“And So My Soul Shall Rise”: Enslaved And Free African American Christianity Before Emancipation, Holly J. Lawson

Montview Journal of Research & Scholarship

The Christianity of enslaved and free African Americans in the years immediately following the first Great Awakening through the end of the Civil War (roughly 1750-1850) evidences a complex cultural fusion and a complicated theological depth. There were many different aspects of the religious and spiritual practices of these African American Christians, including preaching, baptism, ecstatic spiritual experiences, evangelism, violent and non-violent forms of resistance to slavery, and, possibly the most prevalent of all, music and singing. The hundreds of thousands of African people unwillingly brought to America brought with them their African heritage, but the survival of their African …

Intersectionality And The American Church, Rachel Solsman

Helm's School of Government Conference - American Revival: Citizenship & Virtue

In recent decades, the advent of ideologies such as Liberation Theology and Critical Race Theory have spurred dialogue and societal changes in the United States. These beliefs have set the stage for a new wave of Christianity in contemporary culture. In order to determine how these theories fit in with traditional orthodox Christianity, it is necessary to understand their respective beliefs, values, and worldviews.

Manumission In Virginia: The Anti-Slavery Legacy Of John Lynch, Stephen A. Langeland

Helm's School of Government Conference - American Revival: Citizenship & Virtue

This paper is in no way an apology for the institution of slavery in any form. In fact, it is a reiteration of Biblical doctrine and natural rights philosophy that posit all humans are created equal. The institution of slavery knew few bounds throughout recorded history and was as ubiquitous and durable as the activities of marriage or warfare, practiced by every culture and religion (Drescher 2009, 7-8, 12-39). Negro slavery specifically was an institution in all colonies of the New World at some point in history (Davis 1969, vii). The morality of slavery was an unquestioned fact of life …

Increasing The Involvement Of African American Men At Contending For The Faith Church In Wilson, North Carolina, Dameion Royal

Doctoral Dissertations and Projects

Contending for the Faith Church Ministries was founded in 2004. It is a predominantly African American congregation located in the eastern North Carolina city of Wilson. Since the church’s founding, the gender gap in involvement has been obvious. It is quite clear that men’s involvement is significantly lower than the than that of women within this congregation. This project will suggest a model to increase involvement of African American men at Contending for the Faith Church. Taking into consideration the challenges faced by African American men in America as well as specifically in the community surrounding the church, this study …

Southern Black Gospel Music: Qualitative Look At Quartet Sound During The Gospel `Boom' Period Of 1940-1960, Beatrice Pate

Masters Theses

The purpose of this work is to identify features of southern black gospel music, and to highlight what makes the music unique. One goal is to present information about black gospel music and distinguishing the different definitions of gospel through various ages of gospel music. A historical accounting for the gospel music is necessary, to distinguish how the different definitions of gospel are from other forms of gospel music during different ages of gospel. The distinctions are important for understanding gospel music and the `Southern' gospel music distinction. The quartet sound was the most popular form of music during the …

Stigma And The Acceptability Of Depression Treatments Among African American Clergy, Connie Gardner

Doctoral Dissertations and Projects

The purpose of this cross sectional study was to investigate stigma associated with depression treatments and to approximate its association with treatment acceptability among African American Clergy. There were 109 African American clergy who completed three measures: treatment specific stigma instrument, treatment acceptability instrument, and a demographic questionnaire, anonymously. Three hypotheses were tested using descriptive statistics, Mantel-Haenszel common odds ratio estimate, Pearson correlation coefficient, and ordinal logistic regression. Statistical analysis revealed stigma did increase with the expansion of the social circle; Christian mental health counseling had the highest acceptability rate among clergy not pastoral or lay counseling and there was …

When Black Meets White In The Heart Of Worship: A Case-Study Of Musical Changes In A Multiracial Church, Serge Volpe

Masters Theses

The Worldwide Church of God began as a denomination relying on certain Jewish practices and other Euro-centric distinctions to define its' identity. In the New York City area, African-American churchgoers exceeded that of whites; yet church liturgy retained its European-American flavor. When the denomination underwent transformation in the 1990s, many congregants were unable to accept changes, including new musical styles, and reacted in a manner inconsistent with what church leaders had hoped for. This thesis examines what some African-Americans experienced during this period when liturgy changed to include music representative of their culture. Interviews were conducted with African-American churchgoers from …