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- Publications in English (18)
- Publications in Hungarian (8)
- Consequentialism (7)
- Desire (4)
- Moral demands (4)
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- Reasons for action (4)
- Desires (3)
- Emotions (3)
- Moral intuitions (3)
- Moral reasons (3)
- Reasons (3)
- Bernard Williams (2)
- Boredom (2)
- Experimental philosophy (2)
- God (2)
- Jonathan Dancy (2)
- Justice (2)
- Martin Peterson (2)
- Meaning of life (2)
- Naturalism (2)
- Rawls (2)
- Ruth Chang (2)
- Triviality (2)
- 1968 (1)
- Adorno (1)
- Affective desires (1)
- Arendt (1)
- Common sense morality (1)
- Cormac McCarthy (1)
- Critical theory (1)
Articles 1 - 27 of 27
Full-Text Articles in Arts and Humanities
God And Eternal Boredom, Attila Tanyi, Vuko Andric
God And Eternal Boredom, Attila Tanyi, Vuko Andric
Attila Tanyi
Multidimensional Consequentialism And Risk, Attila Tanyi, Vuko Andric
Multidimensional Consequentialism And Risk, Attila Tanyi, Vuko Andric
Attila Tanyi
Multi-Dimensional Consequentialism And Degrees Of Rightness, Attila Tanyi, Vuko Andric
Multi-Dimensional Consequentialism And Degrees Of Rightness, Attila Tanyi, Vuko Andric
Attila Tanyi
Moral Demands And Ethical Theory: The Case Of Consequentialism, Attila Tanyi
Moral Demands And Ethical Theory: The Case Of Consequentialism, Attila Tanyi
Attila Tanyi
Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the question of what we do if we accept that there is a demandingness problem for consequentialism: How can consequentialists …
On The Intrinsic Value Of Genetic Integrity, Attila Tanyi
On The Intrinsic Value Of Genetic Integrity, Attila Tanyi
Attila Tanyi
Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, Attila Tanyi
Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, Attila Tanyi
Attila Tanyi
This is a short response to Sybille Schmidt's paper (in the same volume) "Is There an Ethics of Forgetting?". The response starts out by admitting that forgetting is an essential function of human existence, that it serves, as it were, an important evolutionary function: that it is good, since it contributes to our well-being, to have the ability to forget. But this does not give us as answer, affirmative or not, to Schmidt’s title question: “Is There an Ethics of Forgetting?” The main impediment to answering this question, certainly to answering it in the affirmative, seems to be a problem …
G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), Attila Tanyi
G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), Attila Tanyi
Attila Tanyi
How To Gauge Moral Intuitions? Prospects For A New Methodology, Attila Tanyi, Martin Bruder
How To Gauge Moral Intuitions? Prospects For A New Methodology, Attila Tanyi, Martin Bruder
Attila Tanyi
Examining folk intuitions about philosophical questions lies at the core of experimental philosophy. This requires both a good account of what intuitions are and methods allowing to assess them. We propose to combine philosophical and psychological conceptualisations of intuitions by focusing on three of their features: immediacy, lack of inferential relations, and stability. Once this account of intuition is at hand, we move on to propose a methodology that can test all three characteristics without eliminating any of them. In the final part of the paper, we propose implementations of the new methodology as applied to the experimental investigation of …
Pure Cognitivism And Beyond, Attila Tanyi
Pure Cognitivism And Beyond, Attila Tanyi
Attila Tanyi
The article begins with Jonathan Dancy’s attempt to refute the Humean Theory of Motivation. It first spells out Dancy’s argument for his alternative position, the view he labels ‘Pure Cognitivism’, according to which what motivate are always beliefs, never desires. The article next argues that Dancy’s argument for his position is flawed. On the one hand, it is not true that desire always comes with motivation in the agent; on the other, even if this was the case, it would still not follow that desire is identical with the state of being motivated. When this negative work is done, the …
Overdemanding Consequentialism? An Experimental Approach, Attila Tanyi, Martin Bruder
Overdemanding Consequentialism? An Experimental Approach, Attila Tanyi, Martin Bruder
Attila Tanyi
According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about the normative significance of consequentialist requirements. In two experiments, the article finds that although people are sensitive to consequentialist …
Az Út Az Értelem Felé (On The Road To Meaning’), Attila Tanyi
Az Út Az Értelem Felé (On The Road To Meaning’), Attila Tanyi
Attila Tanyi
