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Japan On The Medieval Globe: The Wakan Rōeishū And Imagined Landscapes In Early Medieval Texts, Elizabeth Oyler

The Medieval Globe

This essay explores how the poetry collection Wakan rōeishū becomes an important allusive referent for two medieval Japanese works, the travelogue Kaidōki and the nō play Tsunemasa. In particular, it focuses on how Chinese poems from the collection become the means for describing Japanese spaces and their links to power, in the context of a changing political landscape.

The Way Of The Gods: The Development Of Shinto Nationalism In Early Modern Japan, Chadwick Mackenzie Totty

Graduate Theses and Dissertations

This research looks at the development of Shinto nationalism in Edo Period Japan (1603-1868). It focuses on the development of intellectual thought and the relationship between the kogaku school in Japanese Confucianism and the kokugaku school in Shintoism. The primary goal is to demonstrate that there was a trend wherein members of these two schools looked back to the past in order to rediscover a lost utopia and Way. This study examines the works of Yamaga Soko, Itō Jinsai, Ogyū Sorai, Kamo no Mabuchi, and Motoori Norinaga to demonstrate how this line of thought helped contribute to the development of …

Ancient Magic And Modern Accessories: Developments In The Omamori Phenomenon, Eric Teixeira Mendes

Masters Theses

This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. Said to protect people from accidents, disease, loneliness, failure, computer viruses, among many other things, these objects are one of the few material aspects of religion that are a …

Hymn Singing As A Catalyst For Spiritual Revitalization Among Japanese Churches : Strengthening The Heart To Praise And Proclaim, Hatoko Inoue

ATS Dissertations

No abstract provided.

Becoming All Things To All Men: The Role Of Jesuit Missions In Early Modern Globalization, Ann Louise Cole

Graduate Theses and Dissertations

From its founding, the Society of Jesus was globally minded, and Iberian imperial and mercantile expansion during the early modern period granted Jesuit missionaries unprecedented access to the globe through navigation. With its unique emphasis on both global missions and pedagogy, the Society of Jesus was in an ideal position to both generate and disseminate knowledge about the world. As missionaries scattered across the globe constructed the identity of the ethnic and cultural Other encountered on mission in the East and in Latin America, Jesuit missionaries and scholars, both at home and abroad, likewise attempted to construct a global Catholic …

Japan Dreaming, Jill Mellick

International Journal of Transpersonal Studies

Art has its own voice, and demands that the artist listen, feel, and give it birth. This account relates the artist's experience of creating two works in a series entitled, "Japan Dreaming," works that evoke Japanese scrolls, fabric space dividers, paper streamers, kimono, and gates into sacred space.

Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …

Confronting Cultural Difference In The Establishment Of A Global Zen Community, Joshua A. Irizarry

2013 New England Association for Asian Studies Conference

As a commercial phenomenon, Zen is recognizable throughout the world as a lucrative brand name that communicates harmony, simplicity, and cosmopolitan elegance. In contrast, the Japanese Zen institution’s attempts to develop Zen into a successful global religion have proven more problematic. Despite initial successes by Japanese clergy in establishing centers of Zen practice throughout Europe and the Americas, the past fifty years have seen the dream of a global Zen community descend into a legacy of controversy, scandals, and schisms over conflicting claims of authority.

Looking specifically at the internationalization efforts of the Japanese Sōtō Zen sect, this paper will …

Shugendo Now, Jonathan Thumas

Journal of Religion & Film

This is a film review of Shugendo Now (2010) directed by Jean-Marc Abela and Mark Patrick McGuire.

Early Mormon Missionary Activities In Japan, 1901–1924, Reid L. Neilson, R. Lanier Britsch

BYU Studies Quarterly

Reid L. Neilson, PhD, the managing director of the Church History Department of The Church of Jesus Christ of Latter-day Saints, is well known among LDS Asian and Pacific scholars as a gifted and productive editor and bibliographer. His research and writing on the history of the Church in Japan is informative, enlightening, and enriching. Although the topic of missionary work in Japan has been written about by other authors, Neilson's book adds much to what has already been written.

