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Intellectual History Commons

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2012

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Articles 1 - 16 of 16

Full-Text Articles in Intellectual History

Daniel Hannan, Thomas Paine, And The Rhetoric Of Outrage, Danae Brack Aug 2012

Daniel Hannan, Thomas Paine, And The Rhetoric Of Outrage, Danae Brack

Masters Theses

The purpose of this rhetorical study is to examine the textual charisma of Thomas Paine's Common Sense and Daniel Hannan's speech "The Devalued Prime Minister of a Devalued Government" and how that charisma made these artifacts successful in spreading outrage surrounding the historical and political events of their respective eras. The author uses Weber's theory of charisma filtered through Rosenberg and Hirschberg's expanded theory identifying lexical charisma, or the charisma of messages. The author analyzes Paine's and Hannan's use of persuasiveness, believability, and powerfulness, translating each of these characteristics into specific cues that can be identified in the individual texts. …


Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert P. Forbes May 2012

Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert P. Forbes

Torrington Articles

Race, we are told, is a “social construction.” If this is so, Thomas Jefferson was its principal architect. Jefferson consciously framed his only published book, Notes on the State of Virginia, to check the rising status of Africans and to combat growing critiques of slavery from America’s European friends. Jefferson did this by importing the slaveholder’s sense of slaves as chattel into an Enlightenment world view, providing a metaphysical foundation for prejudice by transmuting the traditional Christian concept of the saved vs. the damned into material and aesthetic terms. Recasting in quasi-scientific language the ancient doctrine of the mark …


Where From Here? Ideological Perspectives On The Future Of The Civil Rights Movement, 1964-1966, Kristopher B. Burrell Apr 2012

Where From Here? Ideological Perspectives On The Future Of The Civil Rights Movement, 1964-1966, Kristopher B. Burrell

Publications and Research

Many civil rights movement activist-intellectuals declared that the movement was in a state of "crisis" by the mid-1960s. This article discusses how four black intellectuals--Kenneth Clark, Bayard Rustin, George Schuyler, and Malcolm X--from different ideological perspectives responded to the perception that the movement was in crisis and examines how their ideological underpinnings affected their policy proposals for achieving black equality in the United States. These leaders also wanted to ensure the continued relevance of the movement for racial equality in the United States.


Agencies At War: Marshaling Places, Objects, And Sonorities In The Alta California Missions, Naomi R. Sussman Apr 2012

Agencies At War: Marshaling Places, Objects, And Sonorities In The Alta California Missions, Naomi R. Sussman

History Honors Projects

1769, Spanish Franciscan Junípero Serra initiated the missionization of Alta California. To transform California into a Spanish territory, Franciscan missions evangelized indigenous peoples. While traditional Alta California mission histories emphasize either Franciscan abuses or saintliness, reifying Native American subordination, most contemporary scholarship accentuates mutual hybridization but minimizes colonial power dynamics. Through archival and secondary research, this thesis argues that spatial interplay expressed neither syncretization nor unadulterated domination, but instead competing agencies within a physical and social “contact zone.” In this Alta Californian “contact zone,” material and sonic culture reinforced the continuous struggle for authority in the missions.


Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin Jan 2012

Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin

Russian Culture

No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …


The Intelligentsia Without Revolution: The Culture Of The Silver Age, Andrei Ariev Jan 2012

The Intelligentsia Without Revolution: The Culture Of The Silver Age, Andrei Ariev

Russian Culture

The most effective definition of "the intelligentsia" might read: “Russian intellectuals who are generally opposed to the government.” But even Russia’s traditionally powerful government has collapsed at times, leaving a vacuum of authority. This was precisely the historical situation at the beginning of the twentieth century. It made an indelible impression both upon thinkers, such as Rozanov, and on politicians, such as Lenin.


Historiography As Devotion, Suzanne Abrams Rebillard Jan 2012

Historiography As Devotion, Suzanne Abrams Rebillard

School of Information Studies - Post-doc and Student Scholarship

This article locates Gregory of Nazianzus's Poemata de seipso in the Classical historiographical tradition by comparing their historical meta-narrative to Herodotus' and Thucydides'. It then embarks on a case study of Poem 34, On Silence During Lent, closely analyzing the poem in light of recent narratological work on Herodotus' project. Like the Herodotean text, Gregory's piece reveals a variety of hermeneutical possibilities while simultaneously making the audience aware of the histor's compositional processes. The histor who emerges is a salvific and cosmological presence that focalizes the divine, thereby serving as an example of proper human/ divine relations. The poem would …


