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Film and Media Studies

Journal of Religion & Film

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King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd May 2012

King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd

Journal of Religion & Film

King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …

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Irruptions Of The Sacred In A “World Of Shit”: Profanity, Sacred Words, And Cinematic Hierophanies In Stanley Kubrick’S Full Metal Jacket (1987), Joseph E. Bisson May 2012

Irruptions Of The Sacred In A “World Of Shit”: Profanity, Sacred Words, And Cinematic Hierophanies In Stanley Kubrick’S Full Metal Jacket (1987), Joseph E. Bisson

Journal of Religion & Film

Full Metal Jacket remains embedded in the consciousness of the popular culture mainly because of its abundance of profane language, violent imagery, and salacious set pieces. The juxtaposition of profane language and imagery with sacred language and religious symbolism reveals that Kubrick’s Vietnam film has powerful religious overtones that comprise an important element of the film’s critique of homo religiosus and the modern human condition. By continually juxtaposing the sacred and profane, Kubrick created “cinematic hierophanies” that advanced a cultural critique that inventively integrated ideas from some of the mid-20th Century’s greatest interpreters of myths -- Carl Jung, Joseph …

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There’S No Place Like Home: From Oz To Antichrist, J. Sage Elwell May 2012

There’S No Place Like Home: From Oz To Antichrist, J. Sage Elwell

Journal of Religion & Film

This article explores the dialectic of the uncanny in The Wizard of Oz (Victor Flemming, 1939) and Antichrist (Lars von Trier, 2009), treating the latter as a sequel to the former such that we encounter Dorothy first as a young girl and then as a grown woman. I observe that the uncanny entails a repressive and expressive moment that is cinematically rendered in these two films, and drawing on Freud and Žižek, I argue that in Dorothy’s evolution from Oz to Antichrist we see that the witches and wizards and gods and devils of our own minds are known to …

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Scapegoats And Redemption On Shutter Island, Cari Myers May 2012

Scapegoats And Redemption On Shutter Island, Cari Myers

Journal of Religion & Film

The themes of redemptive violence, scapegoating, and ritual in the films of Martin Scorsese have provided much grist for critical scholarship. While it is going too far to claim that Scorsese is intentionally interpreting Girardian themes (which are themselves borrowed from a rich mythological tradition), the comparisons between the theorist and the director are compelling. My goal here is to establish the primary themes of scapegoating, mimesis, the cycle of violence, and feuding identities that occur in both Girard’s works and Scorsese’s films and pull them forward into a more recent work of Scorsese, Shutter Island.

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Menstruation As Heroine’S Journey In Pan’S Labyrinth, Richard Lindsay May 2012

Menstruation As Heroine’S Journey In Pan’S Labyrinth, Richard Lindsay

Journal of Religion & Film

I propose that the Guillermo del Toro film, Pan's Labyrinth (2006) follows the narrative outline of Joseph Campbell's hero's journey as experienced through the biological process of onset of menstruation in its young protagonist. I suggest a reading of the film that takes into account the visual and mythological symbolism of the figure of Pan, as well as the cultural context of menstruation in mythology and religion. I offer interviews from the director that support this interpretation, but ultimately I value a folk interpretation, or a "viewer's hunch" that the strange and fertile symbolism of the film represents a coming-of-age …

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