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Articles 1 - 5 of 5
Full-Text Articles in History of Philosophy
The Nature And Role Of Phenomenology In Hegel And Heidegger, Gabriel W. Connor
The Nature And Role Of Phenomenology In Hegel And Heidegger, Gabriel W. Connor
LSU Master's Theses
In this work I compare Hegel and Heidegger’s conception of phenomenology and its role in their thinking. Though these two thinkers are not often examined from this angle, and though there is controversy surrounding just how phenomenological each thinker might actually be, an examination of the two thinkers in this regard serves to identify interesting connections between Hegel and Heidegger while also raising questions about phenomenology in general. In short, I seek to establish that phenomenology in both Hegel and Heidegger is not adequately understood unless it is placed in the context of each thinker’s conception of human freedom along …
Circle Of Circles: Rethinking Idealism Through Hegel's Epistemology, Sila Ozkara
Circle Of Circles: Rethinking Idealism Through Hegel's Epistemology, Sila Ozkara
Electronic Theses and Dissertations
This dissertation’s central thesis is that Hegel’s approach to knowledge and philosophy is “circular”. A “circle of circles”, Kreis von Kreisen, an image Hegel regularly uses throughout his corpus, has sustained a steady wonder in his commentators. Nevertheless, it has not been studied with rigor adequate to its extensive importance, which spans his philosophical career and frames his engagement with the history of philosophy and the philosophy of his time. Due attention to Hegel’s concept of circles provides a robust frame for grasping his philosophical project, idealism, and account of knowledge. The content of each of Hegel’s works is the …
Hegel On Indian Philosophy: Spinozism, Romanticism, Eurocentrism, Gino Signoracci
Hegel On Indian Philosophy: Spinozism, Romanticism, Eurocentrism, Gino Signoracci
Philosophy ETDs
This study examines nineteenth-century German philosopher G.W.F. Hegel’s appraisal of philosophies of India. In Hegel’s time, classical Indian texts such as the Vedas, Upaniṣads, and Bhagavadgītā had only recently been translated into European languages, and were generating tremendous controversy. Hegel carved out a unique and hugely influential position by devotedly reading fledgling translations of source texts alongside European interpretations, attempting to comprehend the philosophical significance of Indian thought. Hegel’s legacy proved deeply problematic, however, both because his views were not entirely consistent or unambiguous over time, and because his evident relegation of Indian ideas to pre- or unphilosophical status …
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
Faculty Works
In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …
Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann
Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann
Faculty Works
This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens to apply to Kierkegaard himself. It is shown that Kierkegaard manages to escape this problem by virtue of the …