Ethics and Political Philosophy Commons^™

Environmental Challenge And Animal Agency, Marek Špinka, Françoise Wemelsfelder

Françoise Wemelsfelder, PhD

Challenges are there to be overcome – seen usually as problems to avoid rather than as opportunities to enjoy. However, for humans a life without challenge would be likely to be dull and boring, lacking the enthusiasm and satisfaction that come with individual development. Could this also be true for animals? This chapter looks at the positive value of engaging with environmental challenges for animal welfare, proposing that this value lies in an animal’s expression of agency and the enhanced functional competence that it gains through this. It explores the different facets of agency, and provides more detailed discussion of …

Animals & Ethics 101: Thinking Critically About Animal Rights, Nathan Nobis

Nathan M. Nobis, PhD

This book provides an overview of the current debates about the nature and extent of our moral obligations to animals. Which, if any, uses of animals are morally wrong, which are morally permissible (i.e., not wrong) and why? What, if any, moral obligations do we, individually and as a society (and a global community), have towards animals and why? How should animals be treated? Why? We will explore the most influential and most developed answers to these questions – given by philosophers, scientists, and animal advocates and their critics – to try to determine which positions are supported by the …

A Queer Vegan Manifesto, Rasmus R. Simonsen

Rasmus R Simonsen, PhD

What does it mean for a person to declare her or his veganism to the world? How does the transition from one diet to another impact one’s sense of self? Veganism challenges the foundational character of how we “act out” our selves—not least of all in the context of sexuality and gender. In my paper, I am thus interested in the potential of veganism to disrupt the “natural” bond between gender formations and the consumption of animal products, as this relates to social and cultural genealogies. Consequently, I will explore a queer form of veganism that affirms the radical impact …

Animal Cognition, Kristin Andrews, Ljiljana Radenovic

Kristin Andrews, PhD

Debates in applied ethics about the proper treatment of animals often refer to empirical data about animal cognition, emotion, and behavior. In addition, there is increasing interest in the question of whether any nonhuman animal could be something like a moral agent.

Rational Engagement, Emotional Response, And The Prospects For Moral Progress In Animal Use “Debates”, Nathan Nobis

Nathan M. Nobis, PhD

This chapter is designed to help people rationally engage moral issues regarding the treatment of animals, specifically in experimentation, research, product testing, and education. Little “new” philosophy is offered here, strictly speaking. New arguments are unnecessary to help make progress in how people think about these issues. What is needed are improved abilities to engage the arguments already on the table, for example, stronger skills at identifying and evaluating the existing reasons given for and against conclusions on the morality of various uses of animals. To help improve these abilities, this chapter sets forth a set of basic but powerful …

Carl Cohen’S ‘Kind’ Arguments For Animal Rights And Against Human Rights, Nathan Nobis

Nathan M. Nobis, PhD

Carl Cohen’s arguments against animal rights are shown to be unsound. His strategy entails that animals have rights, that humans do not, the negations of those conclusions, and other false and inconsistent implications. His main premise seems to imply that one can fail all tests and assignments in a class and yet easily pass if one’s peers are passing and that one can become a convicted criminal merely by setting foot in a prison. However, since his moral principles imply that nearly all exploitive uses of animals are wrong anyway, foes of animal rights are advised to seek philosophical consolations …

Scientists And Animal Research: Dr. Jekyll Or Mr. Hyde?, Andrew N. Rowan

Andrew N. Rowan, DPhil

Why is the public so sensitive about the use of a few tens of millions of animals in research when they do not object to killing hundreds of millions of pigs and cows and billions of chickens for our meat diet? Why is animal research considered so bad despite the public's high opinion of science (and scientists)? Perhaps it is the image of the scientist as an objective and cold individual who deliberately inflicts harm (pain, distress, or death) on his (the public image is usually male) innocent animal victims that arouses so much horror and concern. This paper does …

Are Riots Good For Democracy? (Debate W/ Vijay Prashad), Stephen D'Arcy, Vijay Prashad

Stephen D'Arcy

Tom Regan On ‘Kind’ Arguments Against Animal Rights And For Human Rights, Nathan Nobis

Nathan M. Nobis, PhD

Languages Of The Unheard: Why Militant Protest Is Good For Democracy, Stephen D'Arcy

Stephen D'Arcy

A normative democratic theory of sound militancy is proposed, drawing on the ideas of Martin Luther King, but rejecting his non-violence standard in favour of a democratic standard. This normative standard is then applied to civil disobedience, disruptive direct action, sabotage, black blocs, rioting and armed struggle.

