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Ethics and Political Philosophy Commons™
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- Heidegger (11)
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- existential anthropology. (1)
- post-metaphysical ethics. (1)
- ética (1)
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- Aesthetics of existence (1)
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Articles 1 - 22 of 22
Full-Text Articles in Ethics and Political Philosophy
Hannah Arendt Y El Pensamiento De La Comunidad: Hacia El Concepto De Comunidades Plurales, Andre De Macedo Duarte
Hannah Arendt Y El Pensamiento De La Comunidad: Hacia El Concepto De Comunidades Plurales, Andre De Macedo Duarte
Andre de Macedo Duarte
No abstract provided.
Pensée De La Communauté Et Action Politique : Vers Le Concept De Communautés Plurielles
Pensée De La Communauté Et Action Politique : Vers Le Concept De Communautés Plurielles
Andre de Macedo Duarte
No abstract provided.
Estética Da Existência Como Política Da Vida Em Comum: Foucault E O Conceito De Comunidades Plurais., Andre De Macedo Duarte, Maria Rita De Assis César
Estética Da Existência Como Política Da Vida Em Comum: Foucault E O Conceito De Comunidades Plurais., Andre De Macedo Duarte, Maria Rita De Assis César
Andre de Macedo Duarte
No abstract provided.
Heidegger E O Pensamento Contemporâneo Da Comunidade: Para Uma Hermenêutica Ontológica Do Ser-Em-Comum, Andre De Macedo Duarte
Heidegger E O Pensamento Contemporâneo Da Comunidade: Para Uma Hermenêutica Ontológica Do Ser-Em-Comum, Andre De Macedo Duarte
Andre de Macedo Duarte
The article discusses some theoretical relations between certain theses formulated by Jean-Luc Nancy and Roberto Esposito concerning the being of the community and what could be called as Heidegger’s ontological hermeneutics of being-together, incipiently elaborated between the period of Being and Time and the early thirties. In a first moment, after discussing Heidegger’s politicization of some of Being and Time existentials in his texts of the beginning of the 30’s decade, we formulate the hypothesis that Heidegger’s thought of the community is not compatible with nazi racism, although there are some political pronunciations of the early 30’s where he himself …
A Cidade Como Espaço De Intervenção Dos Coletivos: Resistência E Novas Formas De Vida Urbana
A Cidade Como Espaço De Intervenção Dos Coletivos: Resistência E Novas Formas De Vida Urbana
Andre de Macedo Duarte
No abstract provided.
Heidegger: Historia Y Política Entre 1927 Y 1936, Andre De Macedo Duarte
Heidegger: Historia Y Política Entre 1927 Y 1936, Andre De Macedo Duarte
Andre de Macedo Duarte
No abstract provided.
Singularisation Et Subjectivation Subjectivation Éthico-Politique. Arendt Et Foucault Autour De La Question : Qui Est Le Nouvel Acteur Politique ?, Andre De Macedo Duarte
Singularisation Et Subjectivation Subjectivation Éthico-Politique. Arendt Et Foucault Autour De La Question : Qui Est Le Nouvel Acteur Politique ?, Andre De Macedo Duarte
Andre de Macedo Duarte
The text proposes and discusses the hypothesis that Arendt’s notion of singularization and Foucault’s notion of subjectivation offer important conceptual contributions to the understanding of who are the actors and how do they act together in the new and autonomous political collectives, taking under consideration some post-identitarian minorities movements. The text is divided into three main parts. Firstly, I discuss Arendt’s notion of political action as the manifestation of the political agents singularity, which articulates with her understanding of politics as an end in itself. This notion seems important to understanding new forms of political engagement which do not limit …
Hannah Arendt E O Pensamento ‘Da’ Comunidade: Notas Para O Conceito De Comunidades Plurais, Andre De Macedo Duarte
Hannah Arendt E O Pensamento ‘Da’ Comunidade: Notas Para O Conceito De Comunidades Plurais, Andre De Macedo Duarte
Andre de Macedo Duarte
The present text aims at theoretically approximating Hannah Arendt’s reflections and the thought of Jean-Luc Nancy and Roberto Esposito, authors who have pro- posed a radical interrogation concerning being-in-common and its constitutive plu- rality. From Arendt we priorize the discussion of her concepts of action, speech, performance, freedom, plurality and singularity. From Esposito and Nancy, we emphacize their common criticisms against conceiving the community as a given subsistent reality, as well as their critiques against defining being-in-common by way of notions such as identity and subjectivity. The essay is dedicated not only to highlighting the contemporary relevance and vitality of …
Foucault E A Governamentalidade: Genealogia Do Liberalismo E Do Estado Moderno., Andre De Macedo Duarte
Foucault E A Governamentalidade: Genealogia Do Liberalismo E Do Estado Moderno., Andre De Macedo Duarte
Andre de Macedo Duarte
No abstract provided.
