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Full-Text Articles in African American Studies

''Get Your Asphalt Off My Ancestors!'': Reclaiming Richmond's African Burial Ground, Mai-Linh Hong Jun 2013

''Get Your Asphalt Off My Ancestors!'': Reclaiming Richmond's African Burial Ground, Mai-Linh Hong

Faculty Journal Articles

By treating spatial conflict as one way communities wrestle with the memory and legacy of slavery, this article unites critical landscape analysis, a tool of legal geography, with legal and cultural analysis and recent scholarship on African American reparations. A slave cemetery lay beneath a parking lot in Shockoe Bottom, a neighborhood of downtown Richmond that was once a major slave-trading hub. In recent years, controversy arose over the site’s use, generating racially charged local debate and two failed lawsuits seeking to preserve the site. This article examines the significance of the African Burial Ground controversy by analyzing its symbolic, …


Interview Of Mary Butler, Mary Butler, Zach Bower Apr 2013

Interview Of Mary Butler, Mary Butler, Zach Bower

All Oral Histories

Mary (King) Butler was born in 1942 in King and Queen County, Virginia. Her parents are Hayes and Blanche King. Her father’s parents were Archie King, Sr. and Rossie King. Her mother’s parents were Joshua and Peggie Whiting. Mary is the oldest of four children. Her two brothers were born in 1943 and 1951, and her sister was born in 1961. Her nuclear family lived close to her father’s parent’s farm in Plainview, VA. Her family was active in both Union Prospect Baptist Church and First Baptist Church.

Butler worked often on her grandparent’s farm as a child. Butler and …


Sam Gen Ms 01 Jean Byers Sampson Papers Finding Aid, John D. Knowlton, Susannah Clark Apr 2013

Sam Gen Ms 01 Jean Byers Sampson Papers Finding Aid, John D. Knowlton, Susannah Clark

Search the Manuscript Collection (Finding Aids)

Description:

Jean Byers Sampson was a 1944 graduate of Smith College. Early in her post-Smith career, she conducted and wrote the 1947, “A Study of the Negro in Military Service,” which contributed to President Harry Truman’s decision to desegregate the armed forces. Sampson moved to Maine in the early 1950s with her husband, Richard Sampson, a Bates College mathematics professor, and she played a unique and critical role in the state until her death in 1996. Over the course of her life in Maine, she served as the founder of the first chapter of the NAACP in Maine, local and …


No One Who Reads The History Of Hayti Can Doubt The Capacity Of Colored Men: Racial Formation And Atlantic Rehabilitation In New York City's Early Black Press, 1827-1841, Charlton W. Yingling Apr 2013

No One Who Reads The History Of Hayti Can Doubt The Capacity Of Colored Men: Racial Formation And Atlantic Rehabilitation In New York City's Early Black Press, 1827-1841, Charlton W. Yingling

Faculty Scholarship

From 1827 to 1841 the black newspapers Freedom’s Journal and the Colored American of New York City were venues for one of the first significant racial projects in the United States. To counter aspersions against their race, the editors of these publications renegotiated their community’s identity within the matrix of the Black Atlantic away from waning discourses of a collective African past. First, Freedom’s Journal used the Haitian Revolution to exemplify resistance, abolitionism, and autonomy. The Colored American later projected the Republic of Haiti as a model of governance, prosperity, and refinement to serve this community’s own evolving ambitions of …


A Theodicy Of Redemptive Suffering In African American Involvement Led By Absalom Jones And Richard Allen In The Philadelphia Yellow Fever Epidemic Of 1793, Kyle Boone Apr 2013

A Theodicy Of Redemptive Suffering In African American Involvement Led By Absalom Jones And Richard Allen In The Philadelphia Yellow Fever Epidemic Of 1793, Kyle Boone

Undergraduate Student Scholarship – History

This paper is a historical investigation into the involvement of African Americans during the Yellow Fever Epidemic of 1793. It explores key figures, details, medical realities, and media representation. The particular focus lies on the dilemma of suffering in the world and how the African American understanding of evil in this community led to their decision of involvement. Their understanding of theodicy will be weighed against modern philosophical and theological attempts to deal with theodicy.


