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Articles 1 - 5 of 5
Full-Text Articles in African American Studies
Capitalizing On My African American Christian Heritage In The Cultivation Of Spiritual Formation And Contemplative Spiritual Disciplines, Claire Appiah
Doctor of Ministry
This project addresses what I perceive to be an opportunity for some aspects of African American spirituality to become more holistic. It is noteworthy that many African American communal worship experiences are powerful and dynamic. I hypothesize that many African American Christians can enjoy an even more enhanced spiritual experience by integrating contemplative spiritual disciplines into present dynamic communal practices for spiritual formation. In Section One, I look at the genesis of the circumstances that necessitated communal solidary for enslaved Africans in the New World. I follow the path of their religious journey from being a clandestine group of ecstatic …
Background Of King's Preaching Theology (Chapter One Of King's Speech: Preaching Reconciliation In A World Of Violence And Chasm), Sunggu Yang
Faculty Publications - George Fox School of Theology
Excerpt: "From birth, King was surrounded and influenced by the black faith community. Both his maternal grandfather and his father were successful African-American Baptist preachers in Atlanta, Georgia. Put simply, "King was a product of the black church in America:" How exactly, then, did the black Baptist church-or the black church in general-influence King's reconciliatory preaching theology? There are at least three significant elements of the black church tradition that influenced King: the freedom tradition, open-ended Christian practices, and the particular interpretative tools of allegory and typology."
An Other-Typological Illustration Of The Exodus Story According To Dr. King’S Perception Of Universal Reconciliation In His Sermon On Exodus 14:30, Sunggu Yang
Faculty Publications - George Fox School of Theology
The article contends that Dr King makes an other-typological illustrative use of the Exodus story in his preaching – one of the most significant biblical narratives that the Black church in the US holds dear. This peculiar use of the Exodus story differentiates itself from the conventional typological understanding and use of the same story in the Black church’s history. While in the latter the Exodus story has a symbolic meaning of the irreconcilable conflict between the oppressed and the oppressing reality, in the former the same story contains a spiritual lesson that what is really hoped for in the …
Introduction (Watching Jim Crow: The Struggles Over Mississippi Television, 1955-1969.), Steven Classen
Introduction (Watching Jim Crow: The Struggles Over Mississippi Television, 1955-1969.), Steven Classen
Faculty Publications - Department of Communication and Cinematic Arts
The broadcast complex that houses WLBT-TV remains today where it has always been, a few blocks outside the modest cluster of skyscrapers that defines downtown Jackson, Mississippi. Built in the 1950s a short distance from prominent businesses and seats of government, the center's managers have long enjoyed proximity to political and economic power. But as the years have passed, station planners have faced the problem of updating the center's aging physical plant and technologies. The architectural results are an eclectic mix- a layering of the new upon the old- as a consequence of repeated remodeling projects. While the station's original …
Standing On Unstable Grounds: A Reexamination Of The Wlbt-Tv Case, Steven Classen
Standing On Unstable Grounds: A Reexamination Of The Wlbt-Tv Case, Steven Classen
Faculty Publications - Department of Communication and Cinematic Arts
In 1962, the "Jackson Nonviolent Movement" began to change business as usual in Mississippi. The upstart organization, comprised largely of local teens, targeted prominent Jackson businesses, demanding that basic employment and consumer rights be extended to African Americans. They insisted that the segregation, degradation, and physical abuse grimly familiar to black consumers in the white marketplace be confronted and addressed. In the spring, when a pregnant African-American mother was verbally and physically assaulted by a white grocer, the Movement called a church meeting, distributed leaflets, and led a successful boycott against the store. Months later, this strategy was reemployed with …