Ethics and Political Philosophy Commons^™

Toward A Radical Integral Humanism: Macintyre’S Continuing Marxism, Jeffery Nicholas

Jeffery Nicholas

I argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice, which, it turns out, are ones given to us by God. I contend that this argument entails that we must see Mac- Intyre’s early Marxist commitments as given to him by God, and, therefore, that he has never abandoned them in his turn to Thomistic-Aristotelianism. I examine his reading of Marx, with its emphasis on the concept of alienation as a Christian concept, and explain how this reading …

Filosofía De La Responsabilidad Extracontractual: Un Llamado Al Debate, Jorge Luis Fabra

Jorge Luis Fabra Zamora

Recientemente se ha comenzado a hablar con fuerza de la “filosofía de la responsabilidad extracontractual” en Latinoamérica. La publicación de varias compilaciones de artículos, la traducción de uno de los textos fundacionales del área, y la publicación del primer libro con una contribución original al debate en español han hecho que este estudio filosófico se consolide un cuerpo académico por mérito propio. Sin embargo, a pesar de estos logros, la idea de una “filosofía de la responsabilidad extracontractual” puede sonar extraña al jurista práctico. Como señala Zipursky, desde la perspectiva de los jueces o abogados, la responsabilidad extracontractual –que se …

The New Bureaucracies Of Virtue: Introduction, Marie-Andree Jacob, Annelise Riles

Annelise Riles

No abstract provided.

The Moral Emotions Of The Criminal Law, Stephen P. Garvey

Stephen P. Garvey

Imagine you have committed a crime. You might experience any number of emotional responses to what you've done, ranging from self-satisfaction to self-disgust. But however you do feel, how should you feel? The question seems especially appropriate for a conference honoring Professor Herbert Morris and celebrating his work, for no one has shed light more on the moral emotions of the criminal law. The line of thought that follows owes Professor Morris a large and obvious debt. So, once again, how should you feel when you have committed a criminal wrong? "Guilty" comes immediately to mind. But guilt is not …

Nehru And His Views On Secularism, Vivek Kumar Srivastava Dr.

Vivek Kumar Srivastava Dr.

Nehru is instrumental in establishing secularism in India. This paper explores his philosphy of secularism.

Antigone And Democratic Theory, Andrés Fabián Henao Castro

Andrés Fabián Henao-Castro

No abstract provided.

Losing The Message: Some Policy Implications Of Anthropocentric Indirect Arguments For Environmental Protection, Chad J. Mcguire

Chad J McGuire

La Necropolítica Y El “Mal Menor”: Hacia Una Nueva Economía Del Poder Después De Gaza (Necropolitics And The "Lesser Evil": Towards A New Economy Of Power After Gaza), Andrés Henao Castro

Andrés Fabián Henao-Castro

La matanza protagonizada por Israel en Gaza pone de presente que la necropolítica y el “mal menor” continúan siendo los dos idiomas centrales para describir las formas más extremas de violencia neocolonial actual. Esta nueva economía del poder acentúa las formas estatales del “dejar morir”, la creación de condiciones que garantizan la “muerte lenta” del “otro”, el exterminio de los palestinos mediante el racionamiento mortal de sus condiciones de vida y la anexión ilegal de sus territorios por parte del Estado de Israel. En esta nueva economía del poder la crítica y el conflicto aparecen ya anticipados en el cálculo …

Iris Young, Radical Responsibility, And War, Harry Van Der Linden

Harry van der Linden

In this paper I argue that a merit of Iris Young’s social connection model of responsibility for structural injustices is that it directs the American people’s responsibility for unjust wars, such as the recent war against Iraq, toward their responsibility to abolish the “war machine,” including the “empire of bases,” that is a contributing factor of unjust U.S. wars. I also raise two objections to her model. First, her model leads us to downplay the culpability of the American people as a political collective in voting to continue the Iraq war with the re-election of George W. Bush. Second, Young …

Wie Vernünftig Ist Gewalt? (Interview), Stephen D'Arcy

Stephen D'Arcy

Toward A Constructive ‘Religious Realism,’: Robert Bellah And Reinhold Niebuhr, Harlan Stelmach

Harlan Stelmach

Hsisp Annotated Bibliography: Attitudes Toward Animals (1998-2013), Erich Yahner

Erich Yahner, MSLIS

No abstract provided.

