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Full-Text Articles in African American Studies
I Hope My Black Skin Don't Dirt This White Tuxedo, Luis A. Vasquez La Roche
I Hope My Black Skin Don't Dirt This White Tuxedo, Luis A. Vasquez La Roche
Theses and Dissertations
I Hope My Black Skin Don't Dirt This White Tuxedo is a series of works--sculpture, installations, and performances--that explore themes of shame, failure, commodity, ephemerality, ritual, resilience, erasure, race, and death. The research and interest in these themes stem from a page of the Trinidad and Tobago Slave Registry. I use the research that surrounds this document to highlight different moments in history, in my personal life, and to imagine near futures.
Complicating The Narrative: Using Jim's Story To Interpret Enslavement, Leasing, And Resistance At Duke Homestead, Jennifer Melton
Complicating The Narrative: Using Jim's Story To Interpret Enslavement, Leasing, And Resistance At Duke Homestead, Jennifer Melton
Theses and Dissertations
In the antebellum South, an enslaved person was more likely to be leased out than to be sold during his or her lifetime. Despite its ubiquity, leasing of enslaved people is rarely interpreted at historic sites and is not widely understood by the general public. In this project, I examine leasing and resistance to slavery in North Carolina through the lens of Jim, an enslaved man leased by Washington Duke at the property that is now Duke Homestead State Historic Site. While Duke is famous in North Carolina as founder of the American Tobacco Company, he was a yeoman tobacco …
A Study Of The Attitude Of The Latter-Day Saint Church, In The Territory Of Utah, Toward Slavery As It Pertained To The Indian As Well As To The Negro From 1847 To 1865, Roldo V. Dutson
Theses and Dissertations
The purpose of this study was to recognize the position of slavery as it pertained especially to the Negro in the Territory of Utah from 1847 to 1865, and the position of the Church of Jesus Christ of Latter-day Saints toward Indian slavery found in those tribes living within the boundary of the Utah Territory. Negro slavery was accepted and tolerated by the Latter-day Saints even though there were but few Negroes in the Territory. These were brought in by a few southern Saints.