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Film and Media Studies

Journal of Religion & Film

Catholicism

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Revising Mary Queen Of Scots: From Protestant Persecution To Patriarchal Struggle, Jennifer M. Desilva, Emily K. Mcguire Mar 2021

Revising Mary Queen Of Scots: From Protestant Persecution To Patriarchal Struggle, Jennifer M. Desilva, Emily K. Mcguire

Journal of Religion & Film

Since Mary Queen of Scots’ execution in 1587, she has become a symbol of Scottish identity, failed female leadership, and Catholic martyrdom. Throughout the twentieth century, Mary was regularly depicted on screen (Ford, 1936; Froelich, 1940; Jarrott, 1971) as a thrice-wed Catholic queen, unable to rule her country due to her feminine nature and Catholic roots. However, with the rise of third wave feminism and postfeminism in media, coupled with the increased influence of female directors and writers, Mary’s characterization has shifted from portraying female/emotional weakness and religious sacrifice to female/collaborative strength in hardship and a struggle against patriarchal prejudice. …


Still Banned After All These Years- Retracing The Journey Of Cavani’S ‘Revolutionary’ Galileo (1968)., Silvia Angeli Sep 2017

Still Banned After All These Years- Retracing The Journey Of Cavani’S ‘Revolutionary’ Galileo (1968)., Silvia Angeli

Journal of Religion & Film

“Revolutionary” and “scandalous” are adjectives the late Ettore Bernabei, General Director of Italian State Television (RAI) from 1961 to 1974, used to describe Liliana Cavani’s Galileo (1968) in a 2005 interview for Corriere della Sera. Such harsh judgment reflects the undiminished hostility of a significant branch of Italian Catholicism toward the film. The fact that almost 50 years after its release Galileo has yet to be broadcast on public television despite being commissioned by it unequivocally confirms this hostility. Based on primary sources such as press articles and archival sources, this article chronicles Galileo’s incredible journey through …


Rejecting The Ethnic Community In Little Caesar, The Public Enemy, And Scarface, Bryan Mead Apr 2016

Rejecting The Ethnic Community In Little Caesar, The Public Enemy, And Scarface, Bryan Mead

Journal of Religion & Film

Film scholars commonly suggest that the 1930s American movie gangster represented marginalized Italian and Irish-American film-goers, and that these gangsters provided a visual and aural outlet for ethnic audience frustrations with American societal mores. However, while movie gangsters clearly struggle with WASP society, the ethnic gangster’s struggle against his own community deserves further exploration. The main characters in gangster films of the early 1930s repeatedly forge an individualistic identity and, in consequence, separate themselves from their ethnic peers and their family, two major symbols of their communal culture. This rejection of community is also a rejection of the distinctly Italian …


“Love, What Have You Done To Me?” Eros And Agape In Alfred Hitchcock's I Confess, Catherine M. O'Brien Mar 2014

“Love, What Have You Done To Me?” Eros And Agape In Alfred Hitchcock's I Confess, Catherine M. O'Brien

Journal of Religion & Film

Despite its pre-Vatican II setting, Alfred Hitchcock’s I Confess (1953) has retained a notable relevance in the twenty-first century. Although the titular act of confession is unsurprisingly significant, the diegesis actually foregrounds Matrimony and Holy Orders – two sacraments that remain under the spotlight during a tumultuous era for the Catholic Church. Alongside the traditional Hitchcockian theme of “an innocent man wrongly accused,” the plot really hinges on love – a subject that is intelligible to people of all religions and none. While examining the mise-en-scène of the director’s most Catholic film, this article offers an exploration of I Confess …


Of Men, Roles And Rules: Nanni Moretti’S Habemus Papam, Davide Zordan Oct 2013

Of Men, Roles And Rules: Nanni Moretti’S Habemus Papam, Davide Zordan

Journal of Religion & Film

This paper focuses on Nanni Moretti’s Habemus Papam and in particular on its representation of the interaction between religion and masculinity. In the light of gender studies, it asks which idea of masculinity, but also of fatherhood, Catholicism and its system of authority tend to encourage according to the film, and it assesses the opportunities for change that the film imaginatively explores. The analysis of the idea of masculinity investigates in particular the distinction between person and office, the necessity of which is dramatically illustrated in the film.