Hsisp Annotated Bibliography: Moral & Character Education (1998-2013), Erich Yahner

Erich Yahner

No abstract provided.

The Ties That Blind: Conceptualizing Anonymity, Julie Ponesse

Julie E Ponesse

Despite the fact that talk of anonymity abounds in the twenty-first century (“anonymous sources,” “anonymity promises,” “anonymity guarantees,”), anonymity as a concept has thus far flown very low on the philosophical radar. Those who do write about anonymity do so with either secondary importance, as a way to analyze some other more fundamental value or as a preamble to an analysis of the importance of anonymity in a particular applied context (e.g. the anonymity of whistleblowing). My goal in this paper is not to provide a positive articulation of the concept of anonymity (though I think one is possible) or, …

Is Food Marketing Making Us Fat? Fat Cats Vs Dogmatists., Stephen S. Holden

Stephen S Holden

For many, it seems obvious that food marketing is making us fat. The anger and outrage that was once evoked by tobacco companies is now being repackaged and aimed at ‘Big Food’ (Hennessy, 2014). But is it justified, is food marketing the cause of obesity? And in any case, does outrage and dogmatism help solve the problem? This paper suggests that blaming the marketers, both Big Food and "lazy leisure", is a disputable claim, and dangerously shifts responsibility from individuals to external agents.

Damned Lying Politicians: Integrity And Truth In Politics, Damian Cox, Michael Levine

Damian Cox

Professional roles are often thought to bring role-specific permissions and obligation, which may allow or require role-occupants to do things they would not be permitted or required to do outside their roles, and which as individuals they would rather not do. This feature of professional roles appears to bring them into conflict both with ‘ordinary’ or non-role morality, and with personal integrity which is often thought to demand some form of personal endorsement of one’s conduct. How are we to reconcile the demands of roles with ordinary morality and with personal integrity? This collection draws together a set of papers …

Are There “Good Protesters” And “Bad Protesters”?, Stephen D'Arcy

Stephen D'Arcy

A case is made for framing critical assessment of controversial protest tactics in terms of civic virtue, i.e., an ideal of admirable militancy that can be more or less well-approximated, rather than in terms of a stark contrast between permissible and impermissible.

Scientists And Animal Research: Dr. Jekyll Or Mr. Hyde?, Andrew N. Rowan

Andrew N. Rowan, DPhil

Why is the public so sensitive about the use of a few tens of millions of animals in research when they do not object to killing hundreds of millions of pigs and cows and billions of chickens for our meat diet? Why is animal research considered so bad despite the public's high opinion of science (and scientists)? Perhaps it is the image of the scientist as an objective and cold individual who deliberately inflicts harm (pain, distress, or death) on his (the public image is usually male) innocent animal victims that arouses so much horror and concern. This paper does …

Animal Pleasure And Its Moral Significance, Jonathan Balcombe

Jonathan Balcombe, PhD

This paper presents arguments for, and evidence in support of, the important role of pleasure in animals’ lives, and outlines its considerable significance to humankind’s relationship to other animals. In the realms of animal sentience, almost all scholarly discussion revolves around its negative aspects: pain, stress, distress, and suffering. By contrast, the positive aspects of sentience – rewards and pleasures – have been rarely broached by scientists. Yet, evolutionary principles predict that animals, like humans, are motivated to seek rewards, and not merely to avoid pain and suffering. Natural selection favours behaviours that enhance survival and procreation. In the conscious, …

Are Riots Good For Democracy? (Debate W/ Vijay Prashad), Stephen D'Arcy, Vijay Prashad

