Other Philosophy Commons^™

Real Possibility: Modality And Responsibility, Julia Gaul

Honors Scholar Theses

Imagine: someone is backing out of a parking space and does not look in their rear view mirror. They subsequently hit a car that was passing by. One could argue that they simply could have avoided the accident had they looked in their mirror. This non-actual possibility, that they could have looked in the mirror, seems legally and morally relevant. One could also argue that they could have avoided the accident had they stuck their feet out of their window and sung La Marseillaise.

My leading questions is: how do we distinguish possibilities that are legally and morally relevant from …

Relations And Folds In Leibniz: Monadological Intimacy, Jeff Lambert

Electronic Theses and Dissertations

My goal is to provide a clear explanation of Leibniz’s notoriously difficult system of relations. Relations among ‘windowless’ substances that exert no causal power over one another seems like a pipe dream that should be abandoned. However, I demonstrate that each substance expresses its relations only through the unique representation of all other substances. That is, any relation a substance expresses is due to this unique, perspectival, non-causal, representation of others. Because this is the case for all substances, this means that this relation of representation is an ongoing process of interconnection for all substances. This representation is not merely …

Praxis, Poems, And Punchlines: Essays In Honor Of Richard C. Richards, Steven Gimbel

Praxis, Poems, and Punchlines: Essays in Honor of Richard C. Richards

Richard C. “Dick” Richards has a 40 year history of being an influential philosopher, teacher, and colleague. This volume collects thoughts, memories, and philosophical essays that engage with and celebrate the life and career of this much beloved figure.

Objectivity, Dagfinn Føllesdal

Comparative Philosophy

No abstract provided.

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.

Orientation Of The Soul, Caleb M A Short

Senior Projects Spring 2020

an ontology and phenomenology of the meaning mechanism

in search of the life best lived and the capacity of human agency

In Defense Of Non-Anthropocentrism—A Relational Account Of Value And How It Can Be Integrated, Ian I. Weckler

Graduate Student Theses, Dissertations, & Professional Papers

Climate change has been show to be caused by humans. Human-centric behaviors have affected the world to the extent that many believe we have entered a new geologic epoch. This epoch— the Anthropocene—has prompted exploration into the ethical relationship between humans and the rest of the world. We know that a purely anthropocentric ethical system of values has lead ecological imbalance and environmental destruction, and that a non-anthropocentric (or humancentric) ethical system of value would be better suited for maintaining and regaining a habitable environment. However, past conceptions of non anthropocentrism have relied on abstract conceptions of value that fail …