In Early Mormon Missionary Activities in Japan, 1901-1924, Neilson has created one of the few LDS books dealing with Mormon …

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …

The Fate Of The Davao Penal Colony #502 "Branch" Of The Lds Church, 1944, David L. Clark, Bart J. Kowallis

BYU Studies Quarterly

On September 7, 1944, 668 American POWs were killed when the unmarked Japanese ship in which they were being transported was hit by friendly fire. Among those POWs were several members of an unofficial LDS "branch" that had formed in a penal colony near Davao, on the island of Mindanao in the Philippines. The branch of POWs had contraband scriptures and a hymnbook and met together weekly. This article tells as much of their story as has come to light: who they were, their service, and their capture. The article ends with a discussion of the theological implications of their …

Japanese Jesus: Presenting The Character Of Christ In An Eastern Context, Jessica Schewe

Honors Program Projects

This Capstone Project looks at the differences between Western and Eastern literature, focusing on the Asian genre of manga, a graphic novel. This project culminates in a Japanese graphic novel entitled Rosalee. It attempts to unite the Western concept of Christianity with the Eastern literary conventions, bridging a gap between un-churched Japan and the truth of the Gospel. The story is designed to inspire readers to read the bible and learn more about Christ.

Alessandro Valignano And The Restructuring Of The Jesuit Mission In Japan, 1579-1582, Jack B. Hoey Iii

Eleutheria: John W. Rawlings School of Divinity Academic Journal

When Alessandro Valignano arrived in Japan in 1579, the Society of Jesus had been working in the country for thirty years. However, despite impressive numbers and considerable influence with the feudal lords, the mission was struggling. The few Jesuit workers were exhausted and growing increasingly frustrated by the leadership of Francisco Cabral, who refused to cater to Japanese sensibilities or respect the Japanese people. When Valignano arrived, he saw the harm Cabral was doing and forcibly changed the direction of the mission, pursuing policies of Jesuit accommodation to Japanese culture and respect for the Japanese converts who were training to …

John P. Hoffmann. Japanese Saints: Mormons In The Land Of The Rising Sun, Henri Gooren

BYU Studies Quarterly

John P. Hoffmann. Japanese Saints: Mormons in the Land of the Rising Sun. Lanham, Md.: Lexington Books, 2007

Memoirs Of The Relief Society In Japan, 1951-1991, Yanagida Toshiko

BYU Studies Quarterly

My poems are my tears,

as my eyes are moistened at once

in joy and in sorrow.

—Yanagida Toshiko

Heber J. Grant's European Mission, 1903-1906, Ronald W. Walker

BYU Studies Quarterly

Elder Heber J. Grant landed in Liverpool, England, in November 1903, and by the first of the year he officially assumed his new position as president of the European Mission. The mission began at Tromso, Norway; and ran to Cape Town, South Africa; with Iceland and India serving as distant east-west meridians. While the church had branches in each of these extremities, Grant's field of labor was more compact. Most of the mission's effort was reserved to the Netherlands, Germany, Scandinavia, and Switzerland, where he had a general superintendency, and especially in the British Isles, where he had duties that …

Discovering A Contextualized Model For Training Japanese Cross-Cultural Ministry, Stephen Wesley Dupree

ATS Dissertations

No abstract provided.

Living Temple Buddhism In Contemporary Japan: The Tendai Sect Today, Stephen G. Covell

Comparative Religion Publications

This study aims to redress the lack of serious scholarly study on Contemporary
Japanese Buddhism. using the Tendai sect as an example. The sects of Temple
Buddhism today are caught between ideal images of "real" Buddhism. which they
themselves help perpetuate through their self-legitimizing rhetoric of renunciation. and
the reality of day-to-day temple functioning. which often fails to live up to the rhetoric.
Moreover. both scholarly and popular constructions of Temple Buddhism communicate a message that Temple Buddhism is "corrupt:' This unique space occupied by the sects of Temple Buddhism provides the thematic focal point for the dissertation. while each …

Mormons In The Press: Reactions To The 1901 Opening Of The Japan Mission, Shinji Takagi

BYU Studies Quarterly

During the first month when a Mormon Apostle and three missionaries arrived to begin proselytizing work in Japan, the local and national press published at least 160 articles on Mormonism, many of the articles appearing on the front page. The media attention was unprecedented for The Church of Jesus Christ of Latter-day Saints in that country. Here the author explores the reaction from the Japanese press toward Mormons, the social and historical context that led to such interest, and some of the media controversies that arose. The author concludes that one of the biggest reasons Mormons received such attention when …

The Japanese Missionary Journals Of Elder Alma O. Taylor, 1901-10, Reid Larkin Neilson

Theses and Dissertations

On 14 February 1901, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced the opening of the Japan Mission and the selection of Elder Heber J. Grant as its first president. The idea of sending Mormon missionaries to Japan had earlier been entertained by President Brigham Young and several other church leaders and lay members.