The paper offers a philosophically infused analysis of Cormac McCarthy’s The Road. The main idea is that McCarthy’s novel is primarily a statement on the meaning of life. Once this idea is argued for and endorsed, by using a parallel between The Road and a 19th century Hungarian dramatic poem, The Tragedy of Man, the paper goes on to argue that the most plausible – although admittedly not the only possible – interpretation of The Road is that it advocates a religious account of the meaning of life that uses what I call a practical conception of God (that borrows …
Consequentialism And Its Demands: A Representative Study, Attila Tanyi, Martin Bruder
Consequentialism And Its Demands: A Representative Study, Attila Tanyi, Martin Bruder
Attila Tanyi
An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the intuition, the paper reports empirical evidence of how people see the normative significance of consequentialist requirements.. In a scenario …
Immortal Curiosity, Attila Tanyi, Karl Karlander
Immortal Curiosity, Attila Tanyi, Karl Karlander
Attila Tanyi
The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn of the dilemma is the best way to respond to Williams. Our objection contends that Williams overlooks a basic feature …
Silencing Desires?, Attila Tanyi
Silencing Desires?, Attila Tanyi
Attila Tanyi
Mennyire Lehet Nehéz? A Túlzott Követelések Ellenvetésének Újszerű Megközelítései (‘How Hard Can It Get? Novel Approaches To The Overdemandingness Objection’), Attila Tanyi
Attila Tanyi
The paper begins with a detailed discussion of the Overdemandingness Objection to consequentialism. It argues that the best interpretation of the Objection is the one that focuses on reasons: consequentialism is overdemanding because it demands us, with decisive force, to do things that, intuitively, we do not have decisive reason to do. After this, the paper goes on to offer three – so far in the literature unpursued – responses to the Objection. The first puts forward a constitutive role of instutions in determining and, in face of the Objection, lowering the demands of consequentialism; the second argues that consequentialism …
The Case For Authority, Attila Tanyi
The Case For Authority, Attila Tanyi
Attila Tanyi
The paper deals with a charge that is often made against consequentialist moral theories: that they are unacceptably demanding. This is called the Overdemandingness Objection. The paper first distinguishes three interpretations of the Objection as based on the three dimensions of moral demands: scope, content, and authority. It is then argued that neither the scope, nor the content-based understanding of the Objection is viable. Constraining the scope of consequentialism is neither helpful, nor justified, hence the pervasiveness of consequentialism cannot be the ground for the Objection. Although recent approaches interpret the Objection as a claim about the excessively demanding content …
Desires As Additional Reasons? The Case Of Tie-Breaking, Attila Tanyi
Desires As Additional Reasons? The Case Of Tie-Breaking, Attila Tanyi
Attila Tanyi
Sobel On Pleasure, Reason, And Desire, Attila Tanyi
Sobel On Pleasure, Reason, And Desire, Attila Tanyi
Attila Tanyi
Reason And Desire: The Case Of Affective Desires, Attila Tanyi
Reason And Desire: The Case Of Affective Desires, Attila Tanyi
Attila Tanyi
The paper begins with an objection to the Desire-Based Reasons Model. The argument from reason-based desires holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of this argument by Ruth Chang. Chang invokes a counterexample: affective desires. The aim of the paper is to see if there is a way to accommodate the counterexample to the first premise. I investigate three strategies. I first deal …
Desire-Based Reasons, Naturalism, And The Possibility Of Vindication, Attila Tanyi
Desire-Based Reasons, Naturalism, And The Possibility Of Vindication, Attila Tanyi
Attila Tanyi
The aim of the paper is to critically assess the idea that reasons for action are provided by desires (the Model). I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G. E. Moore’s Open Question Argument (OQA), the other is Derek Parfit’s Triviality Objection (TO). I show that naturalists might be able to avoid both objections in case they can …
A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi
A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi
Attila Tanyi
The aim of the paper is to investigate the connection between the Frankfurt School and the events of 1968. Accordingly, the paper focuses only on those important members of the School whose philosophical, ideological or practical influence on the events is clearly detectable. This means dealing with four thinkers in three sections: the influence of Adorno and Horkheimer is treated in the same section, whereas the work of Marcuse and Habermas is examined in separate sections. The three sections represent three different approaches. Adorno and Horkheimer are passive onlookers of the events their passivity being rooted in their skeptical philosophical …
