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Full-Text Articles in Arts and Humanities
A Queer Vegan Manifesto, Rasmus R. Simonsen
A Queer Vegan Manifesto, Rasmus R. Simonsen
Human Health Collection
What does it mean for a person to declare her or his veganism to the world? How does the transition from one diet to another impact one’s sense of self? Veganism challenges the foundational character of how we “act out” our selves—not least of all in the context of sexuality and gender. In my paper, I am thus interested in the potential of veganism to disrupt the “natural” bond between gender formations and the consumption of animal products, as this relates to social and cultural genealogies. Consequently, I will explore a queer form of veganism that affirms the radical impact …
"How Do We Not Go Back To The Factory?" Negotiating Neoliberal Conditions In A Latina-Led Transnational Development Organization In El Paso (Texas), Anthony Michael Jimenez
"How Do We Not Go Back To The Factory?" Negotiating Neoliberal Conditions In A Latina-Led Transnational Development Organization In El Paso (Texas), Anthony Michael Jimenez
Open Access Theses & Dissertations
Background: As the structure of the global economy shifted the United States' manufacturing base South of the U.S-Mexico in the years up to and post-NAFTA, thousands of women of Mexican descent residing in El Paso (Texas) were displaced from their garment factory jobs and left without social, political and economic support. Subsequently, some of these women joined La Mujer Obrera, an organization committed to fostering community development for low-income women from both sides of the U.S-Mexico border. The organization faces difficulties in receiving economic aid from the local government, which is apparently due to their development model being incompatible with …
The Paradox Of Gender Among West China Missionary Collectors, 1920-1950, Cory A. Willmott
The Paradox Of Gender Among West China Missionary Collectors, 1920-1950, Cory A. Willmott
Cory A. Willmott
During the turbulent years between the Chinese nationalist revolution of 1911 and the communist victory of 1949, a group of missionaries lived and worked in West China whose social gospel theologies led to unusual identification with Chinese. Among the regular social actors in their lives were itinerant “curio men” who, amidst the chaos of feuding warlords, gathered up the heirlooms of the deposed Manchurian aristocracy and offered these wares for sale on the quiet and orderly verandahs of the mansions inside the missionary compounds of West China Union University. Although missionary men and women often collected the same types of …