Arts and Humanities Commons^™

Anthropologists And Two Spirit People: Building Bridges And Sharing Knowledge, Sandra Faiman-Silva

Anthropology Faculty Publications

No abstract provided.

Confraternity And Community : Negotiating Ethnicity, Gender And Place In Colonial Tecamachalco, Mexico, Annette Dionne Richie

Legacy Theses & Dissertations (2009 - 2024)

Cofradías, lay religious brotherhoods introduced to New Spain by Mendicant friars in the mid-16th century, were optimal vehicles for corporate consciousness. This case study in colonialism, evangelization and ethnic politics centers on avenues and strategies for assessing, accommodating and rejecting cultural elements from "foreign" groups, as well as the freedom to assemble and incorporate, but also marginalize, others.

La Mujer Se Va Pa’Bajo: Women’S Health At The Intersections Of Nationality, Class, And Gender, Mary Alice Scott

University of Kentucky Doctoral Dissertations

This research utilizes an intersectionality framework to examine the complexity of social location and its effects on women's health. By examining connections among the state, processes of globalization, and the production of health inequalities for poor women in a rural community in southern Veracruz, Mexico, the research highlights the nexus of nationality, class, and gender. Four interconnected contexts are explored: (1) women's increasing paid and unpaid labor in the context of a poverty of resources brought on by sustained economic crisis; (2) the maintenance of reproductive labor as the responsibility of women; (3) the development of migrant "illegality" and its …

Negotiating New Roles, New Moralities : Ukrainian Women Physicians At A Post-Socialist Crossroad, Maryna Yevgenivna Bazylevych

Legacy Theses & Dissertations (2009 - 2024)

My dissertation discusses concepts of professionalism and morality as seen by women physicians in post-socialist Ukraine. As in many other post-socialist societies, Ukrainian women constitute the majority of the medical profession (over 70% of practicing physicians and 80% of medical students). Most of the existing literature explains this narrowly in materialist terms whereby low salary is viewed as determinant of low prestige and thus unattractiveness to men. I suggest that prestige is defined much broader in the local context. Based on ethnographic fieldwork in Central and Western Ukraine (2007-2008), I argue that the meanings of prestige carry both socialist and …

Im/Possible Lives: Gender, Class, Self-Fashioning, And Affinal Solidarity In Modern South Asia, Coralynn V. Davis

Faculty Journal Articles

Drawing on ethnographic research and employing a micro-historical approach that recognizes not only the transnational but also the culturally specific manifestations of modernity, this article centers on the efforts of a young woman to negotiate shifting and conflicting discourses about what a good life might consist of for a highly educated and high caste Hindu woman living at the margins of a nonetheless globalized world. Newly imaginable worlds in contemporary Mithila,South Asia, structure feeling and action in particularly gendered and classed ways, even as the capacity of individuals to actualize those worlds and the “modern” selves envisioned within them are …

The Heart Of The Game: Putting Race And Educational Equity At The Center Of Title Ix, Deborah L. Brake, Verna L. Williams

Articles

This article examines how race and educational equity issues shape women's sports experiences, building upon the narrative of Darnellia Russell, a high school basketball player profiled in the documentary The Heart of the Game. Darnellia is a star player who, because of an unintended pregnancy, has to fight to play the game she loves.

This girl's story provides a unique and underutilized lens through which to examine gender and athletics, as well as evaluate the legal framework for gender equality in sport. In focusing on this narrative, we seek to give voice to black female athletes and to express their …

This Sporting Life: Sports And Body Culture In Modern Japan, William W. Kelly, Atsuo Sugimoto

CEAS Occasional Publication Series

Yale CEAS Occasional Publication Series - Volume 1

Sports in Japan have long been embedded in community life, the educational system, the mass media, the corporate structures, and the nationalist sentiments of modern Japan. For over a century, they have been a crucial intersection of school pedagogy, corporate aims, media constructions, gender relations, and patriotic feelings. The chapters in this book highlight a wide range of sports, and together, they offer a significant window on to the ways that the sporting life animates the institutions of modern Japan.

The Queer Tourist In 'Straight'(?) Space: Sexual Citizenship In Provincetown, Sandra Faiman-Silva

Anthropology Faculty Publications

Provincetown, Massachusetts USA, a rural out-of-the-way coastal village at the tip of Cape Cod with a yearround population of approximately 3,500, has 'taken off' since the late 1980s as a popular GLBTQ tourist destination. Long tolerant of sexual minorities, Provincetown transitioned from a Portuguese-dominated fishing village to a popular 'queer' gay resort mecca, as the fishing industry deteriorated drastically over the twentieth century. Today Provincetowners rely mainly on tourists—both straight and gay—who enjoy the seaside charm, rustic ambiance, and a healthy dose of non-heternormative performance content, in this richly diverse tourist milieu. As Provincetown's popularity as a GLBTQ tourist destination …

Girl, Woman, Lover, Mother: Towards A New Understanding Of Child Prostitution Among Young Devadasi Sex Workers In Rural Karnataka, India, Treena Orchard

Dr. Treena Orchard

The emotive issue of child prostitution is at the heart of international debates over ‘trafficking’ in women and girls, the “new slave trade”, and how these phenomena are linked with globalization, sex tourism, and expanding transnational economies. However, young sex workers, particularly those in the ‘third world’, are often represented through tropes of victimization, poverty, and “backwards” cultural traditions, constructions that rarely capture the complexity of the girls’ experiences and the role that prostitution plays in their lives. Based on ethnographic fieldwork with girls and young women who are part of the Devadasi (servant/slave of the God) system of sex …

Migration Politics And Human Rights.Pdf, Óscar G. Gil-García

Óscar F. Gil-García

Review Of Susan Stern’S Film, Barbie Nation: An Unauthorized Tour, Jeannie Thomas

English Faculty Publications

No abstract provided.

Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little

Anthropology Faculty Scholarship

Since the beginning of the twentieth century, the town of San Antonio Aguas Calientes, Guatemala, has been incorporated into transnational movements of people, commodities, and ideas through tourism, development, and religious evangelism. The Kaqchikel Mayas living there have long looked outward from their community as they embraced, ignored, or criticized these global flows. Contemporary Kaqchikel Mayas have incorporated these global flows into the organization and maintenance of their households, while giving them a local interpretation. Some families have made their homes a place to enact their culture through exhibitions and performances for tourists. Such performances are indicative of the strategies …

Journal Of Pedagogy, Pluralism And Practice, Volume 1, Issue 1, Spring 1997 (Full Issue), Journal Staff

Journal of Pedagogy, Pluralism, and Practice

No abstract provided.

Making Monotheism: Global Islam In Local Practice Among The Laujé Of Indonesia, Jennifer W. Nourse

Sociology and Anthropology Faculty Publications

This paper explores the complex interaction between state-sanctioned Islam and local religious practice in Indonesia's periphery. In 1982 in the "county" of Tinombo, Central Sulawesi, immigrant Reform Muslims convinced the regional government to ban a spirit possession ritual performed by the indigenous Laufe people. Reformists claimed that Laujé spirit mediums were possessed by satanic spirits. Insulted by Reformists' claims that Laujé rites were pagan and they themselves were not Muslims, prominent Laujé went to officials in the government asking to rescind the ban. In their arguments, Laujé borrowed the rhetoric of Reform Islam. The ban was rescinded in 1984. Once …