History of Philosophy Commons^™

How Aesthetics Shape Our Ethics: Exploring Nazi Germany, The Soviet Union, And Digital World, Nika Kokhodze

Senior Projects Fall 2022

Every day, we encounter numerous amount of images, films, news and propaganda. The different forms and manifestations of aesthetics haunts our lives daily. What if I told you that Aesthetics has immense amount of power? This project aims specifically at that as it explores authoritarian states and the liberal democracies alike. How could the moral compass that we all cherish and hold dearly be predicated and shaped by something so remote as aesthetics? Exploring through examples from the Soviet Union, Nazi Germany and the digital world we all live in, one might find some answers and the right questions to …

Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan

Theses and Dissertations--Philosophy

In this dissertation, I take on an exegetical project of understanding how Fichte’s theory of the self influences his account of moral deliberation, and specifically, his account of conscience. I argue that moral action can only be understood within Fichte’s system as possible on the basis of the individual’s own cognitive awareness that they are not only bound by the moral law, but that they are so in virtue of their essential nature as selves. In other words, the feeling of conscience in Fichte’s work, and the decision to abide it, requires that the acting individual recognize that the ought …

The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon

Theses and Dissertations--Philosophy

The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disclose the background against which human ethical praxis is …

Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann

Book Sections/Chapters

No abstract provided.

"Via Platonica Zum Unbewussten. Platon Und Freud", Wien: Turia + Kant, 2012 (Pdf: Inhaltsverzeichnis, Vegetti Vorwort, Einleitung)., Marco Solinas

Marco Solinas

Natural-Law Judaism?: The Genesis Of Bioethics In Hans Jonas, Leo Strauss And Leon Kass, Lawrence A. Vogel

Philosophy Faculty Publications

Leon Kass is much misunderstood. He is not simply a Republican ideologue who tailored his ideas to break out of the ivory tower and into the halls of power. Nor does he look simply to use human nature as a moral guide. When the full range of his writings is considered and set in the tradition of his teachers, Hans Jonas and Leo Strauss, what emerges is a natural law position colored by religious revelation.

Desideri: Fenomenologia Degenerativa E Strategie Di Controllo, In Mario Vegetti (A Cura Di), "Platone. La Repubblica", Napoli: Biblipolis, 2005, Vol. Vi, Pp. 471-498., Marco Solinas

Marco Solinas

No abstract provided.

Jewish Philosophies After Heidegger: Imagining A Dialogue Between Jonas And Levinas, Lawrence A. Vogel

Philosophy Faculty Publications

Emmanuel Levinas and Hans Jonas draw on their roots in phenomenology and Judaism to answer the ethical nihilism of Heidegger's thought. Though both Levinas and Jonas aim to ground an imperative of responsibility in a Good-in-itself ultimately sourced in God, their disagreements are basic and revolve around three fundamental questions: (1) Can Jews "after Auschwitz" have a theology without lapsing into theodicy?; (2) Is the Good-in-itself within Being or "otherwise than Being"?; and (3) Is ethics the completion of nature or against nature? I explore possibilities for integrating the apparently incompatible ideas of Levinas and Jonas.