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Replacing Liberal Confucianism With Progressive Confucianism, Stephen C. Angle
Replacing Liberal Confucianism With Progressive Confucianism, Stephen C. Angle
Stephen C. Angle
The core thesis of this essay is that “progressive Confucianism” is a clear and viable category, a label for many though not all contemporary Confucians, which succeeds in capturing what is useful about so-called “liberal” Confucianism without suffering from various problems to which I show “liberal Confucianism” falls prey. The essay begins with examples of progressive Confucians being labeled as “liberal” in ways that are misleading. I next turn to the use of “liberal” by influential twentieth-century New Confucians and then look at some contemporary theorists who are often labeled “liberal Confucians.” Overall, for reasons having to do both with …
生活儒学与进步儒学的对话 [Dialogue Between Life Confucianism And Progressive Confucianism] (Part 1), Stephen C. Angle, Yushun Huang
生活儒学与进步儒学的对话 [Dialogue Between Life Confucianism And Progressive Confucianism] (Part 1), Stephen C. Angle, Yushun Huang
Stephen C. Angle
2017年4月25日，应尼山书院邀请，中国儒家学者、山东大学儒学高等研究院教授黄玉顺先生与美国儒家学者、维思大学（Wesleyan University）哲学系教授安靖如先生共聚济南大明湖畔，以“中美儒学对话：生活儒学与进步儒学”为题举行对话，共同探讨世界儒学发展方向。安靖如先生是西方儒学代表人物之一，提出“进步儒学”（Progressive Confucianism）理论，以表达对儒学发展方向、理路等一系列问题的看法。他把儒学理解为一个活的、发展中的传统，强调进步儒学最重要的方法论概念是“有根的全球哲学”，即儒学的发展必须既是源自儒家传统的（有根的），又是敞开的（全球的）。黄玉顺先生所创立的“生活儒学”理论，意在发掘儒学所蕴涵的某些能够穿越时空、超越历史地域的观念。生活儒学突破“形上→形下”的观念架构，揭示“生活存在→形而上存在者→形而下存在者”的观念层级，强调回归生活本身及其仁爱情感，重建儒家的形上学和形下学，使儒学能够真正有效地切入当今世界的社会生活。对话过程中，两位儒家分别阐述了各自理论的创构背景、方法架构和核心观念，并且以儒学与自由主义的关系为中心进行深入地互动交流，在展现了各自独特的思想个性的同时取得了广泛共识。特别是在儒学发展之“有根的”立场和现代性的价值取向上，“进步儒学”与“生活儒学”可谓高度一致。
生活儒学与进步儒学的对话 [Dialogue Between Life Confucianism And Progressive Confucianism] (Part 2), Stephen C. Angle, Yushun Huang
生活儒学与进步儒学的对话 [Dialogue Between Life Confucianism And Progressive Confucianism] (Part 2), Stephen C. Angle, Yushun Huang
Stephen C. Angle
此为“生活儒学与进步儒学的对话”之下部分。