Pobreza De Espírito? Philippe Lacoue-Labarthe E A Crítica Ao Nacional-Espiritualismo De Heidegger., Andre De Macedo Duarte
Pobreza De Espírito? Philippe Lacoue-Labarthe E A Crítica Ao Nacional-Espiritualismo De Heidegger., Andre De Macedo Duarte
Andre de Macedo Duarte
No abstract provided.
Communautés Plurielles: Pensée De La Communauté Et Action Politique:, Andre De Macedo Duarte
Communautés Plurielles: Pensée De La Communauté Et Action Politique:, Andre De Macedo Duarte
Andre de Macedo Duarte
Cette recherche a deux objectifs complémentaires : dans un premier moment (A), il s’agit de reconstituer la trajectoire de la pensée contemporaine de la communauté, telle qu’elle a été établie par des auteurs comme Maurice Blanchot, Jean-Luc Nancy, Giorgio Agamben et Roberto Esposito, lesquels ont proposé une investigation radicale à l'égard de l'être-en-commun et de la communauté. L'hypothèse qui guide cette première étape de l’investigation est que l'originalité de la pensée de la communauté menée à bout par ces auteurs est due à leur dialogue commun et parfois critique avec le champ ontologique de la critique de la subjectivité moderne …
Hannah Arendt: Pensar A Crise Da Educação No Mundo Contemporâneo., Andre De Macedo Duarte, Maria Rita De Assis César
Hannah Arendt: Pensar A Crise Da Educação No Mundo Contemporâneo., Andre De Macedo Duarte, Maria Rita De Assis César
Andre de Macedo Duarte
Abstract: Divided in three sections, the present article discusses Hannah Arendt’s reflections on the contemporary crisis in education. In the first section we establish some general theoretical connections between Arendt’s thesis concerning the contemporary crisis in education and her philosophical and political reflections on the modern political crisis. In the second section we analyze Arendt’s idea that the crisis in education is also related to the introduction of psyco-pedagogical approaches that, instead of contributing to educate the young to assume a future responsibility for the common world, keep them in their infantile condition up to adulthood, bringing forward new political …
Hannah Arendt E A Política Excêntrica, Andre De Macedo Duarte
Hannah Arendt E A Política Excêntrica, Andre De Macedo Duarte
Andre de Macedo Duarte
No abstract provided.
O Acolhimento Silencioso: Ética E Alteridade Em Ser E Tempo, Andre De Macedo Duarte
O Acolhimento Silencioso: Ética E Alteridade Em Ser E Tempo, Andre De Macedo Duarte
Andre de Macedo Duarte
Criticizing current interpretations that stress the existential solipsism of the resolute Dasein, the present investigation emphasizes Heidegger’s contribution to the question of the acknowledgment of otherness in Being and Time. The key to uncover the post-metaphysical ethical dimension of the existential analytic is to be found in the theoretical articulation between the phenomenological analysis of anguish and that of the call of conscience. The main argument is that by responsibly hearing to the strange appeal of conscience, resolute Dasein is simultaneously opened to the acknowledgment and welcoming of the other as other.
Heidegger And The Historical-Political Character Of The Artwork, Andre De Macedo Duarte
Heidegger And The Historical-Political Character Of The Artwork, Andre De Macedo Duarte
Andre de Macedo Duarte
The text discusses the historial-political character attributed by Heidegger to the artwork in his 1936 essay “The origin of the work of art”. The main argument is that Heidegger’s analysis of the artwork is simultaneously an inquiry into the possibility of a new beginning in history by means of a genuine appropriation of history, a subject-matter that was altogether absent during the project of fundamental ontology. The essay on the artwork is considered as a first step in Heidegger’s formulation of his later thesis concerning Western history as the history of Being. Incidentally, this shift in Heidegger’s understanding of history …
Heidegger Y El Otro. Ser Y Tiempo: Una Ética Postmetafísica, Andre De Macedo Duarte
Heidegger Y El Otro. Ser Y Tiempo: Una Ética Postmetafísica, Andre De Macedo Duarte
Andre de Macedo Duarte
Criticizing current interpretations that stress the existential solipsism of the resolute Dasein, the present investigation emphasizes Heidegger’s contribution to the question of the acknowledgment of otherness in Being and Time. The key to uncover the post-metaphysical ethical dimension of the existential analytic is to be found in the theoretical articulation between the phenomenological analysis of anguish and that of the call of conscience. The main argument is that by responsibly hearing to the strange appeal of conscience, resolute Dasein is simultaneously opened to the acknowledgment and welcoming of the other as other.