Of Sweatshops And Human Subsistence: Habermas On Human Rights, David Ingram

David Ingram

In this paper I argue that the discourse theoretic account of human rights defended by Jürgen Habermas contains a fruitful tension that is obscured by its dominant tendency to identify rights with legal claims. This weakness in Habermas’s account becomes manifest when we examine how sweatshops diminish the secure enjoyment of subsistence, which Habermas himself (in recognition of the UDHR) recognizes as a human right. Discourse theories of human rights are unique in tying the legitimacy of human rights to democratic deliberation and consensus. So construed, their specific meaning and force is the outcome of historical political struggle. However, unlike …

Poverty Knowledge, Coercion, And Social Rights: A Discourse Ethical Contribution To Social Epistemology, David Ingram

David Ingram

In today’s America the persistence of crushing poverty in the midst of staggering affluence no longer incites the righteous jeremiads it once did. Resigned acceptance of this paradox is fueled by a sense that poverty lies beyond the moral and technical scope of government remediation. The failure of experts to reach agreement on the causes of poverty merely exacerbates our despair. Are the causes internal to the poor – reflecting their more or less voluntary choices? Or do they emanate from structures beyond their control (but perhaps amenable to government remediation)? If both of these explanations are true (as I …

Voice Without Say: Why Capital-Managed Firms Aren’T (Genuinely) Participatory, Justin Schwartz

Justin Schwartz

Why are most capitalist enterprises of any size organized as authoritarian bureaucracies rather than incorporating genuine employee participation that would give the workers real authority? Even firms with employee participation programs leave virtually all decision-making power in the hands of management. The standard answer is that hierarchy is more economically efficient than any sort of genuine participation, so that participatory firms would be less productive and lose out to more traditional competitors. This answer is indefensible. After surveying the history, legal status, and varieties of employee participation, I examine and reject as question-begging the argument that the rarity of genuine …

Beyond Dogma: The Role Of "Evolutionary" Science And The "Embodiment" Of Archetypal Energies, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

At individual and collective levels (locally, nationally, and globally), humanity is currently entertaining many challenges and opportunities for growth. In my view, these challenges and opportunities are connected to Energy shifts that are taking place on the planet, and the inability of some to move beyond dogma in relating to these Energy shifts. By its pre- and proscriptive nature, dogma fosters limiting beliefs that often interfere with how best to relate to these Energy shifts as vibrational beings in an evolving, vibrational world. Here, I want to briefly identify some of the limiting effects of dogma, and the role of …

Op-Ed: Banning Protesters An Attack On Democracy, Stephen D'Arcy

Stephen D'Arcy

A defence of academic freedom at Western U.

Op-Ed: Occupiers Begin 'To Build A New Democracy', Stephen D'Arcy

Stephen D'Arcy

A defence of the Occupy movement.

Beyond Tolerance: Consciously Using Universal Energy Laws, Discernment, And Harmonious Relationship Principles, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

Every day we, as human beings, maneuver through a myriad of circumstances in our individual and collective life spaces. Central to our experiences is the nature, kind, and quality of our relationships. When we encounter differences (racial, ethnic, cultural, religious, economic, sexual orientation, the mentally and physically challenged), a common issue that often emerges in our experiences is the extent to which we use tolerance in relating to other people and circumstances. For this reason, I want to discuss the nature of tolerance and its limitations, and how to move beyond tolerance by consciously using Universal Energy Laws, discernment, and …

The State-In-Society Approach To Democratization With Examples From Japan, Mary Alice Haddad

Mary Alice Haddad

How does an undemocratic country create democratic institutions and transform its polity in such a way that democratic values and practices become integral parts of its political culture? This article uses the case of Japan to advocate for a new theoretical approach to the study of democratization. In particular, it examines how theoretical models based on the European and North American experiences have difficulty explaining the process of democratization in Japan, and argues that a state-in-society approach is better suited to explaining the democratization process diverse cultural contexts. Taking a bottom-up view of recent developments in Japanese civil society through …

