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Full-Text Articles in History of Philosophy

How Aesthetics Shape Our Ethics: Exploring Nazi Germany, The Soviet Union, And Digital World, Nika Kokhodze Jan 2022

How Aesthetics Shape Our Ethics: Exploring Nazi Germany, The Soviet Union, And Digital World, Nika Kokhodze

Senior Projects Fall 2022

Every day, we encounter numerous amount of images, films, news and propaganda. The different forms and manifestations of aesthetics haunts our lives daily. What if I told you that Aesthetics has immense amount of power? This project aims specifically at that as it explores authoritarian states and the liberal democracies alike. How could the moral compass that we all cherish and hold dearly be predicated and shaped by something so remote as aesthetics? Exploring through examples from the Soviet Union, Nazi Germany and the digital world we all live in, one might find some answers and the right questions to …


Spinoza's Methodology: A Genetic Account Of Fundamental Concepts In His Early Writings, Clay Graham Jan 2021

Spinoza's Methodology: A Genetic Account Of Fundamental Concepts In His Early Writings, Clay Graham

Theses and Dissertations--Philosophy

Spinoza’s magnum opus, the Ethics, is written in a very peculiar, “geometrical” style, one that builds metaphysical and ethical doctrines out of mathematical, deductive proofs. These proofs rely on a series of definitions, axioms, propositions, and demonstrations. Nowhere in the Ethics does Spinoza explain his fundamental definitions and axioms, nor does he proffer a defense of his manner of presentation. I claim that by a thorough and systematic investigation of his earliest writings we can peel back the mystery of this geometrical garb and grasp why Spinoza presents his philosophy with formal, mathematical structure. I argue for the view …


Toward A New Reading Of Cicero's De Finibus, Kelsey Ward May 2018

Toward A New Reading Of Cicero's De Finibus, Kelsey Ward

Electronic Theses and Dissertations

In this dissertation, I argue that Cicero has two primary, interdependent aims in De finibus: the critical assessment of the dominant ethical positions, and the education of his readers. These aims are accomplished through four key devices. First, Cicero develops flat, useful readings of the dominant ethical positions without rejecting eudaimonism itself. This allows Cicero to demonstrate Academic practices while also insisting upon the importance of virtue, which suggests the best ethical view for Cicero is a skeptically grounded eudaimonism. Second, the arrangement of the text in reverse chronological order dramatically enacts Cicero’s own alternative to the cradle argument on …


Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan Jan 2017

Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan

Theses and Dissertations--Philosophy

In this dissertation, I take on an exegetical project of understanding how Fichte’s theory of the self influences his account of moral deliberation, and specifically, his account of conscience. I argue that moral action can only be understood within Fichte’s system as possible on the basis of the individual’s own cognitive awareness that they are not only bound by the moral law, but that they are so in virtue of their essential nature as selves. In other words, the feeling of conscience in Fichte’s work, and the decision to abide it, requires that the acting individual recognize that the ought …


The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon Jan 2016

The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon

Theses and Dissertations--Philosophy

The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disclose the background against which human ethical praxis is …


Love And Ethics In The Works Of J. M. E. Mctaggart, Trevor J. Bieber Dec 2014

Love And Ethics In The Works Of J. M. E. Mctaggart, Trevor J. Bieber

Electronic Thesis and Dissertation Repository

This dissertation attempts to make contributions to normative ethics and to the history of philosophy. First, it contributes to the defense of consequentialist ethics against objections grounded upon the value of loving relationships. Secondly, it provides the first systematic account of John M. E. McTaggart’s (1866-1925) ethical theory and its relation to his philosophy of love.

According to (maximizing) consequentialist ethics, it is always morally wrong to knowingly do what will make the world worse-off than it could have been (i.e., had one chosen one of the other courses of action available to one at the time). Many consequentialists also …


Hypothetical Necessity And The Laws Of Nature: John Locke On God's Legislative Power, Elliot Rossiter Jun 2014

Hypothetical Necessity And The Laws Of Nature: John Locke On God's Legislative Power, Elliot Rossiter

Electronic Thesis and Dissertation Repository

The focus of my dissertation is a general and comprehensive examination of Locke’s view of divine power. My basic argument is that John Locke is a theological voluntarist in his understanding of God’s creative and providential relationship with the world, including both the natural and moral order. As a voluntarist, Locke holds that God freely imposes both the physical and moral laws of nature onto creation by means of his will: this contrasts with the intellectualist perspective in which the laws of nature emerge from the essences of things. For Locke, there are no intrinsically necessary laws in the created …


Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt Apr 2012

Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt

Scripps Senior Theses

La plupart des lectures contemporaines des Essais ignore la pensée morale de Montaigne. Ici, je maintiens que Montaigne épouse ‘une éthique de la modestie’ en même temps qu’il rejette toute éthique normative. En particulier, je cherche à aborder comment Montaigne suggère que nous connaissons la vertu et agissons si deux individus ne partagent pas le même perspective et on ne peut pas être le même sujet éthique deux fois. Je vais commencer par discuter la position épistémique de Montaigne par rapport aux universels pour illustrer comment Montaigne met en question l’universalité des lois éthiques et un bien connu a priori …


The Place Of Theology In A World Come Of Age: A Comparative Analysis Of The Writings Of Dietrich Bonhoeffer And Paul Ramsey., Dave Buckner Aug 2008

The Place Of Theology In A World Come Of Age: A Comparative Analysis Of The Writings Of Dietrich Bonhoeffer And Paul Ramsey., Dave Buckner

Electronic Theses and Dissertations

As the twentieth century dawned in the western world, there were voices both inside and out of the Christian Church that began to question religion's central place in man's daily life. Had humanity finally progressed to the point where religion was no longer necessary? Had we at long last developed the characteristics and perspectives that religion had attempted to engrain within us? Or were the rules and regulations of religion still needed to ensure the continued advancement of civilization? This is a study of two opposing voices in that debate: theologian Dietrich Bonhoeffer and ethicist Paul Ramsey. What follows is …