Philosophy of Science Commons^™

The Universality Of Hermeneutics In Joseph Kockelmans’ Version Of Hermeneutic Phenomenology, Dimitri Ginev

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There is in Professor Kockelmans’s works from the 1950s a gradual transition from Nikolai Hartmann’s theory of the ontological modalities and categories (addressed in its capacity to serve as a prerequisite for reconstructing the ontological assumptions of basic scientifi c theories) to a kind of hermeneutic ontology. This transition is especially palpable in his reading of Hartmann’s “Philosophy of Nature.” In Hartmann’s categorial metaphysics of knowledge Dasein and Sosein (as ways of being) are subordinated to the modes and spheres of being. The transition was by no means accomplished via a direct borrowing of Heidegger’s concept of Dasein . It …

“The Problem Of Science” In Nietzsche And Heidegger, Babette Babich

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Nietzsche and Heidegger pose important philosophical questions to science and its technological projects. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. More than a thoughtful reflection on science, however, the heart of philosophy is also at stake in …

Philosophies Of Science: Mach Duhem Bachelard, Babette Babich

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approaches reflect the philosophical reflections on science expressed from the tradition of continental thought. In this context, the philosophical reflections on science to be found in Mach, Duhem and Bachelard may be mined for what should prove to be a productive

historical foundation between these two traditions addressed to a common focus.

Mach, Duhem and Bachelard among other thinkers have argued that science itself is more critical, indeed more inherently ‘hermeneutic’, than philosophy. But this point is problematic, and not only because of its counter-intuitive content -- whereby science ends up with the virtue of being more hermeneutic than hermeneutics …

Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan

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Continental philosophy from the start sees science as an institution in a cultural, historical, and hermeneutical setting. The domain of its discourse is values, subjectivity, Life Worlds, history, and society, as these affect the constitution of scientific knowledge. Its notion of truth is that which pertains to history, political power, and culture. Its concern with science is to interpret its historical conditions within human society -- usually in Western culture. Science, from this perspective, is a human, social -- and fallible -- enterprise. A concern of continental philosophy of science will include social failure as a possible indictment of scientific …