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Plato's Republics: A Dramatic Interpretation Of The Early Cities In Plato's "Republic", Simeon Burns

LSU Doctoral Dissertations

This dissertation will demonstrate a new methodological approach to reading Plato’s Republic. I develop and apply a dramatic, dynamic hermeneutic to Book II and part of Book III in the text. This method holds that each speech is the product of a preceding agreement or disagreement between two speakers. Agreements lead to the argument’s advancement and disagreements result in a regression to a previous agreement from which to restart the exchange. The focus section is largely on the early exchange Socrates has with Adeimantus. I argue that Socrates is an unwilling participant in the famous discussion on the meaning …

A Problem For The Political Reading Of Plato's Republic, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Persuasion And Force In Plato's Republic, Christopher Moore

The Society for Ancient Greek Philosophy Newsletter

Despite the frequent pairing of and contrast between persuasion and force, Plato’s Republic undermines any coherent split between these two modes of handling others. This paper provides two major pieces of evidence to support this claim: (i) Book I dramatizes the weakness of the distinction; and (ii) the arguments that the best rulers will rule only under coercion (in Books I, V, VII, and IX) makes the distinction into an obvious conundrum. Further evidence omitted here is Plato’s tendency to subvert this same rhetorically popular binary elsewhere, especially Statesman, Sophist and Laws. Given that Plato doesn’t explicitly question the persuasion-force …

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

Plato's Equivocal Wisdom, Mary Lenzi

The Society for Ancient Greek Philosophy Newsletter

A new interplay between sophia and phronesis emerges in Plato’s conception of wisdom in later dialogues that is quite different from his views in early and middle dialogues. First {Part I), the present inquiry shows that sophia no longer represents primarily theoretical, philosophic wisdom as it does in the Republic (and as Aristotle defines it). Rather, according to the reading and interpretation of the texts presented here, sophia becomes closely akin to Plato’s earlier conception of wisdom in relation to temperance (sophrosyne) in his Socratic dialogues, in that the highest inner harmony and virtue necessarily require sophia qua self- knowledge. …

Philosophy As Liturgical Action: An Essay On Plato's Politics, Gene Fendt

The Society for Ancient Greek Philosophy Newsletter

Plato teaches that the arche and telos of politics is liturgical action. No 'purely secular' foundation of a polis is possible. Politics necessarily opens beyond itself and is therefore subject to theological critique and theotic fulfillment (or not). The Republic teaches about the primacy of the liturgical; in the Laws Plato presents the proper liturgical act for human beings.

Plato's Theory Of Participation: Platonic Forms And The Making Of Sense Objects, Richard Patterson

The Society for Ancient Greek Philosophy Newsletter

Plato’s Theory of Participation: Platonic Forms and the Making of Sense Objects

It is correct to say, with certain Friends of the Forms, that Plato’s separate Forms (i.e., non-spatial Forms existing independently of their worldly participants) are not perfect or unqualified instances of themselves, as asserted by prominent Foes of the Forms; rather, they are abstract intelligible entities that do not, with a few exceptions, exemplify themselves. However, this does not yet explain how worldly things can possibly “participate” in Forms, or how that participation can make worldly things be what they are. This paper formulates and defends an explanation …

Plato On The Complexity Of The Psyche, John Moline

The Society for Ancient Greek Philosophy Newsletter

What were the parts of the psyche posited by Plato in the Republic? The question calls not for a list but for an account of the grounds on which Plato posited and distinguished such parts. It calls for an account of their nature and role in his system.

We are not lacking in attempts at such an account. These parts have been termed "faculties", "principles", "activities", "aspects", "instances", and "levels" of the psyche. Their nature and role have been characterized in ways influenced as much perhaps by the connotations of these terms as by the details of Plato's text. …

The Platonic Dream, David Gallop

The Society for Ancient Greek Philosophy Newsletter

The author writes (12/13/16): "The 1965 paper concerned Plato's use of dreaming and waking as metaphors for various contrasts in different philosophical contexts, and especially for its relevance to the Divided Line and Cave of Republic VI-VII. It was a companion piece to my study of Images in the Republic, published in the Archiv sur Geschichte der Philosophie in 1965, and was originally written with it as part of a single long paper. That 1965 paper dealt with Plato's attacks on images and mimesis, and tried to reconcile them with his own constant use of images, especially in Republic V-VII."

Plato's Political Philosophy (Abstract), Ludwig Edelstein

The Society for Ancient Greek Philosophy Newsletter

Plato had one consistent theory of politics; the Republic, Politicus, and Laws form a unity, complementary rather than contradictory. These dialogues are all theoretical, none provides a blueprint for political action. Political theory establishes the standard by which we must judge and thus allows us to act according to an aim.