Style Watch: Blackface Edition, Rashida Aluko-Roberts Mar 2013

Style Watch: Blackface Edition, Rashida Aluko-Roberts

SURGE

The above quote is from a statement/apology offered by Sebastian Kim, a photographer, whose recent editorial, “African Queen,” which featured a 16-year-old white female made to appear black, was marred with controversy. According to the photographer, dousing a young white female in deep bronze, accessorizing her in elaborate head wraps and heavy jewels (symbols that are often associated with Africa), was in no way an attempt to depict what an “African queen” looks like. Rather, his spread was attempting to showcase “the beauty aesthetic of his shoot” by using a “tanned or golden skin” model. [excerpt]


Zora Neale Hurston As Womanist, Cheryl Hopson Jan 2013

Zora Neale Hurston As Womanist, Cheryl Hopson

Faculty/Staff Personal Papers

Zora Neale Hurston is today recognized as an American and African American literary great. What Hurston has come to mean for black women writers such as Alice Walker can be gleaned from an assertion made by Walker in her canonical essay, “Zora Neale Hurston: A Cautionary Tale and Partisan View” (1979), included in In Search of Our Mothers’ Gardens. Walker writes, “I became aware of my need of Zora Neale Hurston’s work some time before I knew her work existed” (83). Alice Walker is greatly responsible for the resurgence of interest in, and the creative and critical reassessment of, …


Louis Armstrong, Gene H. Anderson Jan 2013

Louis Armstrong, Gene H. Anderson

Music Faculty Publications

Despite his lifelong claim of 4 July 1900 as his birthday, Armstrong was actually born on 4 August 1901 as recorded on a baptismal certificate discovered after his death. Although calling himself “Louis Daniel Armstrong” in his 1954 autobiography, he denied knowledge of his middle name or its origin. Nevertheless, evidence of “Daniel” being a family name is strong: Armstrong's paternal great-great-grandfather, a third generation slave brought from Tidewater Virginia for sale in New Orleans in 1818, was named Daniel Walker, as was his son, Armstrong's great-grandfather. The latter's wife, Catherine Walker, sponsored her great-grandson's baptism at the family's home …


The Crossroads At Midnight: Hegemony In The Music And Culture Of Delta Blues, Taylor Applegate Jan 2013

The Crossroads At Midnight: Hegemony In The Music And Culture Of Delta Blues, Taylor Applegate

Summer Research

The blues gave rise to the many forms of Afro-American popular music, among them bebop, ragtime, jazz, funk, soul and rap. The origins of the blues itself, however, is less clear; many origin stories cite a simple fusion of West African musical traditions with Western ones while others are founded in the mythos of the lone guitarist at the crossroads in league with the devil. In reality, the origin of blues music, like any other cultural production, probably arose from a series of interacting factors under unique social and economic circumstances. This project investigates the probable origins of the blues, …


Gathering, Buying, And Growing Sweetgrass (Muhlenbergia Sericea): Urbanization And Social Networking In The Sweetgrass Basket-Making Industry Of Lowcountry South Carolina, Patrick T. Hurley, Brian Grabbatin, Cari Goetcheus, Angela Halfacre Jan 2013

Gathering, Buying, And Growing Sweetgrass (Muhlenbergia Sericea): Urbanization And Social Networking In The Sweetgrass Basket-Making Industry Of Lowcountry South Carolina, Patrick T. Hurley, Brian Grabbatin, Cari Goetcheus, Angela Halfacre

Environment and Sustainability Faculty Publications

Despite the visibility of natural resource use and access for indigenous and rural peoples elsewhere, less attention is paid to the ways that development patterns interrupt nontimber forest products (NTFPs) and gathering practices by people living in urbanizing landscapes of the United States. Using a case study from Lowcountry South Carolina, we examine how urbanization has altered the political-ecological relationships that characterize gathering practices in greater Mt. Pleasant, a rapidly urbanizing area within the Charleston-North Charleston Metropolitan area. We draw on grounded visualization—an analytical method that integrates qualitative and Geographic Information Systems (GIS) data—to examine the ways that residential and …