Cosmopolitanism And The Uses Of Tradition: Robert Redfield And Alternative Visions Of Modernization During The Cold War, Nicole Sackley Jan 2012

Cosmopolitanism And The Uses Of Tradition: Robert Redfield And Alternative Visions Of Modernization During The Cold War, Nicole Sackley

History Faculty Publications

The history of the rise and fall of “modernization theory” after World War II has been told as a story of Talcott Parsons, Walt Rostow, and other US social scientists who built a general theory in US universities and sought to influence US foreign policy. However, in the 1950s anthropologist Robert Redfield and his Comparative Civilizations project at the University of Chicago produced an alternative vision of modernization—one that emphasized intellectual conversation across borders, the interrelation of theory and fieldwork, and dialectical relations of tradition and modernity. In tracing the Redfield project and its legacies, this essay aims to broaden …


A Victorian Class Conflict? Schoolteaching And The Parson, Priest And Minister, 1837-1902, Christopher Bischof Jan 2012

A Victorian Class Conflict? Schoolteaching And The Parson, Priest And Minister, 1837-1902, Christopher Bischof

History Faculty Publications

Building on his previous work on the history of education and Methodism, John T. Smith’s new monograph explores clerical attitudes toward and involvement in nineteenth-century English elementary education, particularly the office of the teacher. Though Smith also pays attention to the attitudes of teachers toward clerics and examines how teachers experienced heavy-handed clerical management of elementary schools, Smith is at his best and is most original when writing from the clerical perspective. The result is a welcome new take on clerical-teacher relations, which historians of education have tended to write from the perspective of the teacher, often with little sympathy …


Book Review: Lincoln And His Books, Allen C. Guelzo Jan 2012

Book Review: Lincoln And His Books, Allen C. Guelzo

Civil War Era Studies Faculty Publications

“I have found no one to speak of Lincoln as a man of either capacity or patriotism,” smirked Confederate general Lafayette McLaws, as the Army of Northern Virginia prepared to march into Pennsylvania on June 28, 1863. His was not, unhappily, an opinion limited to Abraham Lincoln’s enemies-in-arms. Henry Clay Whitney admitted that, at best, Lincoln “had the appearance of a rough intelligent farmer.” Elihu Washburne agreed: meeting Lincoln on the railroad platform in Washington, D.C., on February 23, 1861, Washburne could not help thinking that Lincoln “looked more like a well-to-do farmer from one of the back towns of …


Alberti And Ficino, John Shannon Hendrix Jan 2012

Alberti And Ficino, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Leon Battista Alberti and Marsilio Ficino, though separated by twenty-nine years in age, had a close relationship as mentor and pupil. Concepts which can be found in Alberti’s De pictura (1435) and De re aedificatoria (1450) are infused in Ficino’s De amore (1469). The concepts include Alberti’s theories of armonia, lineamenti, concinnitas, ornamento, and the pyramid of light in the theory of vision. In both Alberti and Ficino, harmonies shared by the body and music are manifestations of the harmonies of the soul. Beauty in body and matter is determined by beauty in mind (mens …


Philosophy Of Intellect In The Long Commentary On The De Anima Of Averroes, John Shannon Hendrix Jan 2012

Philosophy Of Intellect In The Long Commentary On The De Anima Of Averroes, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

In the Long Commentary on the De anima, Averroes posits three separate intelligences in the anima rationalis or the rational soul: agent intellect or intellectus agens, material or passible intellect, intellectus possibilis or intellectus passibilis, and speculative intellect, intellectus speculativus, or actualized or acquired intellect, intellectus adeptus. In the De anima 3.1.5, “there are three parts of the intellect in the soul; the first is the receptive intellect, the second, the active intellect, and the third is actual intellection…,” that is, speculative or actualized, agent, and material. While material intellect is “partly generable and corruptible, …


Bibliography For The Study Of Text And Image In Modern European Culture, Natasha Grigorian Jan 2012

Bibliography For The Study Of Text And Image In Modern European Culture, Natasha Grigorian

CLCWeb Library

No abstract provided.


Bibliography Of Central European Women's Holocaust Life Writing In English, Louise O. Vasvári Jan 2012

Bibliography Of Central European Women's Holocaust Life Writing In English, Louise O. Vasvári

CLCWeb Library

No abstract provided.


Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields Jan 2012

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …


Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields Jan 2012

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …