Open Access. Powered by Scholars. Published by Universities.®

Ancient History, Greek and Roman through Late Antiquity Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 2 of 2

Full-Text Articles in Ancient History, Greek and Roman through Late Antiquity

Historiography As Devotion, Suzanne Abrams Rebillard Jan 2012

Historiography As Devotion, Suzanne Abrams Rebillard

School of Information Studies - Post-doc and Student Scholarship

This article locates Gregory of Nazianzus's Poemata de seipso in the Classical historiographical tradition by comparing their historical meta-narrative to Herodotus' and Thucydides'. It then embarks on a case study of Poem 34, On Silence During Lent, closely analyzing the poem in light of recent narratological work on Herodotus' project. Like the Herodotean text, Gregory's piece reveals a variety of hermeneutical possibilities while simultaneously making the audience aware of the histor's compositional processes. The histor who emerges is a salvific and cosmological presence that focalizes the divine, thereby serving as an example of proper human/ divine relations. The poem would …


6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Christianity began as a religion centering around the person of Jesus, and not as a philosophy. It was rooted in Judaism, likewise a religion, not a philosophy. The truths of both were held to have been revealed by God and hence the need for a rational inquiry into their nature was minimized. Many individuals to whom Christianity appealed were satisfied with the simple message of repentance and salvation, but there were many others whose minds were more inquiring and who could not rest until they had explored in a rational way the deep questions which Christianity posed. Most early Christians …