dialect groups users. …

The Taiko Connection: Reclaiming History, Activating Equality, Tamiko Cavey

History

Taiko drumming has been a Japanese cultural art form from as early as the fifth century. A taiko "boom" in which ensemble groups gained popularity took off in Japan post-WWII, and in the United States during the late 1960s-early 1970s amid the Asian American Civil Rights Movement. In discussing the historical experiences of the burakumin outcastes of Japan and Japanese Americans, this paper explores how taiko has been used as a form of social activism for these marginalized groups, and how this cultural reclamation facilitates the process of developing self-identity.

Asian Journal Of Pentecostal Studies 21.1 (February 2018), Faculty Of Asia Pacific Theological Seminary

Asian Journal of Pentecostal Studies

EDITORIAL Dave Johnson

Biblical Reflections on Shame and Honor in Asia

ARTICLES

• Amanda Shao-Tan, "Spirituality for the Shamed Tsinoys with Disabilities: The Shamed Jesus in the Book of Hebrews"

• Marlene Yap, "The Crucifixion of Jesus Christ: From Extreme Shame to Victorious Honor:

• Im Seok (David) Kang, "Meaning of Remembrance of Me in 1 Corinthians 11:23-27 in Light of Bakgolnanmang: A Korean Concept of Honor"

• Im Seok (David) Kang, "True Friendship: Job 6:14-30"

• Balu Savarikannu, "Expressions of Honor and Shame in Lamentations 1"

BOOK REVIEWS

• Joel Tejedo Ivan Satyavrata, Pentecostals and the Poor: Reflections from the Indian Context
• Monte Lee Rice …

The Dmz Responds, Seo-Young J. Chu

Publications and Research

Seo-Young Chu’s “The DMZ Responds” appeared in Telos 184 (Fall 2018), a special issue on Korea edited by Haerin Shin.

Secret_Menu, Charles K. Mai

Senior Projects Spring 2018

Senior Project submitted to The Division of Arts of Bard College.