African American Studies Commons^™

Caroling Dusk: An Anthology Of Verse By Negro Poets, Countee Cullen , Editor

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CONTENTS:

FOREWORD

PAUL LAURENCE DUNBAR • Ere Sleep Comes Down to Soothe the Weary Eyes • Death Song • Life • After the Quarrel • Ships that Pass in the Night • We Wear the Mask • Sympathy • The Debt

JOSEPH S. COTTER, SR • The Tragedy of Pete • The Way-side Well

JAMES WELDON JOHNSON • From the German of Uhland • The Glory of the Day Was in Her Face • The Creation • The White Witch • My City

WILLIAM EDWARD BURGHARDT Du BOIS • A Litany of Atlanta

WILLIAM STANLEY BRAITHWAITE • Scintilla • Rye …

Copper Sun, Countee Cullen

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Poet, playwright, novelist, graduate of DeWitt Clinton High, New York University, and Harvard University, Countee Cullen (1903–1946) emerged as a leading literary figure of the Harlem Renaissance. Copper Sun, his second book of poetry, explores the emotional consequences of being black, Christian, bisexual, and a poet in Jazz Age America—such as in the following “Confession”:

If for a day joy masters me,

Think not my wounds are healed;

Far deeper than the scars you see,

I keep the roots concealed.

They shall bear blossoms with the fall;

I have their word for this,

Who tend my roots with rains of …

An Appeal In Favor Of That Class Of Americans Called Africans, Lydia Maria Child, Paul Royster (Editor)

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The roots of white supremacy lie in the institution of negro slavery. From the 15th through the 19th century, white Europeans trafficked in abducted and enslaved Africans and justified the practice with excuses that seemed somehow to reconcile the injustice with their professed Christianity. The United States was neither the first nor the last nation to abolish slavery, but its proclaimed principles of freedom and equality were made ironic by the nation’s reluctance to extend recognition to all Americans.

“Americans” is what Mrs. Child calls those fellow countrymen of African ancestry in 1833; citizenship and equality were what she advocated …

Creole Sketches, Lafcadio Hearn, Charles Woodward Hutson

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New Orleans in 1878 was the most exotic and cosmopolitan city in North America. An international port, with more than 200,000 inhabitants, it was open to French, Spanish, Mexican, South American, and West Indian cultural influences, and home to a thriving population descended from free African Americans. It was also a battleground in the fight against yellow fever (malaria) and in the political upheavals that followed the end of Reconstruction. The continued influx of Anglo-Americans and the renewed ascendancy of white supremacists threatened to overwhelm the local blend of languages, races, and cultures that enlivened the unique Creole character of …

The Heroic Slave, Frederick Douglass

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Frederick Douglass based this story on the real-life heroism of Madison Washington, who led the largest successful slave revolt in U.S. history in 1841. His story is told through the eyes and words of two white men. First, Mr. Listwell from Ohio sees Madison enslaved in Virginia, then a fugitive in Ohio, and finally a recaptured returnee bound from Richmond to the slave markets of New Orleans. Lastly, Tom Grant, the mate on the slave transport Creole, describes the ship’s takeover by its human cargo and its passage to the British Bahamas, where 128 men and women stepped out …

The Past And The Present Condition, And The Destiny, Of The Colored Race, Henry Highland Garnet

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Henry Highland Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, published that year, is an eloquent survey and reclaiming for the race of its share in the Western intellectual tradition. That the ancient Egyptians were Africans, that the Song of Solomon was addressed to an African woman, that the Ethiopians warriors were celebrated by Homer, that Moses’ wife was Ethiopian, that Hannibal, Terence, Euclid, Cyprian, Origen, and Augustine all were of African ancestry—these facts are adduced by Garnet to suggest both the heritage and the potential achievements of the Africans in America. Gar-net surveys the origin …

Walker’S Appeal, In Four Articles; Together With A Preamble, To The Coloured Citizens Of The World, … (Boston, 1830), David Walker, Paul Royster , Editor & Depositor

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Walker’s Appeal ... is a radical antislavery and antiracist manifesto by a free American of African ancestry. Its bold denunciation of European culture was unprecedented, unrestrained, and startling, viz.:

“The whites have always been an unjust, jealous, unmerciful, avaricious and blood-thirsty set of beings, always seeking after power and authority.”

Walker attacks the slave system and its rampant racism from the viewpoint of America’s allegiance to the idea of freedom; he quotes the Declaration of Independence at length, and strikes a recognizably jeremiad note:

“O Americans! Americans!! I call God—I call angels— I call men, to witness, that your destruction …

An Oration On The Abolition Of The Slave Trade; Delivered In The African Church In The City Of New-York, January 1, 1808, Peter Williams Jr

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The United States Constitution, Article 1, Section 9, prohibited Congress from banning the importation of slaves until the year 1808. A bill to do this was first introduced in Congress by Senator Stephen Roe Bradley of Vermont in December 1805, and its passage was recommended by President Jefferson in his annual message to Congress in December 1806. In March 1807, Congress passed the legislation, and President Thomas Jefferson signed it into law on March 3, 1807. Subsequently, on March 25, 1807, the British Parliament also passed an act banning the slave trade aboard British ships. The effective date of the …

An Address To The Negroes In The State Of New-York, Jupiter Hammon

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Hammon’s Address, published in New York and Philadelphia in 1787, is a simple but eloquent set of Christian advice and reflections. To his fellow Negroes who are enslaved, Hammon advises obedience to masters, honesty and faithfulness, and the avoidance of profaneness. Among his strongest recommendations is that Negroes make every effort learn to read and use that knowledge to study the Bible. Hammon’s focus is on eternity, judgment, redemption, and God’s governance of the world.

Yet Hammon’s appeal is no apology for the slave system, but rather a modulated and astute assessment of the social and power relations between blacks …