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Full-Text Articles in Ancient History, Greek and Roman through Late Antiquity
The Logic Of Toleration: Pierre Bayle' S Christianity And Religious Tolerance, Michael J. Walker
The Logic Of Toleration: Pierre Bayle' S Christianity And Religious Tolerance, Michael J. Walker
The Thetean: A Student Journal for Scholarly Historical Writing
In 1598, after the pronouncement of the Edict of Nantes by French king Henry lV, some French Catholics obeyed the edict and afforded religious tolerance to Huguenots (French Protestants} in parts of France. For the most part, ruling elites tolerated small Protestant communities that did not challenge their authority. However, as the seventeenth century progressed, issues of religious tolerance, concord and persecution became increasingly pertinent. Catholic communities often ignored many of the concessions afforded to religious minonttes by the Edict. Protestants throughout Europe had experienced varying degrees of tolerance and persecution during the sixteenth century, but by the seventeenth century …
Liberalizing Salvation In Medieval Vision Literature, Drew Sorber
Liberalizing Salvation In Medieval Vision Literature, Drew Sorber
The Thetean: A Student Journal for Scholarly Historical Writing
in 1960, the Chicago Congress of World Mission declared, "in the years since World War II more than one billion souls have passed into eternity and more than half of those went to the torment of Hell fire without even hearing of Jesus Christ, who He was or why He died on the Cross of Calvary." The issue of a restricted salvation-one granted only to those who fulfil a specific set of requirements-has remained central to Christian eschatology since the pre-Nicene period and before. While this issue is addressed throughout Christian history, a dramatic reaction to it came in the …
Naturalist Thomas Hardy's Inadvertent Support Of The Gospel Narrative When Portraying Sexual Abuse And Shame In Tess Of The D'Urbervilles, Hannah Carmichael
Naturalist Thomas Hardy's Inadvertent Support Of The Gospel Narrative When Portraying Sexual Abuse And Shame In Tess Of The D'Urbervilles, Hannah Carmichael
Master of Arts in Classical Studies
In his novel Tess of the D’Urbervilles, the naturalist author Thomas Hardy attempts to critique the 19th-century Christian perspective on sexual abuse. Instead, he inadvertently critiques legalism, exposing it as the antithesis of true Christianity. Secular scholars believe that Hardy’s novel is blaming the Victorian era’s sexual ignorance for the stigma and shame surrounding sexual abuse. Christian scholars believe that Hardy’s naturalistic worldview simply lacks a moral standard. However, I believe that Hardy’s novel exposes an issue far deeper than sexual ignorance and lacks something far more substantive than a moral standard; his novel addresses the devastating consequences of …
Creating St. Dominic: A Demonstrative Case Of High Medieval Canonization Procedure, John D. Young
Creating St. Dominic: A Demonstrative Case Of High Medieval Canonization Procedure, John D. Young
The Thetean: A Student Journal for Scholarly Historical Writing
Saints constituted an important part of medieval religion-both in the central, clerical church organization and in the popular religious elements of society. Medieval Christians, both lay and clerical, looked to saints as divine mediators between God and man by virtue of the deeds they had accomplished during their mortal lives (or that their remains had accomplished post mortem). To be labeled a saint and to be considered worthy of such adoration, one had to be shown to have fulfilled certain requirements, which varied from period to period and from place to place. During the High Middle Ages, this saint-making process …
Faith In Europe: De Gasperi, Adenauer And Their Visions Of Postwar Europe, Michael Griffitts
Faith In Europe: De Gasperi, Adenauer And Their Visions Of Postwar Europe, Michael Griffitts
The Thetean: A Student Journal for Scholarly Historical Writing
G ermany and Italy faced exceptional challenges after World War II. Their culpability in the outbreak of this devastating war made recovery an especially difficult task. Konrad Adenauer (1876-1967) and Alcide De Gasperi (1881-1954) had the unenviable jobs of rebuilding their respective nations after Adolf Hitler and Benito Mussolini had fallen from power. Both were Chri~tian Democrats who believed that the Christian tradition could provide an important foundation for Europe's rebirth. For both, the ennobling principles of Christianity and the transnational solidarity promoted by the religious tradition offered a refreshing possibility for peace and stability. Their commitment to greater European …