From Undemocratic To Democratic Civil Society: Japan's Volunteer Fire Departments, Mary Alice Haddad

Mary Alice Haddad

How do undemocratic civic organizations become compatible with democratic civil society? How do local organizations merge older patriarchal, hierarchical values and practices with newer more egalitarian, democratic ones? This article tells the story of how volunteer fire departments have done this in Japan. Their transformation from centralized war instrument of an authoritarian regime to local community safety organization of a full-fledged democracy did not happen overnight. A slow process of demographic and value changes helped the organization adjust to more democratic social values and practices. The way in which this organization made the transition offers important lessons for emerging democracies …

Sulle Basi Motivazionali Delle Lotte Sociali. Honneth Versus Fraser, In "Iride", Xxiii, N. 60 (2010), Pp. 448-452., Marco Solinas

Marco Solinas

No abstract provided.

Axel Honneth, "Capitalismo E Riconoscimento", Edited And Translated By Marco Solinas, Firenze: Firenze University Press, 2010., Marco Solinas

Marco Solinas

Hamadryas Visual Identification Guide, David W. Markman

David W Markman

No abstract provided.

Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic

Sefik Tatlic

Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.

Strategy, Meta-Strategy, And Anti-Capitalist Activism, Stephen J. D'Arcy

Stephen D'Arcy

Whereas Marxism is a theory, or rather a cluster of theories, Leninism is something else: a political strategy. And as Lenin himself pointed out, strategies are neither true nor false, but only effective nor ineffective, depending largely on the context within which they are carried out. In the context of contemporary North America, however, the adoption by radical activists of the standard Leninist norms for anti-capitalist organizing would be counter-productive. What is needed now is a very different approach: a strategy of attrition, as Lenin would have said, rather than a strategy of overthrow. This article concludes by sketching an …

Participatory Democracy And The Renewal Of Radical Politics, Stephen D'Arcy

Stephen D'Arcy

In recent decades, the project of radically transforming societies to create communities that are in some sense 'socialist' has undergone a profound crisis. This crisis has sometimes looked like a complete collapse of the radical Left. In this paper, I make the case for a cautiously optimistic assessment of the prospects for a self-reinvention by the North American radical Left, on the basis of grassroots organizing for a non-statist, egalitarian and participatory-democratic alternative to capitalism.

A Primary Human Challenge, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

We may ask why, at both the individual and collective levels, it has seemed so difficult for us to choose to evolve our human games with Joy. There is no one answer for such a question, for each of us has the gift of free will. I will suggest, however, that built into our human games is what I call a primary human challenge. That primary human challenge is a dynamic tension, flowing from our creative urge for the freedom “to be” who we really are in our current physical form, and simultaneously to embrace our responsibility for our Being-ness.

The Militant Protester As Model Citizen, Stephen D'Arcy

Stephen D'Arcy

Argues the militancy is a civic virtue.

Deliberative Democracy, Direct Action, And Animal Advocacy, Stephen D'Arcy

Stephen D'Arcy

No abstract provided.

Levels Of Consciousness, Archetypal Energies, And Earth Lessons: An Emerging Worldview, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

Worldviews emerge from our individual and collective Levels of Consciousness at given points in time and space and from what we come to “believe” is possible or not. In my own experience, my research on Consciousness, and my study of various cultures, societies, and Consciousness literature, I have identified at least seven Levels of Consciousness, twenty-five Archetypal Energies, and various Earth Lessons, which we seem to commonly experience as human beings, in our own unique personal, societal, and global life spaces.

Diagnosi Sociale E Eudaimonia. Platone E Honneth, In "Annali Del Dipartimento Di Filosofia Di Firenze", Ix-X (2004), Pp. 1-15., Marco Solinas

Marco Solinas

The paper is devoted to develop a connection between the Sozialphilosophie of Axel Honneth and Plato’s Republic. The main point is that Honneth’s research of a non formal theory of justice, connected with the idea of good life or eudaimonia, which permits a diagnosis of social pathologies, finds fecund confluences in the Plato’s doctrine.