Egészségpolitika És Etika (Health Policy And Ethics), Attila Tanyi, Zsofia Kollanyi
Egészségpolitika És Etika (Health Policy And Ethics), Attila Tanyi, Zsofia Kollanyi
Attila Tanyi
This book provides a survey of the ethical aspects of health care resources distribution. It first distinguishes health from health care in an effort to clear up the ethical landscape. After this, still with the same purpose, it makes a distinction between problems of macro-allocation and micro-allocation. In the rest of the book two questions of macro-allocation are treated in some detail. First, several approaches – in particular: utilitarian, egalitarian, communitarian, and libertarian – to the question whether we have a right to health care are assessed. Second, it is discussed how best, if we have such a right, health …
Rawls Különbözeti Elve (Rawls’ Difference Principle), Attila Tanyi
Rawls Különbözeti Elve (Rawls’ Difference Principle), Attila Tanyi
Attila Tanyi
This paper deals with the third and most disputed principle of John Rawls’s theory of justice: the so-called difference principle. My reasoning has three parts. I first present and examine the principle. My investigation is driven by three questions: what considerations lead Rawls to the acceptance of the principle; what the principle’s relation to effectiveness is; and what and how much the principle demands. A proper understanding of the principle permits me to spend the second half of the paper with exploring the difficulties the principle encounters. I first discuss four well-known objections and argue that all of them, partly …
A Harmadik Út Értékrendszere (The Values Of The Third Way), Attila Tanyi
A Harmadik Út Értékrendszere (The Values Of The Third Way), Attila Tanyi
Attila Tanyi
The paper examines the value system of the English Third Way. It argues that, contrary to its critics, the Third Way is not an empty ideology but has content, though this content is not brand new. The Third Way, I claim, is more like a rhetorically defined area, which is delimited by existing values that however leave room for interpretation. The Third Way is a framework that is delineated by two clusters of value: opportunity-equality-justice and responsibility-community-authority. On the basis of the detailed analysis of these values, I draw up possible ideologies of the Third Way. I then argue that …
Naturalism And Triviality, Attila Tanyi
Naturalism And Triviality, Attila Tanyi
Attila Tanyi
The paper examines Derek Parfit’s claim that naturalism trivializes the agent’s practical argument and therefore abolishes the normativity of its conclusion. In the first section, I present Parfit’s charge in detail. After this I discuss three possible responses to the objection. I show that the first two responses either fail or are inconclusive. Trying to avoid Parfit’s charge by endorsing irreductionist naturalism is not a solution because this form of naturalism is metaphysically untenable. Non- descriptive naturalism, on the other hand, does not answer the pressing concern behind Parfit’s charge. I conclude that we had better turn to the third …
An Essay On The Desire-Based Reasons Model, Attila Tanyi
An Essay On The Desire-Based Reasons Model, Attila Tanyi
Attila Tanyi
The dissertation argues against the view that normative reasons for action are grounded in desires. It first works out the different versions of the Model. After this, in the next three chapters, it presents and discusses three arguments against the Model, on the basis of which, it concludes that the Model gives us the wrong account of normative practical reasons.
Piac És Igazságosság? (Market And Justice?), Attila Tanyi
Piac És Igazságosság? (Market And Justice?), Attila Tanyi
Attila Tanyi
The aim of the book is to uncover the relation between market and justice through the critical examination of the work of Friedrich Hayek. The book argues for the following thesis: the institution of free market is not the only candidate social system; substantial, not merely formal distributive justice must become the central virtue of our social institutions. Notwithstanding its achievements and virtues, the Hayekian theory makes a simple mistake by equivocating possible social systems, dividing them into two groups. One is the world of liberty and free market where people follow the general and abstract rules of conduct, accepting …