Stephen D'Arcy

Not-I/Thou: The Other Subject Of Art And Architecture, Gavin W. Keeney

Gavin W Keeney

Not-I/Thou: The Other Subject of Art and Architecture is a series of essays delineating the gray areas and black zones in present-day cultural production with, in Part One (The Gray and the Black), an implicit critique of neoliberal capitalism and its assault on the humanities through the pseudo-scientific and pseudo-empirical biases of academic and professional disciplines. Initially surveying the shift from Cultural Ecology to Cultural Studies to Cognitive Capitalism, the essays of Part Two (What is “Franciscan” Ontology?) return to certain lost causes in the historical development of modernity and post-modernity, foremost the recourse to artistic production as both a …

Recent Critiques And Defenses Of Ethical Intuitionism, Noel E. Alphonse Mr.

Noel E Alphonse Mr.

No abstract provided.

मानवेन्द्र M N Roy Neo Humanism And Morality, Vivek Kumar Srivastava Dr.

Vivek Kumar Srivastava Dr.

This paper is in Hindi M N Roy was a great Indian philosopher. His philosophy neo humanism has been explored with reference to morality.

Revolution 101: Steve D'Arcy On Militant Protest (Interview), Stephen D'Arcy

Stephen D'Arcy

Meg Borthwick, from Rabble.ca, poses questions about militancy and democracy, in an interview related to the book, Languages of the Unheard.

O Que É Liberdade?, Filipe Celeti

Filipe Celeti

No abstract provided.

Combatant’S Privilege Reconsidered, Harry Van Der Linden

Harry van der Linden

International law grants to legitimate combatants the right to kill enemy soldiers both in wars of aggression and defensive wars. A main argument in support of this “combatant’s privilege” is Michael Walzer’s doctrine of the “moral equality of soldiers.” The doctrine argues that soldiers fighting in wars of aggression and defensive wars have the same moral status because they both typically believe that justice is on their side, and their moral choices are equally severely restricted by the overwhelming coercive powers of the state, including propaganda, conscription, and harsh penalties for the refusal to fight. Recently, this doctrine has been …

“Gilles Deleuze Y La Fórmula Queer De Bartleby: La Destitución De Petro, El Aborto Y La Locura De Dios” (Gilles Deleuze And Bartleby’S Queer Formula: On The Impeachment Of Petro, Abortion And God’S Madness), Andrés Henao Castro

Andrés Fabián Henao-Castro

No abstract provided.

'Gardens Of Justice': Australian Feminist Law Journal, 2013, Volume 39, Matilda Arvidsson, Leila Brännström, Merima Bruncevic, Leif Dahlberg

Matilda Arvidsson

FOREWARD: GARDENS OF JUSTICE

Matilda Arvidsson, Merima Bruncevic, Leila Brannstrom, Leif Dahlberg

Our Gardens of Justice special themed issue of the Australian Feminist Law Journal grew out of the 2012 Critical Legal Conference in Stockholm and its theme of Gardens of Justice, a conference organised by Matilda Arvidsson, Merima Bruncevic, Leila Brannstrom and Leif Dahlberg. We issued a Call for Papers early in 2013 in which several conference theme questions were repeated. We called for papers devoted to thinking about law and justice as a physical as well as a social environment. The theme suggested a plurality of justice gardens …

Permanent Wartime, Harry Van Der Linden

Harry van der Linden

This article reviews War Time: An Idea, Its History, Its Consequences by Mary L. Dudziak, published by Oxford University Press in 2012.

The Rise Of The Post-New Left Political Vocabulary, Stephen D'Arcy

Stephen D'Arcy

Does the emergence of a new political vocabulary for articulating the politics of broadly leftist activists, roughly in the 1990s, reflect a learning process, so that we can think of it as more sophisticated and illuminating than the jargon of the 60s and 70s New Left — the product of a new sensitivity to key issues that were previously overlooked or badly understood? Or does its emergence, with its symptomatic timing in the wake of the Reagan/Thatcher era and the wave of defeats inflicted on the Left in those years, indicate that the new vocabulary is not so much innovation …