Heidegger E Foucault, Críticos Da Modernidade: Humanismo, Técnica E Biopolítica, Andre De Macedo Duarte
Heidegger E Foucault, Críticos Da Modernidade: Humanismo, Técnica E Biopolítica, Andre De Macedo Duarte
Andre de Macedo Duarte
I intend to discuss Foucault’s and Heidegger’s critical diagnosis of Modernity emphasizing its continuities. Generally speaking, it is possible to argue that in Heidegger philosophical reflection assumes itself as essentially historical, while in Foucault’s case historical investigation assumes itself as an essentially philosophical task. Although recognizing the differences between Foucault’s and Heidegger’s general theoretical approaches, I argue that both consider that, in order to understand who we are today, it is necessary to elaborate a critical understanding of Modernity. In both cases, Modernity is viewed as a historical epoch characterized by humanism, i.e., by the projection of human beings as …
Heidegger E A Linguagem: Do Acolhimento Do Ser Ao Acolhimento Do Outro, Andre De Macedo Duarte
Heidegger E A Linguagem: Do Acolhimento Do Ser Ao Acolhimento Do Outro, Andre De Macedo Duarte
Andre de Macedo Duarte
This text investigates the ethical implications of Heidegger’s conception of language, starting with Being and Time and then analyzing his mature texts of the fifties. It develops itself around two interrelated hypothesis: the first one is that Heidegger’s mature understanding of the essence of language was already defined in its major lines in Being and Time, although at that moment it had not yet received its full development. The second hypothesis is that the welcoming of Being that underlies and constitutes the core of Heidegger’s meditation on the essence of language brings with itself intrinsic ethical implications, since it provides …
Heidegger E A Possibilidade De Uma Antropologia Existencial, Andre De Macedo Duarte
Heidegger E A Possibilidade De Uma Antropologia Existencial, Andre De Macedo Duarte
Andre de Macedo Duarte
The present investigation intents to discuss Heidegger’s reflections on science by focusing both on his analysis of it in Being and time and on his reflections concerning the possibility of an existentially grounded anthropology, exposed in the Zollikoner Seminare. In spite of the important transformations that affected Heidegger’s thinking concerning science after the Kehre, I shall argue that what unifies his understanding of it throughout his work is the deconstructive subordination of science to the ontological investigaton. By thus proceeding, Heidegger was able to criticize the dangerous objectifying and reifying tendencies implied by traditional scientific approaches of the human being, …
Hannah Arendt E O Pensamento Político Sob O Signo Do Amor Mundi, Andre De Macedo Duarte
Hannah Arendt E O Pensamento Político Sob O Signo Do Amor Mundi, Andre De Macedo Duarte
Andre de Macedo Duarte
O conceito agostiniano de “Amor Mundi” é essencial para o pensamento político de Hannah Arendt, pois lhe inspirou uma alternativa em relação à atitude teórica dos pensadores da política de inspiração marxista ou liberal. O presente texto apresenta dois objetivos. Trata-se tanto de compreender o sentido que Arendt atribuiu ao conceito agostiniano de “Amor Mundi” em A Condição Humana (1958), estabelecendo, para isso, uma comparação com sua interpretação prévia deste mesmo conceito na Tese de Doutorado, O Conceito de Amor em Agostinho (1929), bem como, também, de explorar as implicações teóricas decorrentes de sua orientação do pensamento político para o …
Foucault À Luz De Heidegger: Notas Sobre O Sujeito Autônomo E O Sujeito Constituído, Andre De Macedo Duarte
Foucault À Luz De Heidegger: Notas Sobre O Sujeito Autônomo E O Sujeito Constituído, Andre De Macedo Duarte
Andre de Macedo Duarte
Partindo da distinção informal proposta por Foucault entre os filósofos sobre os quais ele escreveu, e aqueles a partir de cuja leitura ele orientou seu próprio pensamento, pretendo mostrar que a filosofia de Heidegger permite iluminar certos aspectos difíceis e problemáticos do pensamento foucaultiano, sobretudo aqueles relativos ao seu derradeiro interesse pela constituição ética do ‘si mesmo’ autônomo. O problema que cumpre discutir aqui reside em que nos textos das fases arqueológica e genealógica, Foucault tornara-se célebre por demonstrar a constituição do ‘homem’ por uma trama de discursos de saber e de relações poder, em análises que desmontaram impiedosamente as …
Hannah Arendt Entre Heidegger E Benjamin: A Crítica Da Tradição E A Recuperação Da Origem Da Política, Andre De Macedo Duarte
Hannah Arendt Entre Heidegger E Benjamin: A Crítica Da Tradição E A Recuperação Da Origem Da Política, Andre De Macedo Duarte
Andre de Macedo Duarte
O pensamento arendtiano elaborou-se à sombra das rupturas decisivas que obscureceram o presente, iniciando-se com a análise crítica do fenômeno totalitário para complementar-se com uma vigorosa crítica da tradição do pensamento político ocidental, cujas categorias não mais permitiriam a compreensão dos eventos políticos contemporâneos, nem ofereceriam alternativas capazes de revigorar a política e obstar a reinstituição do mal totalitário. O argumento deste texto é o de que, impossibilitada de fiar-se na tradição do pensamento político, Arendt não se contentou em simplesmente lamentar a perda da dignidade da política no presente por meio de uma rememoração nostálgica do passado greco-romano. Refletindo …