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"Part Of That Force That Always Wills The Evil And Always Produces The Good" On A Devilish Incoherence, Peter Baumann
"Part Of That Force That Always Wills The Evil And Always Produces The Good" On A Devilish Incoherence, Peter Baumann
Sophia and Philosophia
When Mephisto was asked by Faust, "Well now, who are you then?" (“Nun gut, wer bist Du denn?”), he gave the well-known answer, "Part of that force that always wills the evil and always produces the good" (“Ein Teil von jener Kraft, die stets das Böse will und stets das Gute schafft”: Goethe, Faust, 1334-1336). This answer raises some important questions which in turn lead to interesting answers. Let us start by looking at the content of Mephisto's utterance.
Nietzsche And Heraclitus: Notes On Stars Without An Atmosphere, Niketas Siniossoglou
Nietzsche And Heraclitus: Notes On Stars Without An Atmosphere, Niketas Siniossoglou
Sophia and Philosophia
I awake estranged from everyone. Words have lost their meaning; they sound indifferent and homonymous. The word No appears to mean Yes, or rather: Yes and No are malleable, ephemeral, and transparent. A decades-old or perhaps centuries-old movement of miry clay has resulted in a miscarriage of words. Iinquire whether anyone still holds the resources needed for a direct, sincere affirmation of life—a Yes that is definitively and essentially affirmative—or a No that is definitively and essentially negative—words bursting forth splendour like a crystal. I am told that formulations of this sort are incomprehensible; they are too metaphorical and, …
On The Relationship Of Alcibiades’ Speech To The Rest Of The Speeches In Plato’S Symposium[1], Andy Davis
On The Relationship Of Alcibiades’ Speech To The Rest Of The Speeches In Plato’S Symposium[1], Andy Davis
Sophia and Philosophia
To get to the point immediately concerning how I think about the relationship between the first five speeches and Socrates’ speech: it seems to me the claim that Plato has only brought together inadequate perspectives on Eros in order to present Socrates’ speech over and against them as the only correct one is completely in error. Socrates himself does not deny these speeches their accolades, he comes back to many things in them as he assigns each single perspective its own due place. Much more, I believe that from the first speech to the last a decisive progress takes place, …
Nietzsche's Views On Plato Pre-Basel, Daniel Blue
Nietzsche's Views On Plato Pre-Basel, Daniel Blue
Sophia and Philosophia
In an essay published in 2004[1] Thomas Brobjer surveyed Nietzsche’s attitudes toward Plato and argued that, far from entering into a dedicated agon with that philosopher, he had little personal engagement with Plato’s views at all. Certainly, he did not grapple so immediately and fruitfully with him as he did with Emerson, Schopenhauer, Lange, and even Socrates. Instead, he merely “set up a caricature of Plato as a representative of the metaphysical tradition … to which he opposed his own.”[2] This hardly reflects the view of Nietzsche scholarship in general, but Brobjer argued his case vigorously by ranging broadly over …
Empty Souls: Confession And Forgiveness In Hegel And Dostoevsky, Ryan Johnson
Empty Souls: Confession And Forgiveness In Hegel And Dostoevsky, Ryan Johnson
Sophia and Philosophia
“Towards the end of a sultry afternoon early in July a young man came out of his little room in Stolyarny Lane and turned and in the direction of Kameny Bridge in central St. Petersburg.”[1] Right then, this young man, a former law student named Rodion Raskolnikov, is caught in an agonizing conversation with himself over whether or not to commit the ultimate crime: to murder an innocent person. Exasperated, wondering what to do with such a weighty decision, he cried aloud, “that’s why I don’t act, because I am always talking. Or perhaps I talk so much just because …