Intellectual History Commons^™

La Nación Está En Otra Parte: Cultura Y Neoliberalismo En México (1977-1996), Rafael Lemus

Dissertations, Theses, and Capstone Projects

This dissertation studies a series of cultural products and practices that, between 1977 and 1996, either contributed to the formation and propagation of a neoliberal rationality in Mexico or opposed it. By analyzing objects as diverse as cultural magazines, art exhibitions, literary polemics and social movements, it addresses the reconfiguration of the Mexican cultural field triggered by the neoliberal turn in the 1980s as well as the construction of a new national narrative intended to displace the old revolutionary tale and to rationalize and facilitate the insertion of the country into the global economy.

The first chapter focuses on the …

Radical Academia: Beyond The Audit Culture Treadmill, Rowan Cahill, Terry Irving

Rowan Cahill

The pathos of radical academia: notes on the impact of neo-liberalism on the universities, especially the audit culture, the production-model, casualization, academic scholarship, academic writing, peer reviewing, and open access. The authors suggest ways scholars can be radical within, and outside, of neoliberal academia. Part I, 'Missing in Action' appeared as an Academia.edu session in May 2015, where it attracted many comments. Part II, 'What Can Be Done?' is the authors' response to these comments. The whole piece was posted on the Cahill/Irving blog 'Radical Sydney/Radical History' on 22 October 2015.

Discovering Brazil In Twentieth-­Century France, 1930-­1964: Franco-­Brazilian Cultural Politics In The Era Of Decolonization, Andrew R. Dausch

Doctoral Dissertations

This dissertation is a case study in the international exchange of ideas. It begins with the 1934-­‐1940 French University Mission to establish the University of São Paulo—Brazil's premier institution of higher learning. I argue that the experiences and intellectual networks that French intellectuals formed with Brazilian social scientists in the 1930s provided a conceptual framework for thinking about France and its role in a postcolonial world. Brazil and its intellectual traditions forced thinkers such as Claude Lévi-­‐Strauss, Fernand Braudel, and Roger Bastide to engage race and racial politics in a new key. By demonstrating the substantial links between Brazilian and …

Esmonde Higgins - Politics As Intellectual Practice, Terry Irving

Terence H Irving, Dr (Terry)

This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.

Labour Intellectuals In Australia: Modes, Traditions, Generations, Transformations, Terry Irving, Sean Scalmer

Terence H Irving, Dr (Terry)

The article begins with a discussion of labour intellectuals as knowledge producers in labour institutions, and of the labour public in which this distinctive kind of intellectual emerges. Next we construct a typology of the three modes of labour intellectual that were proclaimed and remade from the 1890s (the 'movement', the 'representational', and the 'revolutionary'), and identify the broad historical processes (certification, polarization, and contraction) of the labour public.

Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin

Russian Culture

No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …

The Intelligentsia Without Revolution: The Culture Of The Silver Age, Andrei Ariev

Russian Culture

The most effective definition of "the intelligentsia" might read: “Russian intellectuals who are generally opposed to the government.” But even Russia’s traditionally powerful government has collapsed at times, leaving a vacuum of authority. This was precisely the historical situation at the beginning of the twentieth century. It made an indelible impression both upon thinkers, such as Rozanov, and on politicians, such as Lenin.

Atelier@Duke: Intellectuals And Activism, Joanne Braxton

Joanne Braxton

Labour Intellectuals In Australia: Modes, Traditions, Generations, Transformations, Terry Irving, Sean Scalmer

Terry Irving

The article begins with a discussion of labour intellectuals as knowledge producers in labour institutions, and of the labour public in which this distinctive kind of intellectual emerges. Next we construct a typology of the three modes of labour intellectual that were proclaimed and remade from the 1890s (the 'movement', the 'representational', and the 'revolutionary'), and identify the broad historical processes (certification, polarization, and contraction) of the labour public.

Labour Historians As Labour Intellectuals: Generations And Crises, Terry Irving, Sean Scalmer

Terry Irving

Over the last nine decades Australian labour historians have been engaged in a massive, ongoing, fractious, collective intellectual project. This chapter argues that labour historians should understand their role historically, as labour intellectuals, and sketches three generational moments in the history of labour history intellectuals. We conclude that labour history is a popular, collective, democratic, regional, and political form of history-writing.

Esmonde Higgins - Politics As Intellectual Practice, Terry Irving

Terry Irving

This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.