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Full-Text Articles in Ancient History, Greek and Roman through Late Antiquity
Naturalist Thomas Hardy's Inadvertent Support Of The Gospel Narrative When Portraying Sexual Abuse And Shame In Tess Of The D'Urbervilles, Hannah Carmichael
Naturalist Thomas Hardy's Inadvertent Support Of The Gospel Narrative When Portraying Sexual Abuse And Shame In Tess Of The D'Urbervilles, Hannah Carmichael
Master of Arts in Classical Studies
In his novel Tess of the D’Urbervilles, the naturalist author Thomas Hardy attempts to critique the 19th-century Christian perspective on sexual abuse. Instead, he inadvertently critiques legalism, exposing it as the antithesis of true Christianity. Secular scholars believe that Hardy’s novel is blaming the Victorian era’s sexual ignorance for the stigma and shame surrounding sexual abuse. Christian scholars believe that Hardy’s naturalistic worldview simply lacks a moral standard. However, I believe that Hardy’s novel exposes an issue far deeper than sexual ignorance and lacks something far more substantive than a moral standard; his novel addresses the devastating consequences of …
Alexander The Great And The Rise Of Christianity, Stephen M. Girard
Alexander The Great And The Rise Of Christianity, Stephen M. Girard
Honors Projects
Alexander the Great and the Rise of Christianity focuses on the political, mythical, and philosophical connection between Alexander the Great's life and the beginnings of early Christianity. The first chapter of the text focuses on an analysis of mythical conceptions of Alexander the Great as “Son of God” as well as cultural perceptions of him as “Philosopher King” and cosmopolitan, and how these portraits of Alexander were influential for Christianity. The second chapter analyzes Alexander’s relationship with the Jewish people, and his appearances in the Old Testament apocalyptic Book of Daniel. The last chapter discusses Alexander’s relationship with Christianity itself, …
An Examination Of The Martyrdoms Of Lyon In Ad 177: A Critique Of The Theory Of The Trinqui, Timothy Yonts
An Examination Of The Martyrdoms Of Lyon In Ad 177: A Critique Of The Theory Of The Trinqui, Timothy Yonts
Masters Theses
Historical research concerning the Christian persecution of Lyon in AD 177 has attempted to solve the question of relationship between the events in Lyon and the political and religious context of the Roman Empire. One such theory, the trinqui theory, posits that the Gallic aristocracy exploited Christians as sacrificial victims in an ancient Celtic ritual involving the use of criminals in gladiatorial entertainment. If true, the trinqui theory effectively shifts the responsibility for the killings from the imperial government under Marcus Aurelius to the provincial and aristocratic authorities in Gaul. This thesis will critique the trinqui theory by showing that …
Historiography As Devotion, Suzanne Abrams Rebillard
Historiography As Devotion, Suzanne Abrams Rebillard
School of Information Studies - Post-doc and Student Scholarship
This article locates Gregory of Nazianzus's Poemata de seipso in the Classical historiographical tradition by comparing their historical meta-narrative to Herodotus' and Thucydides'. It then embarks on a case study of Poem 34, On Silence During Lent, closely analyzing the poem in light of recent narratological work on Herodotus' project. Like the Herodotean text, Gregory's piece reveals a variety of hermeneutical possibilities while simultaneously making the audience aware of the histor's compositional processes. The histor who emerges is a salvific and cosmological presence that focalizes the divine, thereby serving as an example of proper human/ divine relations. The poem would …
4. Jerusalem: "The Blood Of The Martyrs Was The Seed Of The Church", Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
4. Jerusalem: "The Blood Of The Martyrs Was The Seed Of The Church", Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section I: Athens, Rome, and Jerusalem: Background of Western Civilization
Sooner or later the Christians were bound to collide with the Roman government. This collision came not primarily on religious grounds, for the Romans had long tolerated Eastern faiths, even in Rome. It came simply because they could not understand as anything but subversive or treasonous some of the practices of the early Christians: their refusal to worship (even the nominal worship which would have satisfied the government completely) either living or deceased emperors or other gods of the state; their strong bent to pacifism; their withdrawal from significant aspects of community life, such as games or festivals; and, perhaps …
8. Jerusalem: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
8. Jerusalem: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section I: Athens, Rome, and Jerusalem: Background of Western Civilization
In this section an attempt has been made to sketch some of the most important developments of the first five hundred years of Christian history. By the year 500 the Church had been for more than a century the only legal religious institution in what remained of the Western Roman Empire, whose subjects were thus, nominally at least, Christians. The Church was an essentially new institution in the Mediterranean World, one with which no previous tribe, polis, nation, or empire had had to come to terms. Because of the position which it enjoyed, the Church had called into existence a …
6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart
Section I: Athens, Rome, and Jerusalem: Background of Western Civilization
Christianity began as a religion centering around the person of Jesus, and not as a philosophy. It was rooted in Judaism, likewise a religion, not a philosophy. The truths of both were held to have been revealed by God and hence the need for a rational inquiry into their nature was minimized. Many individuals to whom Christianity appealed were satisfied with the simple message of repentance and salvation, but there were many others whose minds were more inquiring and who could not rest until they had explored in a rational way the deep questions which Christianity posed. Most early Christians …