Until 1854, Japan was closed to western nations and their religious influences. Finally, Commodore Perry forced the Japanese to open their borders and minds to the economic and political entreaties of the United States. In time, other western nations and their …

Tomizo And Tokujiro: The First Japanese Mormons, Shinji Takagi

BYU Studies Quarterly

In August 1901, Heber J. Grant and his companions arrived in Japan to open the first permanent mission in Asia and begin their difficult proselyting labors among the Japanese. It took them almost seven long months to claim the first fruit of their labors. On March 8, 1902, on the shore of Omori in Tokyo Bay, Hajime Nakazawa, a professed Shinto priest, was baptized, confirmed, and ordained an elder. This event was symbolic indeed. For one thing, Nakazawa was presumably affiliated with a religious sect whose roots went back to the ancient indigenous religion of Japan. For another, more interestingly, …

Preparing Pastors To Train Laity For Church Growth In The Seventh-Day Adventist Church In Japan, Akeri Suzuki

Professional Dissertations DMin

Problem

The annual number of baptisms in the Seventh-day Adventist (SDA) Church in Japan has decreased from 426 in 1986 to 334 in 1995 despite increases in both the total membership and number of churches. During the same period of time, the number of pastors has declined from 118 in 1986 to 112 in 1995. Thus, the average annual baptisms per pastor has decreased from 3.61 in 1986 to 2.98 in 1995.

Method

Current literature was reviewed. This included books and articles on the principles, strategies, and programs which help pastors develop their abilities to equip the laity and to …

An Evangelistic Strategy For The Japanese In The Light Of Matthew's Concept Of Good Works And John Wesley's Concept Of Prevenient Grace, Motoo Yokoyama

ATS Dissertations

No abstract provided.

Buddhist Commons In Asia, Roger A. Lohmann

Faculty & Staff Scholarship

Although nothing precisely like the modern nonprofit organization, voluntary association or foundation existed in Asia prior to the 20th century, there can be little doubt that some types of similar indigenous activities are found deep in the history of the many cultures of Asia. Buddhism, for example, has a long record of organized activity, beliefs about giving, and other evidences of what might be termed Buddhist philanthropy.

A History Of The Church Of Jesus Christ Of Latter-Day Saints In Japan From 1948 To 1980, Terry G. Nelson

Theses and Dissertations

The history of the Church of Jesus Christ of Latter-day Saints in Japan from 1948 to 1980 is a study in cross-cultural interaction. Compared to the earlier attempts of the Church in proselytizing the Japanese in the period 1901 to 1924, there are some significant contrasts. The earlier mission is seen as an attempt by a small, relatively unknown, provincial religion, in financial straits, just emerging into the twentieth century, trying to establish itself in a non-christian, fiercely nationalistic, culturally closed nation.

From very humble beginnings, starting with second and third generation Japanese in Hawaii, and with LDS members of …

Uemura Masahisa (1857-1925) First Generation Pastor, Christian Leader And Instinctive Proponent Of Indigenized Christianity In Japan, Addison Soltau

Doctor of Theology Dissertation

Uemura was an extremely able leader and organizer of men, sophisticated thinker, broad reader, and committed to the Christian faith ashes understood it. Part of the fascination of the study lies in observing how the influence of this towering figure and others like him came so quickly to bear upon the church in Japan. Unlike other countries to which the faith has been taken by missionaries, Japan stands out as one in which missionary leadership and influence were replaced by Japanese within thirty years after its introduction. Uemura was one who helped to bring this about. The Christian church in …

The Seventh-Day Adventist Family In Japan, Warren Ivan Hilliard

Professional Dissertations DMin

Problem

There are indications that failure on the part of Christian workers in Japan to develop a family-centered strategy of evangelism based on a balanced appreciation of the cultural integrity of that country has contributed to the slow growth of Christianity. The Seventh-day Adventist Church, while stressing the importance of the family, has largely failed to understand the Japanese family and to realize its potential for evangelism.

Method

The project was organized in two parts. As the Seventh-day Adventist family in Japan was seen to be first of all Japanese, a review of the literature concerning the characteristics and development …

The Closing Of The Early Japan Mission, R. Lanier Britsch

BYU Studies Quarterly

No abstract provided.

The Communication Of The Christian Faith Into Japanese Culture With Special Reference To Rogerian Counseling, Stanley Robert Dyer

ATS Dissertations

No abstract provided.